We began yesterday to explain what the Prophet declared that the Jews would be laid waste by shepherds; and we said, that there is implied in this expression what is ironical; for they caught to have allowed themselves to be governed by God, who was wining to discharge towards them the office of a shepherd; but as they had refused to receive such a favor, they had deserved to be given over by God to the Assyrians and Chaldeans, who are also called shepherds. As, however, there is mention made of vineyard, the Prophet alludes to the shepherds of sheep or cattle: for when any one brings his herd or his flock to a vineyard it is no small evil. Hence also this allusion is not unsuitable. However this may be, the Prophet intimates, that as they would not bear the yoke of God, such shepherds would come as they deserved.

He again repeats what we have before observed, that this people had not only been God's vineyard, krm carem, but also his portion or his heritage, and even a portion of desire: for God designed that it. should be often testified, that no bounty towards the Jews had been omitted by him, in order that their ingratitude might appear less excusable. As then God had manifested so much love towards them as to call them the desire of his soul and a desirable heritage, what wickedness it was not to acknowledge such an incomparable kindness? It now follows --