Mark 3
New American Bible Revised Edition

A Man with a Withered Hand. 1* Again he entered the synagogue.a There was a man there who had a withered hand. 2They watched him closely to see if he would cure him on the sabbath so that they might accuse him. 3He said to the man with the withered hand, “Come up here before us.” 4Then he said to them, “Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?” But they remained silent. 5Looking around at them with anger and grieved at their hardness of heart, he said to the man, “Stretch out your hand.” He stretched it out and his hand was restored.b 6* The Pharisees went out and immediately took counsel with the Herodians against him to put him to death.

The Mercy of Jesus. 7* Jesus withdrew toward the sea with his disciples.c A large number of people [followed] from Galilee and from Judea. 8Hearing what he was doing, a large number of people came to him also from Jerusalem, from Idumea, from beyond the Jordan, and from the neighborhood of Tyre and Sidon. 9He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him. 10He had cured many and, as a result, those who had diseases were pressing upon him to touch him.d 11* And whenever unclean spirits saw him they would fall down before him and shout, “You are the Son of God.”e 12He warned them sternly not to make him known.

The Mission of the Twelve. 13f He went up the mountain* and summoned those whom he wanted and they came to him. 14g He appointed twelve [whom he also named apostles] that they might be with him* and he might send them forth to preach 15and to have authority to drive out demons: 16* [he appointed the twelve:] Simon, whom he named Peter; 17James, son of Zebedee, and John the brother of James, whom he named Boanerges, that is, sons of thunder;h 18Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus; Thaddeus, Simon the Cananean, 19and Judas Iscariot who betrayed him.

Blasphemy of the Scribes. 20* He came home.* Again [the] crowd gathered, making it impossible for them even to eat.i 21When his relatives heard of this they set out to seize him, for they said, “He is out of his mind.”j 22The scribes who had come from Jerusalem said, “He is possessed by Beelzebul,”* and “By the prince of demons he drives out demons.”k

Jesus and Beelzebul. 23Summoning them, he began to speak to them in parables, “How can Satan drive out Satan? 24If a kingdom is divided against itself, that kingdom cannot stand. 25And if a house is divided against itself, that house will not be able to stand. 26And if Satan has risen up against himself and is divided, he cannot stand; that is the end of him. 27But no one can enter a strong man’s house to plunder his property unless he first ties up the strong man. Then he can plunder his house. 28Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them.l 29But whoever blasphemes against the holy Spirit* will never have forgiveness, but is guilty of an everlasting sin.” 30For they had said, “He has an unclean spirit.”

Jesus and His Family. 31m His mother and his brothers arrived. Standing outside they sent word to him and called him. 32A crowd seated around him told him, “Your mother and your brothers* [and your sisters] are outside asking for you.” 33But he said to them in reply, “Who are my mother and [my] brothers?” 34And looking around at those seated in the circle he said, “Here are my mother and my brothers. 35[For] whoever does the will of God is my brother and sister and mother.”

Book Introduction


Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

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