15. Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.

15. Tu seres, et non metes; tu calcabis (vel, premes) oleum, et non unges te oleo; et mustum, et non bibes vinum.

The Prophet adds another kind of punishment, which was to follow the calamity threatened in the last verse. He had said, that those who escaped would at length be destroyed by the sword; he says now, that the whole land would become a prey to enemies: and he took his words from Moses; for it was usual with the prophets, when they wished to secure greater authority to themselves, to quote literally the curses contained in the Law, as in the present instance: see Deuteronomy 28 and Leviticus 26. Now it is well known, that God denounced this punishment, with others, on the people, -- that when they sowed their fields, another would reap, -- that when they cultivated with great labor their vineyards, others would become the vintagers. The meaning is that whatever fruit the land produced, would come into the hands of enemies, for all things would be exposed to plunder. Now it is a very grievous thing, when we see not only our provisions consumed by enemies, but also the fruit of our labor; which is the same as though they were to drink our blood: for the labor of man is often compared to blood, for labor occasions perspiration. It now follows --