To Sister Marie-Thérèse de Vioménil. On the same subject -- Different fears.

My dear Sister,

As neither my advice nor my efforts can deliver you from your fears about your confessions I can see nothing for you but to resign yourself to them. Regard these troubles as a penance sent you by your heavenly Father, but never stop to think about them voluntarily because I am convinced that in your general confession you mentioned everything; or, at any rate, you had a sincere desire to say everything; that is enough. I do not hesitate to assure you, before God, that in this confession no omission of any importance could have been made, therefore remain in peace about it.

You are still distressed that certain sublime states that you admire in others, you can neither dare to ask for, nor even to desire for yourself. Here are two remedies to alleviate your trouble and to make you derive advantages from your weakness. Firstly, to humble yourself, and to lament interiorly, but without vexation, at beholding yourself so far from such holy dispositions. Secondly to desire interiorly to have the wish for them. This desire to desire is the first degree from which one passes gradually to a real desire, and this in its turn by dint of being renewed and of dwelling in the heart gets stronger and finally takes root. Try to recall often to your mind this great rule: God has placed me in this world only to know, love and serve Him, and could not have created me for any other purpose, therefore I will attain this end to the best of my power. For the rest He may do with me what best pleases Him, I abandon myself entirely to His holy will which can only will my salvation and eternal happiness in the life to come. It is for this only that He makes me endure so many interior and exterior afflictions. May he be blessed for ever!