"Ability," distinguished from "will," [5]106, [6]219; distinguished from "necessity," [7]107, [8]139.

"Ability not," and "inability," [9]48.

Abimelech, [10]293.

Abraham, [11]102, [12]175, [13]291, [14]248-249, [15]405; how saved, [16]248.

"Acceptance of persons," [17]397.

"Action" in Pelagian system, [18]218.

"Actuality" in Pelagian system, [19]219.

Adam, [20]128; unfallen state of, [21]58 sq., [22]147, [23]482; grace given to, [24]483 sq.; penalty of his sin, [25]23; sin and death by, [26]15, [27]86, [28]174, [29]237 sq., [30]241, [31]254; saved by Christ, [32]128; the second Adam, [33]86, [34]476, [35]484.

Adoption, senses of, [36]404; relation of baptism to, [37]396.

Adrumetum, [38]436, [39]437.

Advocate, Christ our, [40]409.

Africa, councils in, [41]239, [42]391, [43]439; letters to, from Rome, [44]239, [45]393.

"Aid by which," and "without which not," [46]485.

Albina, [47]214, [48]217.

"All," [49]137, [50]302, [51]489, [52]491.

Almsgiving, [53]164, [54]172, [55]386, [56]408, [57]426.

Alypius, [58]283, [59]377.

Ambrose, [60]147, [61]233 sq., [62]254, [63]279, [64]304, [65]431 sq., [66]532, [67]545.

Anemartetos, [68]240.

Anathemas, by Augustin, [69]176; by Pelagius, [70]190, [71]196, [72]202, [73]209, [74]218, [75]241, [76]379.

Angels, [77]133, [78]254, [79]368-369, [80]410, [81]413.

Animals, condition of lower, [82]190, [83]254.

Antediluvians, longevity of, [84]246; the good, [85]405.

Apostates, [86]168, [87]174.

Apostle, "the" (i.e., St. Paul), [88]403.

Apostles, sinners, [89]381.

"Aprons," [90]304, [91]386.

Arians, [92]298.

Assistance, need of divine, [93]127, [94]145, [95]218, [96]227; ambiguously confessed by Pelagius, [97]218, [98]221, [99]226; different kinds of, in human things, [100]184.

Assurance of salvation impossible, [101]488.

Astrology, [102]396.

Astronomy, [103]246.

Augustin, occupations of, [104]217; not author of original sin, [105]292; development in doctrine, [106]536, [107]548; letter of, to Pelagius, [108]205; good wishes for Pelagius, [109]146, [110]204-205, [111]240; wishes to interpret Pelagius favourably, [112]196, [113]231, [114]244; books on Free Will, [115]149.

Aurelius, [116]183, [117]237 sq.

Bad men mingled with good, [118]172.

Baptism, conveys pardon of sin, [119]110, [120]164, [121]172, [122]195, [123]253, [124]386, [125]424; regeneration in, [126]195, [127]273, [128]392-393, [129]396, [130]404; remission of sins in, [131]43, [132]63, [133]278 sq., [134]385, [135]390, [136]403; gift of Holy Ghost by, [137]142; leaves a sinful tendency, [138]43, [139]142, [140]385, [141]404; words of, [142]230, [143]237, [144]244; ritual of, [145]253; called salvation, [146]28; necessity of, for salvation, [147]23, [148]28, [149]29, [150]78, [151]319, [152]337-338, [153]348 sq., [154]350, [155]394; why needed by infants, even of baptized parents, [156]31, [157]37, [158]62, [159]238, [160]243, [161]253, [162]273, [163]394; why it does not abolish death, [164]64; how dealt with by Pelagius, [165]23, [166]37, [167]230, [168]237, [169]243; by Coelestius, [170]237-238; set aside by Manicheans, [171]392; of blood, [172]319, [173]339.

Baptized, "contrary flesh" even in the, [174]142.

Believers' children, [175]61, [176]75.

Bishops, eighteen Pelagianizing, [177]377.

Blamelessness different from sinlessness, [178]167, [179]173.

Body, man's, mysteries of, [180]356; effect of sin on, [181]19; effect of, on soul, [182]147, [183]163; the body of this death, [184]142, [185]144, [186]164; the resurrection body, [187]383; death of, from Adam's sin, [188]15 sq.

Body, Christ's, reception of, in the sacrament, [189]390, [190]394; spoken of in John vi., [191]379, [192]390, [193]394; Christians His mystical, [194]38-39.

Boniface, [195]374, [196]377.

Born of God, [197]173.

Breath, senses of, in the Scriptures, [198]322 sq.; the creative, [199]345; the creative, assigned by Victor to man, [200]346.

Breathing, [201]345.

Cæsarea Mauritania, [202]310, [203]311.

Cain, [204]136.

Called, the, "according to purpose," [205]401, [206]477, [207]513.

Calling, different calls distinguished, [208]479, [209]513; grounds of calling "according to purpose," [210]514; to different blessings, [211]479.

Campester and Campestrati, [212]304, [213]387.

Canon, extent of, [214]34, [215]511.

Canonical books, authority of, [216]146.

"Capacity," and "actuality," [217]503; in Pelagius' scheme, [218]139 sq., [219]218 sq.

Catechising, [220]184.

Catechumens, [221]61.

Catholic faith, necessity of, [222]408.

Catholics and heresy, [223]212, [224]245.

Caution needed in reading Pelagius, [225]237.

Ceremonial law abolished, [226]93, [227]97, [228]406.

Charus, deacon, [229]207.

Chastity a gift of God, [230]447.

Cheerfulness, interruptions of, [231]164.

Children of the world, of the devil, and of God, [232]403.

Christ, sinlessness of, [233]83, [234]130, [235]168, [236]169, [237]176, [238]250, [239]385, [240]409, [241]417; in what sense called "sin," [242]250; our Head, [243]38, [244]176, [245]198, [246]248; incarnation of, due to man's sin, [247]32; reason for His coming, [248]30; why born an infant, [249]42; infancy of, [250]63; His baptism, [251]405; "the Rock," [252]234; the only source of blessings, [253]104; none saved except by, [254]36, [255]37, [256]40, [257]63, [258]71, [259]248, [260]306.

Chrysostom quoted, [261]148.

Church, Christ's body, [262]172; authority of, [263]202; when to be spotless, [264]172, [265]194, [266]424; "mother," [267]30, [268]128, [269]393; visible and invisible, [270]480; served by kings, [271]172.

Circumcision, [272]88, [273]104, [274]249, [275]292; the spiritual, [276]88.

Coelestius, [277]240, [278]394; relation of, to Pelagius, [279]12, [280]239; trial of, at Carthage, [281]12, [282]193, [283]207, [284]210, [285]237 sq., [286]240, [287]244; examination of, at Rome, [288]237, [289]241, [290]393; "Definitions" ascribed to, [291]159; quotations from a work of, [292]195 sq., [293]202, [294]211; other writings of, [295]159, [296]228, [297]237, [298]238; "profession of faith" by, [299]238, [300]245, [301]393; character of, [302]201, [303]230, [304]239, [305]241; teachings of, [306]159 sq.; exegesis of, [307]174.

Co-equality of Divine Persons, [308]98, [309]249.

Co-eternity of Divine Persons, [310]248.

Coming, Christ's, delay in, [311]506; reason for, [312]30; why, as an infant, [313]42.

Commandments, can they be kept? [314]151, [315]165, [316]222; why sometimes given when they cannot be kept, [317]54; all that is commanded, given, [318]401; how not grievous, [319]151, [320]166, [321]222.

Communion, nature of the, [322]25; daily, [323]428; administered to infants, [324]25, [325]394, [326]418, [327]420.

Concupiscence, [328]97, [329]162, [330]168, [331]170, [332]192, [333]263 sq., [334]383, [335]385, [336]392; origin of, [337]264, [338]288, [339]294, [340]304; a disease, [341]267, [342]306; relation to marriage, [343]37, [344]263 sq., [345]265, [346]270, [347]288, [348]304; gratification of, by the married, [349]270; shamefulness of, [350]289; when and in what sense sin, [351]274; not sin when not consented to, [352]45, [353]274; and the transmission of sin, [354]271, [355]274, [356]288; not the source of the offspring, [357]293; relation to propagation, [358]37; to guilt, [359]63; none in paradise, [360]307 sq., [361]387 sq.

Condemned, all justly, [362]123.

Conjugal intercourse, [363]380.

Constantius, Bishop, [364]230.

Conversions, sudden, [365]388.

Co-operation of God and man, [366]111, [367]227, [368]233.

Councils, at Carthage, [369]237, [370]240, [371]394, [372]439; at Diospolis, [373]240 sq.; at Mileve, [374]394, [375]439; another not needed, [376]434.

Creation, good, [377]162, [378]391, [379]418; is it an eternal process? [380]364 sq.; proof of God from, [381]91.

Creator versus Saviour, [382]134.

Credulity not good, [383]107.

Creed, the, [384]184.

Cresconius, [385]437, [386]439.

Cross made of none effect, [387]124, [388]413.

Cupidity, [389]225, [390]406.

Cynics, shamelessness of, [391]274.

Cyprian, [392]72, [393]194, [394]304, [395]319, [396]425 sq., [397]433, [398]439, [399]454, [400]476, [401]500, [402]505, [403]510 sq., [404]527 sq., [405]540, [406]543, [407]545.

David, [408]66; spares Saul, [409]107.

"Dead" spiritually, [410]32, [411]109.

Death, origin of, from Adam, [412]15 seq.; origin in sin, [413]15 seq., [414]129, [415]252; some Pelagians admit its origin in the world from Adam, [416]417; ministered by the law, [417]96; its "reign" not removed by law, [418]19, [419]247; why not abolished by baptism, [420]64; its sting, [421]76; not terrible, [422]250; good of, [423]418; why the devil is said to hold the power of, [424]65; Julian's view of the origin of, [425]417.

Debt in contrast to grace, [426]99, [427]198, [428]229, [429]398, [430]421.

Decalogue, [431]93, [432]406; summary of, [433]162.

Delight in duty, [434]84; a divine gift, [435]90, [436]105.

Deluge, the, [437]249.

Demetrias, [438]225 seq.

Departing from sin, [439]170.

Desire of good, God's gift, [440]399.

Despair, [441]135, [442]166.

Devil the author of sin, [443]301.

Differ, who makes to, [444]398.

Difficulty of keeping the law, [445]150; in obedience, [446]149, [447]150.

Digamy, [448]408.

Dinocrates, [449]319, [450]320, [451]366.

Diseases, illustration from, [452]392.

Distractions, worldly, [453]431.

"Dominus," epistolary use of, [454]205.

Donatists, [455]203, [456]316, [457]343, [458]344.

Drawing of man by God, [459]389.

Dreams, [460]364, [461]365.

"Dung," Paul's attainments why so counted, [462]412.

Eaglets, fable about, [463]190.

"Easily," to obey, [464]206, [465]228.

Eclipses, [466]246.

Elect, the sins of, [467]481.

Election, [468]477, [469]503; not on foreseen conduct, [470]398, [471]514; certainty of, [472]477; purpose of, [473]515; and holiness, [474]515 seq.

Elements, the four, or more, [475]251.

Elijah, [476]16, [477]246.

Elisha, [478]346, [479]421.

Elizabeth, [480]52, [481]235.

Enoch, [482]16, [483]246.

Esther, [484]226, [485]389.

Eternal punishment, [486]162, [487]186; degrees in, [488]103.

Eucharist, a sacrifice, [489]90; only for the baptized, [490]25; called life, [491]28, [492]90.

Eulogius, [493]187.

Eve, [494]287; sin of, [495]136.

Evil spirits, [496]354.

Examples of holiness, [497]175.

Excess in lawful things, [498]164.

Excommunication, [499]428.

Exegesis, Coelestius', [500]174.

Exhortation, [501]221.

Exorcism, [502]253, [503]303.

Exsufflation, [504]253, [505]303.

Eyes, good and bad use of, [506]224.

Faculty, certain uses of, impossible, [507]140; distinguished from the use of it, [508]109, [509]503.

Faith, the law of, [510]90, [511]92, [512]96, [513]101, [514]103, [515]408; voluntary, [516]107; but this will itself of God's gift, [517]109, [518]110, [519]450; given by God, [520]105, [521]107, [522]455, [523]504; even the beginnings of, [524]198, [525]229, [526]499, [527]517, [528]547; sovereignly given, [529]506; works by love, [530]94, [531]103, [532]198, [533]405, [534]406; a "work," [535]504; obtains justification, [536]105, [537]198, and further grace, [538]105, [539]108, but not the meritorious ground of either, [540]504; the ground of all righteousness, [541]105; the "life" of a just man, [542]168; dispenses with demonstration, [543]251; what true faith is, [544]188; under the Old Testament, [545]138; relation to good works, [546]451; needed by all alike, [547]104; Augustin's former error as to the origin of, [548]500; questions not of the, [549]246.

Fall, its nature, [550]59; estate of man before, [551]59; denied by the Pelagians, [552]193, [553]207.

Fasting, [554]164.

Fatalism charged and refuted, [555]395.

Fear, an inadequate motive, [556]88, [557]95, [558]105, [559]144, [560]227, [561]382, [562]405; produced by law, [563]96, [564]98, [565]105, [566]121, [567]247; use of, under the Gospel, [568]105, [569]132, [570]150; will cease when love is perfect, [571]167.

Felix, [572]437, [573]439.

Felix (another), [574]439.

Fire, saved as by, [575]186.

Firmus, [576]260.

Fleece, Gideon's, [577]248.

Flesh, sense of, [578]141, [579]143, [580]277, [581]384; resurrection of, [582]105, [583]253; Christ's, how dishonoured by Manicheans and Pelagians, [584]392; the, and the spirit, [585]143, [586]144.

Florus, [587]472.

"Folly" distinguished from "heresy," [588]190.

Forgiveness, of sin, needed and prayed for by all, [589]113, [590]135, [591]164, [592]194, [593]409, [594]414, [595]428; of injuries, [596]164, [597]172.

"Form," [598]363.

Freedom in Adam and in the saints, [599]486.

Free will, in Adam, [600]109, [601]378, [602]484; how injured in the fall, [603]378; as a faculty distinct from the use of it, [604]109; a "midway" power, [605]109; certainly possessed by man, [606]444 sq.; capable of evil [607]186, [608]378; not capable of good, [609]84, [610]148, [611]378, [612]395, [613]415; healed by grace, [614]89, [615]106, [616]415, [617]417; relation to grace, [618]106, [619]226, [620]235, [621]421 seq., [622]443 seq., [623]456; not made void by grace, [624]106, [625]110, [626]285, [627]379, [628]395, [629]437, [630]439, [631]443 sq.; led by God, [632]185; not the source of faith, [633]110; Pelagian doctrine of, [634]226, [635]379, [636]421.

Friendship, Christian, [637]377.

Generation, carnal, [638]50.

Gentiles, salvation of, [639]104, [640]122; condition of, [641]101, [642]122, [643]124; virtues of, [644]104, [645]264.

Gifts, diversity of, [646]197; our duties in relation to, [647]546.

"Give what Thou commandest," [648]92, [649]508.

Glorification of Christ, [650]172.

Glorying in self forbidden, [651]104, [652]428.

God, impossibilities to, [653]140; only good, [654]170.

Good, all from God, [655]400.

Good desires, equivalent to love, [656]225; produced by grace, [657]225, [658]388, [659]399.

Good fruit, how produced, [660]225.

Goodness, human, comparative, [661]170; among the heathen, [662]104, [663]264.

Good will, from God even in its beginnings, [664]388, [665]455.

Grace, meaning of, [666]84, [667]92, [668]97, [669]122, [670]142, [671]146, [672]192, [673]193, [674]220, [675]222, [676]226, [677]247, [678]472; Pelagian meaning of, [679]218, [680]220, [681]229, [682]231; Pelagius' ambiguous acknowledgment of, [683]124, [684]125, [685]131, [686]139, [687]141, [688]192, [689]218, [690]220, [691]225, [692]229, [693]231; Coelestius' understanding of, [694]228; difference from natural powers, [695]125, [696]141, [697]192, [698]210, [699]218, [700]454; relation to law and teaching, [701]96, [702]192, [703]210, [704]220, [705]231, [706]452, [707]453; relation to Christ's example, [708]218, [709]231; relation to forgiveness of sins, [710]135, [711]210, [712]231, [713]450, [714]454; relation to free will, [715]235, [716]443 sq.; does not make free will void, [717]46, [718]106, [719]436, [720]437, [721]443 seq.; relation to good will, [722]455; relation to predestination, [723]507; not given according to merits, [724]227 seq., [725]379, [726]422 seq., [727]437, [728]439, [729]448, [730]456, [731]531; grace for grace, [732]452; prevenient, [733]110, [734]133, [735]401, [736]421, [737]459; gratuitousness of, [738]122, [739]484; distinguishes men, [740]503; and the law under the Old Testament, [741]247; not absolutely bound to the means, [742]29; necessity of, [743]28, [744]122; even in a perfect nature, [745]140, [746]142, [747]232, [748]390, [749]446.

Greek, appeal to the, [750]29.

Guidance, no one should trust to his own, [751]185.

Hagar and Sarah, [752]189, [753]403, [754]406, [755]408.

"Hardening the heart," [756]464.

Hasty words, [757]184, [758]190.

Heart, a pure, what? [759]171; God's government of the, [760]463; inclined at God's will, [761]226; hardening the, [762]464.

Hebrews, canonical authority of the Epistle to the, [763]34.

Heredity, [764]335.

Heros and Lazarus, [765]183, [766]201, [767]210.

Hilary the commentator, [768]420.

Hilary of Poitiers, [769]146.

Hilary of Sicily, [770]193, [771]206, [772]241, [773]497, [774]498, [775]525.

Holy Spirit, presence of, in the heart, [776]98; the "finger of God," [777]95; of the Father and the Son, [778]110.

Hope, distinct from possession, [779]253.

Human nature assumed by the Word, [780]198.

Humility, true and false, [781]134; attends to truth, [782]134; condition of divine help, [783]163; shown by the saints, [784]51, [785]96, [786]199.

Hymn, an Ambrosian, [787]147.

Idiots and simpletons, [788]27, [789]41.

Idolatry caused by self-reliance, [790]90.

Ignorance, human as to itself, [791]354 seq.; how far an excuse, [792]445; may be sinful [793]127, [794]202, [795]404; sins of, [796]44; and weakness, [797]44; of infants, [798]41, [799]42.

Image of God, the, [800]103.

"Imitation," [801]18, [802]124, [803]242, [804]301; whom sinners "imitate," [805]21.

Immaculateness, [806]173.

Imperial authority against Pelagians, [807]243.

Impossible, the, how not exacted by God, [808]44, [809]54, [810]139, [811]151.

"Inability," and "ability not," [812]485.

Incarnation, the, [813]60, [814]122.

Infants, ignorance and infirmity of, [815]43; why baptized, [816]23; not enlightened at birth, [817]29; lost unless baptized, [818]28, [819]29, [820]31, [821]124, [822]244, [823]319, [824]337 sq., [825]348, [826]463; vicarious confession of, [827]30; called "believers," [828]24, [829]30, [830]69; many permitted to die unbaptized [831]396, [832]397; unbaptized, condemned to lightest punishment, [833]23; original sin of, proved from the Scriptures, [834]30 sq., [835]39, [836]71, [837]303, but denied by Coelestius, [838]230, and the Pelagians, [839]263; original sin of, enough to condemn them, [840]439; born in sin, [841]24, [842]240, [843]250, [844]254, [845]383, [846]390, [847]418, [848]431; have no actual sin, [849]23, [850]41; exemplify gratuitous grace, [851]463; Christ died for them, [852]28, [853]71, [854]306; why Christ was born an infant, [855]42.

Inferiority of the Son, as man, to the Father, [856]249.

Infirmity, remains of, [857]174; sins of, [858]44, [859]168, [860]386, [861]404; of infants, [862]43.

Innocent I., [863]239-240, [864]243, [865]245, [866]393, [867]439.

Inscrutableness of divine judgments, [868]26, [869]111, [870]188.

Insidious questions of the Pelagians, [871]414.

Intelligence, spiritual, not alike in all Christians, [872]100.

Intercession of the Holy Ghost, [873]359.

Intercessory prayers, [874]429.

Isaac, [875]403.

Israel, the spiritual, [876]99, [877]102, [878]103.

Jacob and Esau, [879]398, [880]423.

James, St., misinterpreted by the Pelagians, [881]126.

James and Timasius, [882]121.

Jerome, attack on, [883]212; quoted, [884]148.

Jerusalem, conference at, [885]199, the earthly and heavenly, [886]189, [887]405, [888]408.

Jesus, its meaning, [889]128, [890]308; no other name saving, [891]137.

Jews, boasting of, [892]88, [893]103; dispersion of, [894]406; rejection of, [895]248.

Job, [896]49, [897]146, [898]175; language of, [899]146, [900]167.

John, the Baptist, [901]87, [902]132, [903]405, [904]407, [905]414; of Constantinople (Chrysostom), [906]148; of Jerusalem, [907]200, [908]206.

Joseph, why called Christ's father, [909]269.

Joshua, [910]175.

Jovinian, [911]74, [912]288, [913]289, [914]298.

Judgment, the future, [915]109, [916]171, [917]187, [918]426; God's, according to works, [919]110; not according to foreseen works, [920]317, [921]321, [922]509, [923]512, [924]533-537; unsearchable, [925]532.

Julian, [926]258, [927]281, [928]283, [929]378, [930]386, [931]391; his "confession of faith," [932]386.

Justification, through faith and grace, [933]18, [934]92, [935]105, [936]108, [937]220; prior to works, [938]102; by Christ alone, [939]21.

Kingdom of heaven, not different from salvation, [940]23, [941]28; Pelagian view of it, [942]243, [943]390; promised in Old Testament, [944]189.

"Kiss of peace," [945]427.

Knowledge, without grace, effect of, [946]192; of God in this world, imperfect, [947]100, [948]433; of the law attainable by all, [949]184.

Labourers in the vineyard, parable of, [950]397.

Lactantius quoted, [951]146.

Lamb of God, [952]406.

Latin not understood by the Eastern bishops, [953]185.

Law, under the, what, [954]145; a schoolmaster to Christ, [955]121; true doctrine of, [956]402; utility of, [957]221; right use of, [958]89, [959]97, [960]162, [961]175, [962]220, [963]246, [964]421; Pelagian view of, [965]248, [966]390, [967]420 sq.; and teaching, [968]220; cannot take away sin, [969]19; and grace, [970]421; fulfilled through grace, [971]89, [972]97, [973]106; the moral law good, [974]85, [975]89, [976]92, [977]192, [978]417, and permanent, [979]122, [980]124, [981]147, [982]406; written on the hearts, [983]96, [984]97.

Law of sin, the, [985]62.

"Letter and spirit," the, 82, [986]94, [987]97, [988]110, [989]145, [990]192, [991]220, [992]403, [993]406, [994]415.

"Liberty" through grace, [995]149, [996]161, [997]164, [998]378.

Lie, is it right to, for humility? [999]134; is every man a liar? [1000]169.

Life, eternal, a gift and yet a reward, [1001]451; none outside of God's kingdom, [1002]28.

"Lighteth," meaning of, [1003]29.

Literal interpretation not always tenable, [1004]85.

Lord's Day, the, [1005]250.

Lord's Prayer, the, [1006]428; and Pelagianism, [1007]527 seq.

Love, the gift of the Spirit, [1008]151; the spring of all right action, [1009]151, [1010]457; the root of all good, [1011]224, [1012]225, [1013]457; the fulfilling of the law, [1014]151, [1015]457; when it fulfils the law, [1016]165; how bestowed, [1017]225; infused by God, [1018]84, [1019]108, [1020]144, [1021]151, [1022]162, [1023]227; necessary for well-doing, [1024]84; duties easy to, [1025]151; greater than faith and hope, [1026]165; degrees of, [1027]151, [1028]163; perfected in the next world, [1029]112, [1030]163, [1031]165, [1032]222.

Manes, [1033]163, [1034]189, [1035]421.

Manicheans, the catholics charged with being, [1036]285, [1037]298, [1038]303, [1039]378, [1040]380, [1041]390, [1042]391 seq., [1043]417, [1044]418, [1045]433; catholics and Pelagians distinguished from, [1046]286, [1047]292, [1048]414; their attitude towards the canon, [1049]535.

Mankind, "mass of," justly condemned, [1050]123, [1051]250, [1052]396.

Mansions in the Father's house not outside the kingdom of God, [1053]349.

Manuscripts of the Old Testament, [1054]246.

Marcellinus, [1055]15, [1056]44, [1057]69, [1058]80, [1059]83, [1060]89, [1061]130, [1062]193.

Marcion, [1063]162, [1064]189, [1065]412.

Marriage, is it evil? [1066]250, [1067]263 seq., [1068]283, [1069]299, [1070]300, [1071]380, [1072]394, [1073]420; the good of, [1074]37, [1075]321, [1076]265, [1077]268, [1078]271; in our first parents, [1079]251, [1080]298; in Paradise, [1081]298; relation to concupiscence, [1082]252, [1083]263 sq., [1084]270, [1085]288; sins and virtues in, [1086]270; chastity in, the gift of God, [1087]264; but less than continence, [1088]264, [1089]271; and continence, [1090]268, [1091]271; before and after Christ's coming, [1092]269; Paul's teaching as to, [1093]269 seq.

Mary the Virgin, [1094]253; perpetual virginity of, [1095]269, [1096]378; is she sinless? [1097]135.

Massilians, [1098]498.

Means given with the end, [1099]548.

Mediator, Christ the, [1100]24, [1101]63, [1102]83, [1103]103, [1104]131, [1105]139, [1106]172, [1107]175, [1108]176, [1109]236, [1110]247, [1111]248, [1112]249, [1113]250, [1114]419.

Medical language, [1115]175.

Medical schools, [1116]357.

Medicine, the law compared to, [1117]86.

Melania, [1118]214, [1119]217.

Melchisedech, [1120]249.

Memory, [1121]357, [1122]358.

Mercy, works of, [1123]44, [1124]150; need of, even in the last judgment, [1125]488.

Merits, [1126]225; grace not given in reference to, [1127]196, [1128]201, [1129]225, [1130]227, [1131]229, [1132]379, [1133]388, [1134]395, [1135]399, [1136]414; are themselves God's gifts, [1137]199, [1138]247.

Methuselah, [1139]246.

Mileve, council at, [1140]394, [1141]439.

Monastic life, [1142]207, [1143]217, [1144]437, [1145]439, [1146]443, [1147]471.

"More easily," [1148]220, [1149]225, [1150]228, [1151]232, [1152]399.

"Moriones," [1153]27, [1154]41.

"Mortal" distinct from "subject to death" and "dead," [1155]16.

Moses, [1156]91, [1157]390, [1158]405, [1159]407.

Mysteriousness of God's dealings with souls, [1160]25, [1161]110, [1162]398, [1163]423.

Nations, a few yet unevangelized, [1164]122.

Nature, created by God, [1165]298; created sound, [1166]59, [1167]122, [1168]298, but has fallen into unsoundness, [1169]59, [1170]122; injured by the fall, [1171]122, [1172]127, [1173]137, [1174]141, [1175]142, [1176]148, [1177]150, [1178]160, [1179]161, [1180]191, [1181]224, [1182]249; good in itself, [1183]122, [1184]162, [1185]163, [1186]225, [1187]250, [1188]298, [1189]392, [1190]395, [1191]414, [1192]418; not sufficient to itself for holiness, [1193]122; even when unfallen needing God's help, [1194]140; in need of Christ as a Saviour, [1195]144; and will, [1196]302; and its corruption, [1197]59, [1198]303; restored by grace, [1199]103, [1200]137; Pelagius' idea of it, [1201]141, [1202]145, [1203]418; Pelagius contends it is whole, [1204]127, and wrongly extols it, [1205]130, [1206]134, [1207]228.

Necessity to sin, [1208]149.

Necessity, not incompatible with free will, [1209]139; a "happy," [1210]162.

Neophytes, [1211]184.

Noah, [1212]175, [1213]405.

Novatians, [1214]254.

Numidia, [1215]394.

Old Testament, senses of the phrase, [1216]188, [1217]406; utility of, [1218]35; its holy men lived by faith in Christ, [1219]139, [1220]175, [1221]246, [1222]250, [1223]389.

Olive and Oleaster, a natural type of transmitted sin, [1224]272, [1225]307.

Opening of eyes, [1226]266.

Open questions, specimens of, [1227]206, [1228]247.

Optatus, [1229]311.

Ordination, qualifications for, [1230]173, [1231]386.

Origenism, [1232]187.

Original sin, [1233]122, [1234]238, [1235]242, [1236]243, [1237]245, [1238]250, [1239]253, [1240]382, [1241]414, [1242]415, [1243]422, [1244]431; universal, [1245]30; distinct from actual sin, [1246]19; clearly taught by Scripture, [1247]28 sq., and by the fathers, [1248]72 seq.; Pelagius' view of, [1249]241; when alone, deserves lightest condemnation, [1250]23.

Orosius, [1251]201.

Palestine, Council of, [1252]183 sq.; catholic, [1253]194, [1254]241; deceived by Pelagius, [1255]191, [1256]225, [1257]240, [1258]247, [1259]379, [1260]388, [1261]395; condemned Pelagianism, [1262]194, [1263]196, [1264]202, [1265]209, [1266]212, [1267]243; official records of, [1268]183, [1269]206, [1270]240, summary of, [1271]209.

Pammachius, [1272]238.

Paradise, [1273]58 seq., [1274]246, [1275]378, [1276]383, [1277]426.

Parents, Christian, why not have Christian offspring? [1278]61, [1279]75.

Passover, the, [1280]95.

Patience, trials of, [1281]129, [1282]168; a high virtue, [1283]428.

Paul, St., a sinner, [1284]52; his converson, [1285]382, [1286]383, [1287]388; had many but not all gifts, [1288]197; rapture of, [1289]246; a preacher of grace, [1290]90, [1291]199.

Pedagogues, [1292]184.

Pelagianism, origin of, [1293]203 seq., [1294]245, novelty of, [1295]12, [1296]380, [1297]390, [1298]395, [1299]415, [1300]425, [1301]432, [1302]445; propositions of, [1303]193, [1304]207, [1305]211, [1306]241; three chief points in, [1307]414, [1308]527; five lesser questions, [1309]414, [1310]416 seq.; a true heresy, [1311]146, [1312]209, [1313]246-250; and Manicheanism, [1314]414, [1315]415; how opposed, [1316]12; condemnation of, [1317]434.

Pelagius, his character and motives, [1318]69, [1319]121, [1320]241, [1321]244; a "monk," [1322]145; long residence in Rome, [1323]245; visits Africa, [1324]203; high reputation of, [1325]69, [1326]70, [1327]203; letters from bishops to, [1328]205; ability of, [1329]123; notes on Paul's Epistles, [1330]69, [1331]200; why he does not speak in his own person, [1332]71; letter to Paulinus from, [1333]230; work by, discussed in On Nature and Grace, [1334]116, [1335]121, [1336]192, [1337]196, [1338]201; "Chapters" or "Testimonies" by, [1339]185, [1340]206, [1341]425; his letter to Demetrias, [1342]225, [1343]228, [1344]231, [1345]232; his explanations made in Palestine, [1346]183 seq., [1347]193, [1348]200; disingenuous professions by, [1349]201, [1350]218, [1351]221, [1352]240, [1353]395; a "paper" from, [1354]183, [1355]191, [1356]207; letter to a presbyter from, [1357]206, [1358]207; a "Defence of Free Will" by, [1359]218, [1360]224, [1361]232; letter to Innocent from, [1362]218, [1363]229; profession of faith by, [1364]229, [1365]230, [1366]244; ambiguous language of, [1367]193, [1368]197, [1369]204, [1370]218, [1371]229, [1372]235, [1373]243, [1374]245; really of one mind with Coelestius, [1375]239, [1376]241, [1377]243; his doubtful anathemas, [1378]218, [1379]241; his distinction between "possibility" and "actuality," [1380]123, [1381]218; his distinction between "possibility" and "will," [1382]139, [1383]218; his sincerity, [1384]225, [1385]237, [1386]241, [1387]244; his writings, [1388]69, [1389]116, [1390]218, [1391]231 sq., [1392]237, [1393]243, [1394]245, [1395]425.

Penal blindness, [1396]129.

Penance, [1397]245.

Pentecost, [1398]95.

Perdition, vessels of, [1399]186, [1400]424.

Perfection, possibility of, in this life, [1401]46, [1402]111, [1403]235, [1404]409 seq., [1405]412; four questions distinguished, [1406]46; relative degrees of, [1407]52, [1408]53, [1409]112, [1410]411; compared with that of the future life, [1411]113, [1412]165, [1413]410; when to be attained, [1414]48, [1415]165, [1416]168, [1417]276.

Perizomata, [1418]304, [1419]386.

Perpetua, [1420]320, [1421]365.

Perseverance, from God, [1422]475, [1423]477, [1424]527, [1425]547; and faith, [1426]526; and prayer, [1427]428, [1428]529.

Personal union, the, in Christ, [1429]197.

Pertinacity in error, [1430]191.

Pharisee, prayer of, [1431]93; his sin in it, [1432]45.

Phoenix, [1433]368.

Physician, Christ the true, [1434]128, [1435]131, [1436]137, [1437]142, [1438]144, [1439]236.

Pinianus, [1440]214, [1441]217.

Platonist opinion of pre-existence wrong, [1442]250.

Pnoe, [1443]323.

Polyandry, why wicked, [1444]267.

Polygamy in the Old Testament, why permitted, [1445]267.

Porphyry, [1446]506.

"Possibility" in the Pelagian scheme, [1447]123, [1448]139 sq., [1449]218, [1450]224.

Possible, the, not always realized, [1451]83, [1452]185.

Praise, of the creature, [1453]416, [1454]418; of marriage, [1455]417, [1456]420; of the law, [1457]417, [1458]420; of free will, [1459]417, [1460]421; of the saints, [1461]417, [1462]424.

Prayer, prompted by grace, [1463]431; a proof of grace, [1464]447; use of, [1465]150, [1466]164, [1467]166; and predestination, [1468]541; for divine aid, not to be condemned, [1469]125; for forgiveness, allowed by Pelagius, [1470]127, [1471]228; in what sense needed, according to Pelagius, [1472]233; Pelagian view of, [1473]121, [1474]145, [1475]232; the Lord's Prayer and Pelagianism, [1476]527 seq.

Predestination to life, [1477]176, [1478]186, [1479]222; to punishment, [1480]170, [1481]361; what it is, [1482]481, [1483]539, [1484]542 seq.; can it fail? [1485]348, [1486]477; its number fixed, [1487]487; and foreknowledge, [1488]486; and grace, [1489]507, [1490]542; and prayer, [1491]541, [1492]550; and Jesus, [1493]512, [1494]552; shall it be preached? [1495]538 sq., [1496]546, [1497]549; Pelagian and Semi-Pelagian view of it, [1498]516.

Pre-existence of souls, [1499]26, [1500]250.

Prevenient mercy, [1501]133, [1502]401, [1503]423.

Pride, its character as sin, [1504]87, [1505]133; in what sense the root of sin, [1506]132; its danger, [1507]412; the divine remedy for, [1508]55.

Priests under the law, [1509]173, [1510]409.

Progress in spiritual life, [1511]170, [1512]175, [1513]400.

Prohibition, irritating effect of, [1514]85, [1515]90, [1516]94, [1517]163, [1518]403.

Promises, in Old and New Testaments, [1519]97, [1520]189, [1521]405, [1522]407; conditional, [1523]175; surety of God's, [1524]508.

"Propagation," or "imitation," of sin? [1525]20.

Prophets, the, [1526]88.

Prosper, [1527]497, [1528]498, [1529]525.

Punishment, degrees in future, [1530]23, [1531]104; good heathen mildly punished, [1532]104; unbaptized infants lightly punished, [1533]23; both in wrath and in mercy, [1534]55; why inflicted on the forgiven, [1535]66; by the gift of "ability," [1536]107.

Purity of heart, [1537]171.

Purpose, God's, in election, [1538]401; man's, for good the result of grace, [1539]401.

Rash judgments, [1540]190.

Reason, [1541]190.

Rebuke, and grace, [1542]468, [1543]471 seq., [1544]489; duty of, [1545]473; grades of, [1546]490; purpose of, [1547]491; objection to, [1548]473.

Reconciliation, [1549]420.

Redemption, necessity of, [1550]254, [1551]381; senses of, [1552]404; ambiguously acknowledged by Pelagius, [1553]244.

Regeneration, senses of, [1554]47, [1555]253, [1556]404, [1557]429.

Renatus, [1558]310, [1559]311, [1560]315, [1561]331.

Renewal, gradual, [1562]47, [1563]99, [1564]161, [1565]173.

Renunciations in baptism, [1566]254.

Repentance a gift of God, [1567]234.

Resurrection, spiritual, [1568]105; of Christ, spiritual renewal represented by, [1569]86, [1570]105; of the body, [1571]245, [1572]253, [1573]414; called regeneration, [1574]47.

Retractations quoted, [1575]501, [1576]535.

Riches, Pelagian view of, [1577]193, [1578]241; the spiritual, [1579]172.

Righteousness, of the law, [1580]411, [1581]453; of faith, [1582]413; of God, [1583]88, [1584]90, [1585]96, [1586]121, [1587]403, [1588]412, [1589]453; produced by God, [1590]111; how men seek to establish their own, [1591]88, [1592]133, [1593]137, [1594]402, [1595]408, [1596]412; imperfect in this life, [1597]53, [1598]112, [1599]145, [1600]150, [1601]164, [1602]169, [1603]235, [1604]410 seq., [1605]424, [1606]429, [1607]432; of the apostles and prophets, [1608]408; why not propagated, [1609]48.

Rogatus, [1610]343.

Rogatians, [1611]311, [1612]316, [1613]343, [1614]344.

Roman church, faithful, [1615]233, [1616]240; its clergy defended, [1617]392 seq.; members of, [1618]377; see of, most eminent, [1619]377.

Romans, Epistle to, [1620]87 seq.

Roots of good and evil, [1621]225.

Rufinus, [1622]238.

Sabbath, the literal, abolished, [1623]93, [1624]98, [1625]395; symbolism of, [1626]95.

Sabellians, [1627]298.

Sacraments, importance of, [1628]28, [1629]78; imply original sin, [1630]253; of catechumens, [1631]61.

Sacrifice of body and blood, for whom offered, [1632]320, [1633]338.

Saints under the Old Testament, not free from sin, [1634]381, [1635]389, [1636]424; how saved, [1637]248, [1638]404.

Salvation, senses of, [1639]404; under the law in the Old Testament, [1640]247; none outside God's kingdom, [1641]28.

Samaritan, parable of the, [1642]138, [1643]142.

Samuel, [1644]175.

Sanctification a divine work, [1645]173.

Sanctify, senses of, [1646]61, [1647]102.

Sarah, [1648]291.

Satan, fall of, [1649]410; author of sin, [1650]132, [1651]253; power over man, [1652]254, [1653]388; binding of, [1654]254; some delivered to, [1655]132; sons of, [1656]403.

Saviour, need of a, [1657]134, [1658]142, [1659]414; versus Creator, [1660]134; universal need of a, [1661]36, [1662]63, [1663]71.

Scandals, [1664]172.

Scripture, authority of, [1665]28, [1666]67, [1667]111, [1668]137; silence of, [1669]135, [1670]340; omits many things, [1671]67, [1672]136.

Secular courts not resorted to, [1673]408.

Self accusing, [1674]168.

Self-excusing, [1675]121.

Self-righteousness, [1676]96.

Self-trusting, [1677]87, [1678]91.

Semi-Pelagians, [1679]49 sq.; how differ from Pelagians, [1680]498, [1681]516; anticipated, [1682]388.

Senses and sensibilities, [1683]332.

Service, the eucharistic, referred to, [1684]90, [1685]111, [1686]135.

Servile temper, the, [1687]107, [1688]144, [1689]223, [1690]407.

Sextus, a Pythagorean, [1691]116, [1692]178.

Shame, origin of, in the body, [1693]265, [1694]304, [1695]387; and marriage, [1696]298.

Sicily, Pelagianism in, [1697]159, [1698]193, [1699]241.

Sight as opposed to faith, [1700]104, [1701]110, [1702]174, [1703]410, [1704]412.

Silence of Scripture, as to men's sins, [1705]135; danger of arguing from, [1706]328, [1707]340.

Silver-workers, [1708]90.

Simplicianus, Augustin's letter to, [1709]384, [1710]500, [1711]501, [1712]547, [1713]548.

Simplicius, his remarkable memory, [1714]358.

Sin, original, [1715]19, [1716]30 seq., [1717]237 seq.; clearly taught by the Scriptures, [1718]28 sq., and by the fathers, [1719]72 sq. (See under [1720]Original Sin.)

Sin, Adam's, [1721]307; nature of, [1722]128, [1723]148, [1724]160, [1725]169; penal results of, [1726]197, [1727]122, [1728]129, [1729]150, [1730]162, [1731]163; universality of, [1732]51, [1733]122, [1734]123, [1735]235; unbelief specially so called, [1736]403; knowledge of, through the law, [1737]88, [1738]106, [1739]192, [1740]407; struggle against, [1741]136, [1742]168, [1743]169, [1744]404, [1745]429; lessening power of, [1746]168, [1747]170; as punishment of sin, [1748]128, [1749]129; cured by sin, [1750]131; actual and original, [1751]19; not a "thing," [1752]160; from will, [1753]160; and of nature, [1754]160; by natural descent, [1755]22; can it be avoided? [1756]160, [1757]164; Pelagius' definition of, [1758]127; Pelagius denies all subsequent effect of, [1759]127, [1760]128; the law of, [1761]43, [1762]277 seq., how Christ is made sin, [1763]250, [1764]409 seq.

Sinful, all men born, [1765]51, [1766]298.

Sinlessness, distinct from holiness, [1767]194; possibility of, [1768]46, [1769]111, [1770]124, [1771]138, [1772]146, [1773]148, [1774]176, [1775]235; possibility of an open question, [1776]46 sq., [1777]138, [1778]146, [1779]207; open in a sense, [1780]176; not open, [1781]386, [1782]429; various standards of, [1783]235; four questions distinguished, [1784]46 sq., of the Scripture saints, [1785]35, [1786]381, [1787]401; of Abel, [1788]136; of the Virgin Mary, [1789]135; of Christ alone, complete, [1790]57; unreality of, [1791]47; why none in this life, [1792]55; commanded, [1793]164.

Sins, venial, [1794]104, [1795]136, [1796]166, [1797]270, [1798]274; not yet committed, no sins, [1799]317, [1800]321.

Sixtus, [1801]437, [1802]439.

Sodom, destruction of, [1803]250.

Song of Songs, spiritual sense of, [1804]85, [1805]198.

Sons of God, [1806]403.

Soul, origin and nature of, [1807]310, [1808]315 seq., [1809]415, [1810]427; not of substance of God, [1811]316, [1812]332, [1813]344; not of pre-existent material, [1814]316; out of nothing, [1815]316; not corporeal, [1816]317, [1817]333, [1818]361, [1819]363 seq.; not existent prior to birth, [1820]335, [1821]347; not good or evil prior to birth, [1822]317, [1823]318, [1824]335, [1825]347; given by God, [1826]325 seq.; are they propagated? [1827]67, [1828]76, [1829]321; are they created? [1830]322 seq.; creationist passages, [1831]322; and body, [1832]366; and spirit, [1833]331, [1834]362, [1835]369; Augustin's position as to origin of, [1836]329; heresies as to origin of, [1837]330; Manichean view of, [1838]392.

Sovereignty of God's grace, [1839]26, [1840]57, [1841]174, [1842]456, [1843]463, [1844]478, [1845]489, [1846]532, [1847]538.

Spain, [1848]191.

Spirit, the Holy, how He intercedes for us, [1849]359, [1850]551.

Spirit and soul, [1851]331, [1852]362, [1853]369.

"Stainless," senses of, [1854]166, [1855]169.

Stephen, St., his prayer, [1856]388.

Subterfuges, Pelagius', [1857]244; chief Pelagian, [1858]416.

Supper, Lord's, called life, [1859]28, [1860]90; service referred to, [1861]90, [1862]111, [1863]135; a sacrifice, [1864]90, [1865]320, [1866]328; partaken of by infants, [1867]25, [1868]394, [1869]418, [1870]420; only for the baptized, [1871]25.

Sursum Corda quoted, [1872]90, [1873]538.

Teaching, [1874]220; insufficient without grace, [1875]85, [1876]113, [1877]176.

Temple, veil of the, [1878]95, [1879]248.

Temptation to be prayed against, [1880]142, [1881]145, [1882]176, [1883]428; various forms of, [1884]429.

Tertullian, [1885]334.

Testament, the Old, use and teaching of, [1886]35.

Testaments, relation of Old and New, [1887]35, [1888]92, [1889]100, [1890]247, [1891]405 seq.

Texts cited by the Pelagians, [1892]165, [1893]167, [1894]169, [1895]170, [1896]171, [1897]172 seq., [1898]400.

Theodicy with reference to grace, [1899]423, [1900]464; with reference to the heathen, [1901]104.

Theosebeia, [1902]90.

Thessalonica, [1903]378, [1904]391.

Thief, dying, [1905]319; a martyr, [1906]319; perhaps baptized, [1907]319.

Thorn in the flesh, Paul's, [1908]113, [1909]131, [1910]222, [1911]411.

Thought, grace needed for good, [1912]401; sense of "about evil," [1913]188; sins of, [1914]113, [1915]176; less than desire, and yet from God, [1916]400.

Threatenings of the law, [1917]89, [1918]92, [1919]125.

Three periods of the world according to Pelagius, [1920]248.

Timasius and James, [1921]121, [1922]203 seq.

Tongue, taming the, [1923]126.

Transmission of sin, [1924]18, [1925]20, [1926]69, [1927]238, [1928]245, [1929]272, [1930]415.

Trinity, of one Godhead, [1931]246; inseparable, [1932]110, [1933]411.

Types, [1934]406.

Tyre and Sidon, comparatively tolerable for, [1935]533.

Unbaptized infants, [1936]23, [1937]25, [1938]36, [1939]273, [1940]319, [1941]337, [1942]348.

Universal need of salvation, [1943]36, [1944]63, [1945]71, [1946]134, [1947]142, [1948]414.

Unregenerate children of the regenerate, [1949]272.

Unsearchable judgments of God, [1950]25, [1951]110, [1952]398, [1953]423, [1954]532.

Valentinus, [1955]437, [1956]439, [1957]444, [1958]472.

Valerius, comes, [1959]258, [1960]259, [1961]260, [1962]263, [1963]281, [1964]283.

Various readings in text of Scriptures, [1965]199, [1966]219, [1967]246, [1968]412.

Venial sins, [1969]104, [1970]136, [1971]166, [1972]224, [1973]270, [1974]274.

"Very easily," to obey, [1975]162.

Vincentius the Rogatian, [1976]343.

Vincentius Victor, [1977]310, [1978]311, [1979]315, [1980]331, [1981]343; his errors, [1982]316 sq., [1983]352, [1984]370.

Vindemialis, [1985]260.

Virgin, the, Mary. (See under [1986]Mary.)

Virginal life, the, [1987]195, [1988]408.

Virtues, heathen, [1989]104, [1990]264.

Vision, the beatific, [1991]110, [1992]174, [1993]410.

"Volition" distinct from "ability," [1994]106, [1995]218.

Wicked men, God's government of, [1996]462.

Widow, tracts addressed to a, [1997]190, [1998]191.

Wilderness, sins of Israel in, [1999]405.

Will of God invincible, [2000]109.

Will, its relation to ability, [2001]106, [2002]219; weakness of, [2003]45, [2004]358; needs God's help, [2005]45; in God's power, [2006]461; acts even in cases of reluctance, [2007]106; can assent and dissent when God calls, [2008]110; prepared by God, [2009]400; good, how bestowed, [2010]56, [2011]225, [2012]388; to believe, wrought in man by God's power, [2013]111, [2014]388, [2015]400; good will and grace, [2016]455; is good will a merit? [2017]455.

Willing and running, [2018]174.

Wisdom, Book of, canonicity of, [2019]511.

Wisdom, the true, [2020]90; of words, [2021]137.

Working of God in us, [2022]84, [2023]98, [2024]107, [2025]219, [2026]389.

Works, law of, [2027]91; of the law, [2028]93, [2029]104; every one has some good, [2030]104.

"World" used for men in it, [2031]224.

Xystus quoted by mistake for Sextus, [2032]116, [2033]148.

Young children. (See [2034]Infants.)

Young and old alike capable of redemption, [2035]254.

Zacharias, [2036]52, [2037]147, [2038]173, [2039]235.

Zosimus, [2040]237, [2041]239, [2042]240, [2043]245, [2044]393, [2045]439; his dealings with Coelestius, [2046]239, [2047]393.