And God is able to make all grace abound unto you, that ye may abound unto every good work.' -- 2 Cor.9:8

In our previous meditation we had the great motive to abounding work -- the spirit of triumphant joy which Christ's resurrection inspires as it covers the past and the future. Our text to-day assures us that for this abounding work we have the ability provided: God is able to make all grace abound, that we may abound to all good works. Every thought of abounding grace is to be connected with the abounding in good works for which it is given. And every thought of abounding work is to be connected with the abounding grace that fits for it.

Abounding grace has abounding work for its aim. It is often thought that grace and good works are at variance with each other. This is not so. What Scripture calls the works of the law, our own works, the works of righteousness which we have done, dead works -- works by which we seek to merit or to be made fit for God's favour, these are indeed the very opposite of grace. But they are also the very opposite of the good works which spring from grace, and for which alone grace is bestowed. As irreconcilable as are the works of the law with the freedom of grace, so essential and indispensable are the works of faith, good works, to the true Christian life. God makes grace to abound, that good works may abound. The measure of true grace is tested and proved by the measure of good works. God's grace abounds in us that we may abound in good works. We need to have the truth deeply rooted in us: Abounding grace has abounding work for its aim.

And abounding work needs abounding grace as its source and strength. There often is abounding work without abounding grace. Just as any man may be very diligent in an earthly pursuit, or a heathen in his religious service of an idol, so men may be very diligent in doing religious work in their own strength, with but little thought of that grace which alone can do true, spiritual effective work. For all work that is to be really acceptable to God, and truly fruitful, not only for some visible result here on earth, but for eternity, the grace of God is indispensable. Paul continually speaks of his own work as owing everything to the grace of God working in him: I laboured more abundantly than they all: yet not I, but the grace of God which was with me' (1 Cor.15:10). According to the gift of that grace of God which was given me according to the working of His power' (Eph.3:7). And he as frequently calls upon Christians to exercise their gifts according to the grace that was given us' (Rom.12:6). The grace given according to the measure of the gift of Christ' (Eph.4:7). It is only by the grace of God working in us that we can do what are truly good works. It is only as we seek and receive abounding grace that we can abound in every good work.

God is able to make all grace abound unto you, that ye may abound in all good works.' With what thanksgiving every Christian ought to praise God for the abounding grace that is thus provided for him. And with what humiliation to confess that the experience of, and the surrender to, that abounding grace has been so defective. And with what confidence to believe that a life abounding in good works is indeed possible, because the abounding grace for it is so sure and so Divinely sufficient.

And then, with what simple childlike dependence to wait upon God day by day to receive the more grace which He gives to the humble.

Child of God! do take time to study and truly apprehend God's purpose with you, that you abound in every good work! He means it! He has provided for it! Make the measure of your consecration to Him nothing less than His purpose for you. And claim, then, nothing less than the abounding grace He is able to bestow. Make His omnipotence and His faithfulness your confidence. And live ever in the practice of continual prayer and dependence upon His power working in you. This will make you abound in every good work. According to your faith be it unto you.

Christian worker, learn here the secret of all failure and all success. Work in our own strength, with little prayer and waiting on God for His spirit, is the cause of failure. The cultivation of the spirit of absolute impotence and unceasing dependence will open the heart for the workings of the abounding grace. We shall learn to ascribe all we do to God's grace. We shall learn to measure all we have to do by God's grace. And our life will increasingly be in the joy of God's making His grace to abound in us, and our abounding in every good work.

1. That ye may abound to every good work.' Pray over this now till you feel that this is what God has prepared for you.

2. If your ignorance and feebleness appear to make it impossible, present yourself to God, and say you are willing, if He will enable you to abound in good works, to be a branch that brings forth much fruit.

3. Take into your heart, as a living seed, the precious truth: God is able to make all grace abound in you. Trust His power and His faithfulness (Rom.4:20, 21 ; 1 Thess.5:24).

4. Begin at once by doing lowly deeds of love. As the little child in the kindergarten. Learn by doing.