Now He acts.[106] Quietly He rises from the table, picks up a towel and fastens its end in His waistband for convenience in use, after the servant's usual fashion. Then He pours water into a basin and turning stoops over the feet of the disciple nearest Him. And before they can recover from their wide-eyed astonishment He begins bathing his feet and then carefully wiping them with the convenient towel. And so around the circle. Peter, of course, protests, and so calls out a little of the explanation. And then with tender passionateness he asks for the washing to take in all his extremities, head and hands as well as feet. How their hearts must have felt the touch upon their feet!

Then follows a bit of explanation.[107] But the chief thing had already been done. The acting was more than the speech. Three things the Master was doing. The teaching about humility lies on the surface, within easy reach. It was acted, then spoken; done, then said. It was sorely needed, and is. In it was the key to Jesus' great victory within the twenty-four hours following,[108] and would have been for them had they used it. Humility is the foundation of all strength and victory. Only the strong can stoop. It takes the strongest to stoop lowest. He who so stoops is revealing strength.

Humility is not thinking meanly of yourself; it is merely getting into correct personal relation with God, and so with men. It is our true normal attitude, as dependent creatures, as those who have sinned, as those who have been bought with blood. Everything we have is from Another, originally and continuously; we are utterly dependent. All rights have been forfeited by our wilful conduct; we retain nothing in our own right. And all we have now has been secured for us at the cost of blood; we are being carried at enormous expense. Not much room there for self-satisfaction, is there?

Humility is simply recognizing our utter dependence upon Another, and living it. And this controls our touch with our fellows. In this lies the secret of all strength, -- mental keenness and vigour, sympathetic touch with others, and power of action in life and in service. All this touches the weakest spot in these men, and in -- us.

But there's more here. The humility teaching is out on the surface. There's a bit under the surface, that they would soon be needing and needing badly. It's this: the thing in you that's wrong must be made right; and it can be. Every sin done by the man who is trusting Christ as his Saviour, every such sin must be cleansed away. And it can be. The feet-washing told this bit of tremendous truth.

These men trusted Christ. But their moral feet would get badly messed that night, mired and slimed by passionate betrayal and blasphemous denial and cowardly flight. The man going to the bath-house was clean on returning home except where his sandalled feet had gathered some soil from the road. These men were cleansed in heart through Christ. But the foot-soilings must be cleansed. These two things ring out. Sin must be reckoned with and cleansed out. And, blessed truth! it can be. This is the second bit. It would be brought to their remembrance that same night when the road they took dirtied them up so badly, and afterwards.

But there's a deeper, a tenderer bit yet here. There is the love touch. Jesus was giving them the tenderest touch yet of His love, to hold them. The personal touch is the tenderest. Man yearns for the personal touch, of presence, of lips, of hands. Something seems to go through the personal touch from heart to heart. The spirit-currents find their connection so. Jesus gave the tender personal touch that evening, the closest yet. His hands touched their feet, but He was not thinking most about their feet. He was reaching higher up. His hands reached past their feet for their hearts.

And they felt it so. Their hearts understood, if their heads didn't yet. Judas felt those hands reaching to touch his heart. And he had to set himself afresh to resist that touch. John felt it, and remained steady. Peter felt it and came back with flooded eyes. The fleeing nine felt that touch and yielded to it as they penitently returned. Love won. That personal touch did it.

But Jesus feels Judas' heart hardening as He touches his feet, and the gentle word already spoken availed not.[109] Now His great heart is sorely troubled for Judas.[110] He tries once again to reach his heart and stay his wayward feet. He reaches for his feet through his heart this time. They're all together about the table again. Quietly, but with tactful indirectness, Jesus lets Judas know that He knows. He says, "One of you is planning to betray Me."

The men stare one at another in questioning astonishment. Peter touches John's arm and with eye and word quietly asks him to find out. John reclining next to Jesus asks the question in undertone. And as quietly Jesus makes reply. Then the last appeal is made to Judas in the last delicate touch of special personal attention. Judas' unchanged spirit makes wordless answer. The hardening of the purpose is a further opening of a downward door and that door is quickly used by the evil one.

And Judas rises abruptly with jaw set and eye tense, and goes out into the blackest night the clouds ever shut in. So the first tremendous part of the evening's drama is now done. The wooing of Judas has been intense and tender clean up to the last moment, and resisted. Now that chapter is done. Another corner is passed. The extremes have -- parted. One man has gone out. Eleven stay in, and in staying come closer.