Applying refuge & justice today?
How can we apply the principles of refuge and justice in our communities today?

Rooted in the Text

“Bezer in the wilderness on the plateau from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh.” (Joshua 20:8)

These three eastern cities, added to the three western ones (vv. 7–9), formed Israel’s six “cities of refuge.” God Himself instituted them to model both sanctuary and justice.


What God Established Then

• Refuge: Immediate protection for anyone who caused accidental death, shielding the person from revenge until a fair hearing (Numbers 35:11–15).

• Justice: A public trial before elders ensured truth, prevented mob violence, and upheld God’s law (Deuteronomy 19:15–21).

• Accessibility: Roads were kept clear, and the cities spaced evenly so anyone could reach safety quickly (Deuteronomy 19:3).

• Sacred space: Levites, teachers of the Law, lived there—truth and mercy under one roof (Joshua 21).


Timeless Lessons Behind the Cities

• God values every human life—both the victim’s and the accused (Genesis 9:6).

• Mercy and justice are not competing ideas; they walk together (Psalm 85:10).

• Truth must be established before judgment is rendered (Proverbs 18:13, 17).


Principles of Refuge for Today

• Safe spaces for those in crisis

– Domestic abuse shelters, foster care placements, and addiction recovery homes mirror the open gates of refuge.

Psalm 46:1: “God is our refuge and strength, an ever-present help in times of trouble.” We reflect His heart when we provide tangible havens.

• Accessibility and clarity

– Well-marked “roads”: publicized hotlines, clear reporting procedures, trained volunteers.

– No bureaucratic hurdles for the desperate (Isaiah 58:6–7).

• Presence of truth-bearers

– Equip churches with counselors grounded in Scripture to guide both victims and wrongdoers toward repentance and restoration (Galatians 6:1).


Principles of Justice for Today

• Impartial hearings

– Uphold due process, resisting the pull of social media verdicts (Deuteronomy 1:17).

– Multiple witnesses and careful fact-finding protect against false accusation (Proverbs 17:15).

• Protection of the vulnerable

Proverbs 31:8–9: “Open your mouth for those with no voice… defend the rights of the poor and needy.”

– Legal aid, advocacy programs, and court-appointed guardians put this into action.

• Proportionate consequences

Romans 13:3–4: civil authorities punish evil to maintain order, reflecting God’s justice.

– Restoration—when possible—goes beyond punishment (Luke 19:8–10).


Practical Steps for Our Communities

1. Audit church ministries: Do we offer immediate help lines, crisis funds, safe housing contacts?

2. Partner with local authorities: Training on trauma care, legal processes, and mandated reporting.

3. Maintain “clear roads”: Post resources prominently—bulletins, websites, social media.

4. Cultivate a culture of listening: Elders and small-group leaders ready to receive distress calls without judgment.

5. Support restorative justice efforts: Victim-offender mediation, job training for ex-offenders, community service opportunities.

6. Intercede for both sides: consistent prayer support and mentoring, believing God can redeem anyone (2 Corinthians 5:17).


Living It Out Daily

Hebrews 6:18 reminds us we “have fled for refuge to take hold of the hope set before us.” Having received such grace, we extend it.

Micah 6:8 sums it up: “He has shown you… to act justly, to love mercy, and to walk humbly with your God.”

• As each believer practices mercy and truth at home, work, and church, entire neighborhoods sense a foretaste of the ultimate, eternal City of Refuge—Christ Himself.

How does the concept of refuge in Joshua 20:8 connect to Christ's salvation?
Top of Page
Top of Page