This school of theology, which has become famous both in England and abroad, had its origin at Oxford, about A. D.1838. Some distinguished members of the university thought that the church of England was in an alarming position, and that irreligious principles and false doctrines had been admitted into the measures of the government of the country on a large scale. To check the progress of these supposed errors and mischievous practices, they published a series of "Tracts for the Times," on such subjects as the constitution of the church; the authority of its ministers; refutations of the errors of Romanism, and how to oppose it, &c. &c.

The Puseyites strenuously assert the apostolical succession; in other words, that the clergy derive their power from the apostles, through episcopal ordination.

In regard to church polity, they maintain that the church is an empire and government of its own, -- a government appointed by God, -- and that its laws, as they are to be found in the Book of Common Prayer, ought to be implicitly obeyed. They deprecate the neglect of the daily service, the desecration of festivals, and the scanty administration of the eucharist.

With respect to sacraments, the Puseyites hold that they are not subjects of discussion, or for speculation; but "high, mysterious, awful Christian privileges -- to be felt, reverenced, embraced, realized, acted."

With respect to church authority, they hold that human tradition has no place in revelation; that no individuals, since the apostles, can be regarded as expositors of the will of Christ; that the unanimous witness of Christendom, as to the teaching of the apostles, is the only and the fully-sufficient guaranty of the whole revealed faith, and that we do possess historically such a guaranty in the remains of the primitive church.

The Puseyites inculcate the necessity of dispensing religious truth with caution and reverence, not throwing it promiscuously before minds ill suited to receive it.

A characteristic feature of the Oxford school of theology, is its opposition to what is called the "popular religionism of the day." The masters of the school grieve that men are sent from the seat of their education with the belief that they are to think, not read; judge, rather than learn; and look to their own minds for truth, rather than to some permanent external standard.

At the head of this school are Dr. Pusey, Regius professor of Hebrew, and canon of Christ Church, Rev. J. Keble, professor of poetry, Rev. J. H. Newman, Rev. J. Williams, and Rev. W. Sewall, professor of moral philosophy.