Now, whether this awakened, new man breathes forth his faith and hope towards this divine life, in Hebrew, Greek, or English sounds, or in no one of them, can be of no significancy: a man that can do it only in one, or in all these languages, is neither farther from, nor nearer to, this redeeming life of God. Or can you think, that the heavenly life must more willingly enter into, and open itself in, a man that has many languages, than in him, who knows only one? Or, that a man, who can make high Dutch, Welsh, or Greek grammars, must have a stronger faith, a more lively hope, and a more continual thirst after God, than he who can but poorly spell in his mother tongue? But now, if this is too absurd to be supposed; then, my friend, without the least injury done, or the least enmity shown, to learning, science, reason, and criticism, you must place them just where I have done, amongst the things and ornaments of this earthly life, and such things as, in their own nature, are as easy to be had, and as highly enjoyed, by men that despise all goodness, as by those who fear God, and eschew evil.