IN the last Lecture the Prophet's complaint and lamentation on account of the death of Phalatias, was described to us. He had heard indeed by the Spirit that Phalatias and others like him were impious despisers of God, and corrupters of his whole worship: yet he exclaims when he sees him dead, as if all things were lost. But we must remember that the Prophet did not speak in his own senses. [236] He regards also the reputation and dignity of Phalatias, for there is no doubt that he excelled the other elders, as the greater of the people thought their own stability depended on his counsel and prudence. Since, therefore, almost all thought Phalatias to be the support of the city and kingdom, it is not surprising that the Prophet, according to the common opinion, asks with wonder whether God is about to consume every remnant of the people. And he alludes to the man's name, For phlt, phelet, is to escape; whence phlytym (phelitim) is the name for survivors, and those who escape from any danger or slaughter. Since, therefore, Phalatias carried in his very name something of this kind, viz., if there was any hope of safety for them, it resided in his person: for this reason the Prophet asks whether God will destroy the remnant of his people. Now it follows --

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Footnotes:

[236] "Ex proprio sensu:" -- in contrast to prophetic inspiration.