One great cause why no Angel was admitted to this office, was because it was an honour infinitely too great and sublime for them, God accounting none but His own Son worthy of that dignity. Wherefore, it is written, no man taketh this honour to himself, but He that is called of God, as was Aaron. Neither did Jesus (though He were the Son of God) make Himself an High Priest, but He that said unto Him, Thou art a priest for ever after the order of Melchisedec. Nor yet was it forced or imposed upon Him, but He voluntarily undertook it. For which cause God hath highly exalted Him, and given Him a name which is above every name in Heaven and Earth, because being in the form of God, he thought it not robbery to be equal with God, yet took upon Him the form of a servant, and being found in the fashion of a man would humble Himself to the Death of the Cross for our sakes.

Where we learn several strange and admirable things: First, how high an honour it is to suffer for God in this world: Secondly, in what an infinite dignity man is exalted for whom God counted none worthy to suffer but His own Son: And thirdly the equity of God's proceeding in chastising another for our sins: (against the Socinians who, being blind in this mystery, are the enemies of our Saviour's Deity in this world.) For had He imposed this task upon one that was unwilling, it had been injustice: had He imposed it upon one that was unable to perform it, it had been folly: had He imposed it upon any one to his harm, cruelty; but laying it upon one that was willing and able, to His highest benefit, it was righteousness, wisdom, and glory. All mercy goodness and love on every side.