Cities of refuge in God's justice?
What role do cities of refuge play in God's justice system in Joshua 20?

Setting the scene

Joshua 20 unfolds after Israel has settled in the land. The Lord directs Joshua to designate six “cities of refuge.” One verse, Joshua 20:5, crystallizes their purpose:

“‘If the avenger of blood pursues him, they must not surrender the manslayer into his hand, because he killed his neighbor without intent and without malice aforethought.’”


A snapshot of God’s justice in action

•Justice is swift enough to restrain revenge, yet measured enough to avoid condemning the innocent.

•The “avenger of blood” (often a close relative of the deceased) represents the rightful demand for justice (Numbers 35:19).

•The city elders represent impartial due process, ensuring that judgment is based on fact rather than fury (Deuteronomy 19:12).

•The manslayer is protected until a full hearing can determine intent (Numbers 35:24–25).


Three key purposes of the cities

1.Protection for the unintended killer

•Shelter stops the escalation of violence.

•It buys time for facts to emerge, safeguarding life made in God’s image (Genesis 9:6).

2.Provision of due process

•The accused must “stand before the congregation for judgment” (Joshua 20:6).

•Witnesses, not emotions, guide the verdict (Numbers 35:30).

3.Preservation of the land’s purity

•Innocent blood defiles the land (Numbers 35:33).

•These cities prevent an avalanche of wrongful killings that would stain the inheritance God just gave Israel.


Checks and balances built in

•Immediate access: Highways were kept clear (Deuteronomy 19:3) so the manslayer could reach safety quickly.

•Equal distribution: Three cities west of the Jordan, three east (Joshua 20:7–8), making refuge reachable for every tribe.

•Temporary confinement: Release came after a fair trial or at the death of the high priest (Joshua 20:6). Justice and mercy harmonize—no permanent exile, yet no premature release.


Echoes in the New Testament

Hebrews 6:18 points to a greater refuge: “We who have fled to Him for refuge might have strong encouragement to seize the hope set before us.”

•Jesus embodies both the perfect High Priest (Hebrews 4:14) and the perfect city of refuge—offering protection not just from temporal vengeance but from eternal judgment (Romans 8:1).

•At the cross the demand for justice met the provision of mercy, fulfilling the pattern hinted at in Joshua 20.


Living out the principle today

•Value life: treat every person, even an offender, as bearing God’s image.

•Seek truth before reacting: slow down impulsive anger (James 1:19–20).

•Build communities that mirror refuge: churches should be places where confession is safe, truth is spoken, and restoration is possible (Galatians 6:1).

Cities of refuge display a justice system that is at once righteous, merciful, and protective—foreshadowing the ultimate safety found in Christ, our eternal refuge.

How does Joshua 20:5 emphasize God's provision for justice and mercy?
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