NASB Lexicon
KJV Lexicon το definite article - nominative singular neuterho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. βαπτισμα noun - nominative singular neuter baptisma bap'-tis-mah: baptism (technically or figuratively) -- baptism. ιωαννου noun - genitive singular masculine Ioannes ee-o-an'-nace: Joannes (i.e. Jochanan), the name of four Israelites -- John. ποθεν adverb - interrogative pothen poth'-en: from which (as interrogative) or what (as relative) place, state, source or cause -- whence. ην verb - imperfect indicative - third person singular en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were. εξ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) ουρανου noun - genitive singular masculine ouranos oo-ran-os': the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity) -- air, heaven(-ly), sky. η particle e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. εξ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) ανθρωπων noun - genitive plural masculine anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man. οι definite article - nominative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). διελογιζοντο verb - imperfect middle or passive deponent indicative - third person dialogizomai dee-al-og-id'-zom-ahee: to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion) -- cast in mind, consider, dispute, muse, reason, think. παρ preposition para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with εαυτοις reflexive pronoun - third person dative plural masculine heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc. λεγοντες verb - present active participle - nominative plural masculine lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. εαν conditional ean eh-an': before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). ειπωμεν verb - second aorist active subjunctive - first person epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell. εξ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) ουρανου noun - genitive singular masculine ouranos oo-ran-os': the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity) -- air, heaven(-ly), sky. ερει verb - future active indicative - third person singular ereo er-eh'-o: to utter, i.e. speak or say -- call, say, speak (of), tell. ημιν personal pronoun - first person dative plural hemin hay-meen': to (or for, with, by) us -- our, (for) us, we. δια preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) τι interrogative pronoun - accusative singular neuter tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why. ουν conjunction oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. επιστευσατε verb - aorist active indicative - second person pisteuo pist-yoo'-o: to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ) αυτω personal pronoun - dative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons Parallel Verses New American Standard Bible "The baptism of John was from what source, from heaven or from men?" And they began reasoning among themselves, saying, "If we say, 'From heaven,' He will say to us, 'Then why did you not believe him?' King James Bible The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? Holman Christian Standard Bible Where did John's baptism come from? From heaven or from men?" They began to argue among themselves, "If we say, 'From heaven,' He will say to us, 'Then why didn't you believe him?' International Standard Version Where did John's authority to baptize come from? From heaven or from humans?" They began discussing this among themselves: "If we say, 'From heaven,' he will ask us, 'Then why didn't you believe him?' NET Bible Where did John's baptism come from? From heaven or from people?" They discussed this among themselves, saying, "If we say, 'From heaven,' he will say, 'Then why did you not believe him?' Aramaic Bible in Plain English “From where was the baptism of Yohannan, from Heaven or was it from men?” But they were counseling among themselves and saying, “If we say, 'From Heaven', he will say to us, 'And why did you not trust him?' “ GOD'S WORD® Translation Did John's right to baptize come from heaven or from humans?" They discussed this among themselves. They said, "If we say, 'from heaven,' he will ask us, 'Then why didn't you believe him?' King James 2000 Bible The baptism of John, from where was it? from heaven, or of men? And they reasoned among themselves, saying, If we shall say, From heaven; he will say unto us, Why did you not then believe him? Links Matthew 21:25Matthew 21:25 NIV Matthew 21:25 NLT Matthew 21:25 ESV Matthew 21:25 NASB Matthew 21:25 KJV |
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