Once more we will distinguish of Christians. There are Christians that place and desire all their happiness in another life, and there is another sort of Christians that desire happiness in this. The one can defer their enjoyment of Wisdom till the World to come, and dispense with the increase and perfection of knowledge for a little time: the other are instant and impatient of delay, and would fain see that happiness here, which they shall enjoy hereafter. Not the vain happiness of this world, falsely called happiness, truly vain: but the real joy and glory of the blessed, which consisteth in the enjoyment of the whole world in communion with God; not this only, but the invisible and eternal, which they earnestly covet to enjoy immediately: for which reason they daily pray Thy kingdom come, and travail towards it by learning Wisdom as fast as they can. Whether the first sort be Christians indeed, look you to that. They have much to say for themselves. Yet certainly they that put off felicity with long delays are to be much suspected. For it is against the nature of love and desire to defer. Nor can any reason be given why they should desire it at last, and not now. If they say because God hath commanded them, that is false: for He offereth it now, now they are commanded to have their conversation in Heaven, now they may be full of joy and full of glory. Ye are not straitened in me, but in your own bowels. Those Christians that can defer their felicity may be contented with their ignorance.