The worship of Almighty God is one of the characteristic acts of humanity. The brute looks up to heaven, but man alone looks up with thought of God and to adore. "The entire creation grew together to reflect and repeat the glory of God, and yet the echo of God slumbered in the hollow bowels of the dumb earth until there was one who could wake up the shout by a living voice. Man is the first among the creatures to deliver back from the rolling world this conscious and delicious response, the recognition of the Father who begat him. He, and he alone, is nature's priest, her spokesman, her mediator."

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The idea of worship, in which the crown and glory of manhood thus has expression, "includes all those acts which make up the devotional duty of the soul to Almighty God." Our private and family devotions are acts of worship. They enter into its obligation, are comprehended by it, but do not fill it out. They are not sufficient alone. The due acknowledgment before others of our belief in and reverence for God, the blessings which attend only upon the use of united praise and prayer and of Sacraments, the honor of God, the rendering of "thanks for the great benefits that we have received at His hands," the setting forth of "His most worthy praise," -- all demand the public act of worship.

The obligation and privilege of such worship cannot be too greatly exalted. It is not a matter of inclination merely; it is an imperative duty, the discharge of which may not be regulated by considerations of convenience, or indolence, or pleasure. To neglect it, is to dishonor God, to withhold what is His due. It is also to dishonor ourselves, to violate our own noblest instincts. No other act of which we as men are capable is so dignified or so worthy of ourselves. Not to worship is to debase ourselves.

This duty and privilege of worship the church and the Prayer-Book help us to perform. Just as {9} other buildings about us -- homes, stores, factories, schools, libraries -- stand for and represent certain interests and departments of our lives, so the church as a building makes its claim and reminds us that there must also be room -- a large place and sacred -- in our lives for worship, and supplies the hallowed means and helpful associations for its right discharge. And what the church supplies the means of doing fittingly, the Prayer-Book directs. It comes with the reminder that while Sunday brings the great opportunity of worship, the obligation is not a thing of one day only, but of every day, and that our public worship should be "daily," if possible. It enables every one who comes into the church to be a worshiper. It gives to each one his part. It makes no distinctions. High and low, rich and poor, have equal share in the service. It teaches to worship reverently, and in spirit and in truth. "Everything in the Prayer-Book is solemn, humble, reverential, as it respects man, and ennobling and glorifying as it respects God." And this is meet and right. For, as has been truly said, "Worship is the concentration and consecration of whatever is noble in the world. It is the dedication to the Most High of all that is best in what the eye can see, the ear hear, the voice sing, the hand execute, {10} and the mind conceive. It is the sanctification of color, sound, and skill, of intellect, imagination, and emotion. It is devotion -- devotion of what is excellent in man, devotion of what symbolizes the loveliness of nature. Therefore it is that worship calls for art; therefore, too, it is that art so often finds its noblest use in worship. Worship and art together take the beauty of the world and offer it up as a tribute at the feet of God."