25. Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.

25. Ne exieritis in agrum, et per iter ne ingrediamini; quia gladius hostis, terror undique (vel, in circuitu, msvyv.)

He confirms the previous verse. For the Jews, as it has been said, regarded all threatenings as nothing: it was hence necessary that they should be taught, not by words only, but be constrained to fear, by having the scene set before their eyes, that being thus constrained they might at least entertain some fear on account of the nearness of God's vengeance. The Prophet then denounces war, and speaks as though they were already besieged, Go ye not forth, he says, into the field, etc., for the terror of the enemy and fear is on every side; [184] not that the Chaldeans were already laying waste Judea, or that they had even departed from their own country. But we have briefly explained the design of the Prophet: he intended thus vehemently to deal with a hardened and obstinate people, that they might know that he spoke seriously to them, and that his threatenings would not be evanescent. It follows --

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Footnotes:

[184] This is addressed to the daughter of Sion: hence the verbs are in the singular number. There is no need for the change which Calvin, and also Blayney, adopt, though countenanced by the Keri, and some MSS., for the same is addressed in the next verse, -- Go thou not forth to the field, And in the way walk not; For the enemy has a sword, Terror is on every side. "For the enemy," etc., literally, "For sword is to the enemy." -- Ed.