That anything may be found to be in infinite treasure, its place must be found in Eternity and in God's esteem. For as there is a .time, so there is a place for all things. Everything in its place is admirable, deep, and glorious; out of its place like a wandering bird, is desolate and good for nothing. How therefore it relateth to God and all creatures must be seen before it can be enjoyed. And this I found by many instances. The Sun is good, only as it relateth to the stars, to the seas, to your eye, to the fields, &c. As it relateth to the stars it raiseth their influences; as to the Seas, it melteth them and maketh the waters flow; as to your eye, it bringeth in the beauty of the world; as to the fields, it clotheth them with fruits and flowers. Did it not relate to others it would not be good. Divest it of these operations, and divide it from these objects, it is useless and good for nothing, and therefore worthless, because worthless and useless go together. A piece of gold cannot be valued, unless we know how it relates to clothes, to wine, to victuals, to the esteem of men and to the owner. Some little piece, in a kingly monument, severed from the rest, hath no beauty at all. It enjoys its value in its place, by the ornament it gives to, and receives from all the parts. By this I discerned, that even a little knowledge could not be had in the mystery of Felicity, without a great deal. And that that was the reason why so many were ignorant of its nature, and why so few did attain it. For by the labour required to much knowledge they were discouraged, and for lack of much did not see any glorious motives to allure them.