Compare 2 Kings 6:25 to other famines.
How does the desperation in 2 Kings 6:25 compare to other biblical famines?

Setting the scene in 2 Kings 6 : 25

“So there was a great famine in Samaria, and they besieged it until a donkey’s head sold for eighty shekels of silver, and a quarter of a cab of dove’s dung for five shekels of silver.”


Signs of extreme desperation

• A donkey’s head—unclean, nearly inedible—fetches a king’s ransom.

• Dove’s dung—likely dried droppings used for fuel or the last trace of edible seed—now a luxury item.

• Verses 28-29 (just beyond our verse) record mothers boiling their own children. The moral fabric unravels as quickly as the food supply.


Echoes in earlier famines

Genesis 12 : 10; 26 : 1 —Patriarchs faced famine but could migrate; no report of cannibalism.

Genesis 41 : 55-57 —Global famine under Joseph; desperation led to selling land, yet God had provided grain in advance.

Ruth 1 : 1-2 —Bethlehem famine drove one family to Moab; still room to relocate.

1 Kings 17 : 12-16 —Widow of Zarephath had only “a handful of flour” yet received miraculous supply; want did not become depravity.

In each case scarcity was severe, but ordinary food (grain, oil) remained the currency of survival.


Escalations in later sieges

2 Kings 25 : 3; Jeremiah 52 : 6—Final Babylonian siege: “the famine was so severe … no food for the people.”

Lamentations 4 : 9-10—“Compassionate women have cooked their own children.”

Ezekiel 5 : 10—Prophetic preview: “Fathers will eat their sons … sons will eat their fathers.”

Deuteronomy 28 : 52-57 had foretold this very pattern: siege, starvation, cannibalism.

Thus 2 Kings 6 is a midpoint between earlier famines of flight and later judgments at Jerusalem’s fall.


Common threads across the famines

• Famine repeatedly follows covenant unfaithfulness (Leviticus 26 : 19-20; Amos 4 : 6).

• God uses want to expose idols and summon repentance.

• Each account preserves a remnant and points to eventual deliverance—provision through Joseph, Elijah’s miracles, or the sudden Aramean retreat in 2 Kings 7.


What sets 2 Kings 6 apart

• The price tags reveal an economy turned upside down: the unclean and the useless become delicacies.

• Physical hunger pushes the populace to cross every dietary and moral line.

• The famine’s depth arrives not in a pagan land but inside God’s own covenant city, underscoring how far Israel had drifted.

• Deliverance comes overnight (2 Kings 7 : 1-16), proving that the Lord can reverse even the most hopeless siege when His word is heeded.


Mercy still available

The famine of 2 Kings 6 is among Scripture’s darkest portraits of desperation, yet the very next chapter shows God’s swift salvation. Even in the worst judgments, His promises stand: “Call upon Me in the day of trouble; I will deliver you, and you will honor Me.” (Psalm 50 : 15)

What spiritual lessons can we learn from the famine described in 2 Kings 6:25?
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