We have to consider the last words of the ninth verse, in which God promises to remove the iniquity of the land in one day. Some refinedly take the one day for the one sacrifice, by which Christ once for all expiated for ever for the sins of the world; but the Prophet in my view speaks in a simpler manner; for he mentions one day for suddenly or quickly. I indeed allow that expiation was to be sought through the one sacrifice of Christ; but the Prophet intimates, that God would be so propitious to the Jews, as to deliver them from all the wrongs and molestations of their enemies. He then assigns a reason why he purposed to deal so bountifully with his people, even because he would not impute their sins. And we know this to be the fountain of all the blessings which flow from God to us, that is, when he forgives us and blots out our sins.

We now then apprehend the Prophet's meaning: I will take away the iniquity of the land in one day, that is, "Though hitherto I have in various ways punished this people, I shall of a sudden be pacified towards them, so that no iniquity shall come to an account before me, or prevent me from favoring this people." It now follows in the Prophet -