Now as you read the second part over, it gradually sifts itself into several incidents about which the story is woven. These incidents form the warp-threads of the narrative. Into this warp are woven, sometimes little connecting links, sometimes quarrelsome discussion, sometimes exquisite bits of Jesus' teaching, and sometimes John's comments. And as the story grows it reaches one climax after another, each increasing in intensity, until the intensest is reached.[17] And these incidents fall naturally into groups. There are three chief groups that seem to stand out as giving the bolder points of the outline, and then smaller groups or single incidents that lie in between.

It is very natural that the story begins with the accounts of the deputation that was sent from Jerusalem by the official leaders of the nation, down to the Jordan bottoms where John the witness was drawing such great crowds. John modestly answers their questions about himself, and then the next day with dramatic intensity points out the Man for whom the whole nation has been looking for so long.

The only response from deputation and officials is a most significant disappointing silence, a silence fully understood both by John[18] and by Jesus.[19] But five Galileans in the crowd listening to John's reply seek out, or are brought into personal questioning touch with, Jesus, and then yield Him unquestioning belief and personal devotion. And these five come, in after years, to be leaders known wherever Christ's name is known.[20] So there begins the sharp contrast running throughout these pages, between the two sides into which Jesus' presence divides the crowds.

Then John traces the simple way in which the faith of these five men ran its tiny but tough tenacious tendril-roots down into their very vitals. A simple neighbourhood wedding occasion up near the old Nazareth home drew Jesus thither with His kinsfolk and His new-made friends. And then He meets the need of the homely occasion by helping out the shortened supply of wine in such an unusual way as reveals His character. And the conviction takes great fresh hold upon these five men that they have made no mistake. This Man is all they had taken Him for, and He is immensely more than they had thought into at first.[21]

Then comes a little connecting link. After the Cana visit, Jesus runs into the near-by town of Capernaum with His kinsfolk and friends for a few days, a sort of continuation of the neighbourhood courtesies.[22]

And then at once John goes to the intensest, and the most significant incident of this whole section of the book. It is the drastic turning out, by Jesus, of the traders in the temple-area at Jerusalem. This touched at once the national leaders' most sensitive nerve, and touched it roughly. It never ceased aching. This turning of the temple-area into a common market-place, which so jarred on the holy atmosphere of the place, and on Jesus' fine spirit, this was by arrangement with these leaders, and yielded them large profit. Here was the sore spot.

With one deft stroke John lays bare the secret of the intense hatred of Jesus by these national leaders, with which these pages teem, and which came to its bursting head at the cross. Long after, when Jesus had died and been raised, these five leading disciples find a new strengthening of their faith in recalling words spoken at this time by Jesus.[23]

Growing naturally out of this Passover visit comes the Nicodemus incident. Many of the Passover crowds were caught by the power of Jesus shown in the miracles He did, but had not the seasoned thoughtful faith of these first disciples. But one man sifts himself out by his spirit of earnest inquiry. The sharp contrast that runs throughout these incidents stands out here. This man is of the inner upper cultured circle, that controlled national affairs, that sent that Jordan committee, and that had been so upset by the temple cleansing.

Yet not only Nicodemus' earnest search for truth, and the questions asked by him, but the fullness and fineness of spirit truth in Jesus' words to him reveal the true faith of this rare inquirer; and this is verified by his later actions.[24] Clearly Jesus found here an opened door. Here is the first of those exquisite bits of Jesus' teaching that mark John's Gospel.[25]

These four incidents make up the first group of, what I think of as, the three chief groups of incidents in this section of John. The group begins at the Jordan, and runs up into Galilee, but in its interest and its chief incident, centres in Jerusalem. The action begins with John the witness, and swings naturally to Jesus. The contrast in this group of incidents is intense. With the same evidence at hand, first contemptuous silence and loving allegiance, then the beginnings of bitterest hate and of tenderest personal love, grow up side by side.

Then there is a sort of swing-away-from-Jerusalem group that includes three incidents. After the rejection of John's witness to Jesus[26] by the nation's leaders, Jesus withdraws from Jerusalem to the country districts of Judea. There He takes up the sort of work John has been doing, so bearing His witness to John. John had drawn great crowds down to the Jordan and in the neighbourhood of its tributary streams.

Now Jesus helps in arousing and instructing these crowds. There are two men preaching instead of one, and Jesus has the greater crowds. This is used to make trouble. It stirs up gossipy disputings. It is made to look like a jealous rivalry between the two men. And this supposed rivalry and disputing about the various claims of the two men become the uppermost thing. It reflects the characteristic spirit of the leaders. John greatly renews his witness to Jesus with fresh emphasis and earnestness.[27]

But as Jesus sees that His presence is only being made a bone of contention He quietly slips away from Judea, turning north through Samaria towards Galilee. Then comes the great story of the visit to Sychar, with the exquisitely tactful winning of the sinful woman to a life of purity, and then using her as a messenger to her people. Imbedded in the story is another bit of Jesus' simple great teaching talk.[28]

Then comes a brief connecting link. Finding no acceptance in Judea, His own country, Jesus goes to Galilee, where visitors at the Jerusalem Feast of Passover had been spreading the news of His words and deeds, and so a gracious welcome now awaits Him.[29]

And here in Galilee He wins the believing love of a roman officer of noble birth, whose son is desperately ill. The father's faith passes through three stages, the belief that comes to ask for help, the deeper belief that rests upon Jesus' word to him and starts back home, and the yet deeper that gets confirmation of Jesus' word and power in the recovery of his son from the very time Jesus spoke the assuring word.[30]

These are the three incidents in this group away from the Jerusalem district. It is striking that this group away from Jerusalem stands in sharp contrast with that first group centering in Jerusalem. There is rejection by the nation's leaders running from contemptuous silence to the beginning of open opposition. Here with less evidence there is acceptance by a Samaritan and a Roman; the one of no social standing; the other of the highest.

The rejection of Jesus by the leaders stands in contrast thus far with acceptance of Him by five Galileans, by a cultured scholarly aristocrat, a half-breed Samaritan, and a Roman of gentle birth. Acceptance seems to grow with the distance from Jerusalem. Yet everything hinged in Jerusalem. There had been the flood-light. Jerusalem was meant to be the gateway to the world. The irony of sin! The blinding of greed! The self-cheating of being self-centered!