1What advantage then has the Jew? or what profit [is there] of circumcision? 2Much every way: chiefly, because that unto them were committed the oracles of God-The Father. 3For what if some did not believe? shall their unbelief make the faith of God-The Father without effect?

4May it not be: yes, let God-The Father be true, but every man a liar; as it is written, That youⁱ might be justified in yourⁱ sayings, and might overcome when youⁱ are judged.

5But if our unrighteousness commend the righteousness of God-The Father, what shall we say? [Is] God-The Father unrighteous who takes vengeance? (I speak as a man) 6May it not be: for then how shall God-The Father judge the world? 7For if the truth of God-The Father has more abounded through my lie unto his glory; why yet am I also judged as a sinner? 8And not [rather], (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

9What then? are we better [than they]? No, assuredly not (by no means): for we have before proved both Y’hudim (Judeans) [praised of Yah] and Goyim [Gentiles], that they are all under sin;

10As it is written, There is none righteous, no, not one:

11There is none that understands, there is none that seeks after God-The Father.

12They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.

13Their throat [is] an open sepulchre; with their tongues (foreign languages) they have used deceit; the poison of asps [is] under their lips:

14Whose mouth [is] full of cursing and bitterness:

15Their feet [are] swift to shed blood:

16Destruction and misery [are] in their ways:

17And the way of peace have they not known:

18There is no fear of God-The Father before their eyes.

19Now we know that what things soever the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God-The Father. 20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.

21But now the righteousness of God-The Father without the law is manifested, being witnessed by the law and the prophets; 22Even the righteousness of God-The Father [which is] by faith of Yeshua [God is Salvation] Moshiach [Messiah] unto all and upon all them that believe: for there is no difference: 23For all have sinned, and come short of the glory of God-The Father; 24Being justified freely by his grace through the redemption that is in Moshiach [Messiah] Yeshua [God is Salvation]: 25Whom God-The Father has set forth [to be] a Propitiation (sacrifice to pay for sins against God, to satisfy His righteous anger) through faith in his blood, to declare his righteousness for the forgiveness (pardon) of sins that are past, through the forbearance of God-The Father; 26To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believes in Yeshua [God is Salvation].

27Where [is] boasting then? It is excluded. By what law? of works? No: but by the law of faith. 28Therefore we conclude that a man is justified by faith without the deeds of the law. 29[Is he] the God-The Father of the Y’hudim (Judeans) [praised of Yah] only? [is he] not also of the Goyim [Gentiles]? Yes, of the Goyim [Gentiles] also: 30Seeing [it is] one God-The Father, which shall justify the circumcision by faith, and uncircumcision through faith.

31Do we then make void the law through faith? May it not be: yes, we establish the law.