Here therefore, in my humble opinion, should all begin, who would propagate Christianity, or make true converts to it, and here stop, as Christ did. It is only the weary, and heavy laden, that are fitted to be converts, or refreshed; and therefore we can no way help a man to be a Christian, or fit him to be refreshed by Christ, but by bringing him into a full sensibility of the evil, and burden, and vanity of his natural state, till some good providence awakens him out of it; and not make proposals to him of the reasonableness of believing the Holy Trinity, the incarnation of the Son of God, and the necessity of his sufferings and death. for this method is full as absurd, as to enter into solemn debate with a confessed atheist, about the reasonableness of worshiping God in spirit and truth; for, as the excellence of a God is the only ground of proving that he ought to be worshiped in spirit and truth, so the certainty and belief of our fallen state is the only ground of showing the reasonableness of the mysteries of redemption. And he that disowns the fall of man from a divine life, has all the same reasons for rejecting the mysteries of our salvation, as the atheist has to reject the doctrines of a spiritual worship of God. Therefore, to expose the mysteries of our salvation to the wrangle of a debate with an unbeliever of the fall of man, which mysteries have no other ground to stand upon, is not only helping him to an easy triumph over you, but is the most likely method to prevent his ever becoming a Christian. For seeing how easily he can ridicule mysteries, which, to him in his present state, can have no reasonableness in them, he is put into the most likely way of living and dying in a hardened contempt of them. Whereas if you stick close to the one true ground of Christianity, and only proceed as that proceeds, and make the unbeliever no offers of any other Christianity, but that which is to begin with the acknowledged sensibility of the fall of human nature from its first divine life; you stop where you ought to stop, and rob him of all power and pretense of meddling with the other mysteries of salvation. |