With regard to my own behavior, I now renewed and wrote down my former resolutions.

1. To use absolute openness and unreserve with all I should converse with.

2. To labor after continual seriousness, not willingly indulging myself in any the least levity of behavior, or in laughter; no, not for a moment.

3. To speak no word which does not tend to the glory of God; in particular, not to talk of worldly things. Others may, nay, must. But what is that to thee? And,

4. To take no pleasure which does not tend to the glory of God; thanking God every moment for all I do take, and therefore rejecting every sort and degree of it which I feel I cannot so thank Him in and for.

Saturday, March 4. -- I found my brother at Oxford, recovering from his pleurisy; and with him Peter Bohler; by whom, in the hand of the great God, I was, on Sunday, the fifth, clearly convinced of unbelief, of the want of that faith whereby alone we are saved.

Immediately it struck into my mind, "Leave off preaching. How can you preach to others, who have not faith yourself?" I asked Bohler whether he thought I should leave it off or not. He answered, "By no means." I asked, "But what can I preach?" He said, "Preach faith till you have it; and then, because you have it, you will preach faith."

Accordingly, Monday, 6, I began preaching this new doctrine, though my soul started back from the work. The first person to whom I offered salvation by faith alone was a prisoner under sentence of death. His name was Clifford. Peter Bohler had many times desired me to speak to him before. But I could not prevail on myself so to do; being still, as I had been many years, a zealous asserter of the impossibility of a deathbed repentance.