What historical context helps us understand Edom's actions in Psalm 137:7? Psalm 137:7—The Cry for Justice “Remember, O LORD, against the sons of Edom the day of Jerusalem, when they said, ‘Lay it bare, lay it bare, down to its foundations!’ ” Family Roots: Jacob & Esau • Edomites descend from Esau (Genesis 25:23; 36:1). • The rivalry that began in the womb never fully healed, shaping centuries of tension. • God granted Edom his own land in Seir (Deuteronomy 2:4–5), yet hostility toward Israel simmered. Early Flashpoints That Fanned the Flames • Refusal of passage: Edom blocked Israel’s route to Canaan (Numbers 20:14-21). • Wars under Saul, David, Amaziah, and others (1 Samuel 14:47; 2 Samuel 8:13-14; 2 Kings 14:7). • Periodic Edomite rebellions and raids (2 Chronicles 28:17). Jerusalem’s Fall, 586 BC: Edom’s Betrayal • Nebuchadnezzar’s Babylon besieged Jerusalem. • Instead of helping their “brother,” Edom joined in: – Cheered Babylon’s invasion (“Lay it bare!”). – Looted the ruined city (Obadiah 1:11-13). – Blocked fleeing Judeans and handed them over (Obadiah 1:14). • Their gloating is the specific “day of Jerusalem” the psalmist recalls. Prophetic Indictments • Obadiah 1:10-14—calls Edom “like one of them” for assisting Babylon. • Ezekiel 25:12-14; 35:5-9—denounces Edom’s “ancient hostility.” • Jeremiah 49:7-22; Lamentations 4:21-22—promise recompense. • Joel 3:19—links Edom’s violence with future desolation. Why Edom Reacted This Way • Resentment over Israel’s spiritual birthright and historic dominance. • Opportunism—Babylon’s attack opened the door to expand territory and wealth. • Prideful delight in Judah’s downfall, ignoring God’s warning in Genesis 12:3 about blessing or cursing Abraham’s line. What the Psalmist Wants God to ‘Remember’ • Not a lapse in divine memory, but a plea for covenant justice (cf. Psalm 79:10). • Confidence that God will repay wrongs committed against His people (Deuteronomy 32:35). Key Takeaways • Psalm 137:7 springs from a real historical wound—Edom’s collaboration with Babylon in 586 BC. • Understanding that moment clarifies the psalm’s intensity: it is the cry of a betrayed people, not mere poetic hyperbole. • Scripture shows God holds nations—and individuals—accountable for how they treat His covenant people (Galatians 6:7). |
    |