Neither is it to be believed, that God filled all the world with creatures before he thought of man: but by that little fable he teacheth us the excellency of man. Man is the end, and therefore the perfection of all the creatures; but as Eusebius Pamphilus saith (in the Nicene Council), he was first in the intention, though last in the execution. All Angels were spectators as well as he, all Angels were free agents as well as he: as we see by their trial, and the fall of some; all angels were seated in as convenient a place as he. But this is true, that he was the end of all and the last of all: and the comprehensive head and the bond of all, and in that more excellent than all the Angels. As for whom the visible and invisible worlds were made, and to whom all creatures ministered: as one also, that contained more species in his nature than the Angels, which is not as some have thought derogatory, but perfective to his being: It is true also that God hath prevented him; and satisfied all wishes, in giving him such a being as he now enjoyeth. And that for infinite reasons it was best that he should be in a changeable estate, and have power to choose what himself listed: For he may so choose as to become one Spirit with God Almighty.