How does Ezekiel 25:2 connect with God's covenant promises to Israel? The Verse in Focus “Son of man, set your face against the Ammonites and prophesy against them.” (Ezekiel 25:2) Historical Backdrop • Ezekiel is writing from exile in Babylon (593–571 BC). • Ammon, Israel’s eastern neighbor and frequent antagonist, had rejoiced over Judah’s fall (Ezekiel 25:3). • By calling Ezekiel to “set his face against” Ammon, God publicly announces judgment on a nation that gloated over His people’s calamity. Ammon’s Hostility and Covenant Context • From the days of the wilderness wanderings, Ammon opposed Israel (Judges 11:4–33). • In covenant terms, God had pledged to bless those who blessed Abraham’s descendants and curse those who cursed them (Genesis 12:3). • Ammon’s mockery placed it squarely under that covenant curse. Covenant Promises Highlighted in the Judgment 1. Protection Promise – Genesis 12:3: “I will bless those who bless you, and whoever curses you I will curse.” – Ezekiel 25:2 shows God acting on this clause, proving He still defends Israel even while disciplining her. 2. Land Promise – Deuteronomy 32:49; Ezekiel 36:24. – By judging surrounding nations, God clears the way for Israel’s eventual return to her land. 3. Restoration Promise – Jeremiah 30:11: “I will discipline you with justice, but I will not let you go entirely unpunished.” – Ezekiel 25–39 alternates between judgment on Israel’s foes and Israel’s own restoration, underscoring the covenant plan. 4. Universal Recognition of the LORD – Ezekiel’s refrain: “Then they will know that I am the LORD” (25:5, 7, 11). – God’s fidelity to covenant promises reveals His glory to all nations (Isaiah 45:22–25). Practical Takeaways • God’s covenant word stands—He remembers His promises even during Israel’s exile. • Divine judgment on Ammon validates both the certainty of covenant curses and the reliability of covenant blessings. • Israel’s enemies never derail God’s redemptive plan; instead, their opposition becomes a stage for displaying His faithfulness (Zechariah 2:8–9). |