NASB Lexicon
KJV Lexicon ο definite article - nominative singular masculineho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). ειπεν verb - second aorist active indicative - third person singular epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell. αυτω personal pronoun - dative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons τι interrogative pronoun - accusative singular neuter tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why. με personal pronoun - first person accusative singular me meh: me -- I, me, my. λεγεις verb - present active indicative - second person singular lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. αγαθον adjective - accusative singular masculine agathos ag-ath-os': good (in any sense, often as noun) -- benefit, good(-s, things), well. ουδεις adjective - nominative singular masculine oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. αγαθος adjective - nominative singular masculine agathos ag-ath-os': good (in any sense, often as noun) -- benefit, good(-s, things), well. ει conditional ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether. μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. εις adjective - nominative singular masculine heis hice: one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεος noun - nominative singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). ει conditional ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). θελεις verb - present active indicative - second person singular thelo thel'-o: by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in εισελθειν verb - second aorist active middle or passive deponent eiserchomai ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through). εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ζωην noun - accusative singular feminine zoe dzo-ay': life -- life(-time). τηρησον verb - aorist active middle - second person singular tereo tay-reh'-o: by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch. τας definite article - accusative plural feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εντολας noun - accusative plural feminine entole en-tol-ay': injunction, i.e. an authoritative prescription -- commandment, precept. Parallel Verses New American Standard Bible And He said to him, "Why are you asking Me about what is good? There is only One who is good; but if you wish to enter into life, keep the commandments." King James Bible And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. Holman Christian Standard Bible "Why do you ask Me about what is good?" He said to him. "There is only One who is good. If you want to enter into life, keep the commandments."" International Standard Version Jesus asked him, "Why ask me about what is good? There is only one who is good. If you want to get into that life, you must keep the commandments." NET Bible He said to him, "Why do you ask me about what is good? There is only one who is good. But if you want to enter into life, keep the commandments." Aramaic Bible in Plain English But he said to him, “Why do you call me good? There is none good except God alone. But if you want to enter life, keep the commandments.” GOD'S WORD® Translation Jesus said to him, "Why do you ask me about what is good? There is only one who is good. If you want to enter into life, obey the commandments." King James 2000 Bible And he said unto him, Why do you call me good? there is none good but one, that is, God: but if you will enter into life, keep the commandments. Links Matthew 19:17Matthew 19:17 NIV Matthew 19:17 NLT Matthew 19:17 ESV Matthew 19:17 NASB Matthew 19:17 KJV |
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