What significance do the "five pillars" hold in the context of God's tabernacle? Setting the Scene: The Five Pillars in Exodus 26:37 “Make five posts of acacia wood for the curtain and overlay them with gold. Make their hooks of gold, and cast five bronze bases for them.” (Exodus 26:37) What We Notice at First Glance • Location: These pillars stood at the entrance to the tabernacle, supporting the embroidered screen that led into the Holy Place. • Materials: acacia wood (durable humanity) overlaid with gold (divine glory); bronze bases (judgment). • Number: five—never accidental in Scripture; often linked to grace (e.g., Genesis 43:34; Ephesians 4:11). Why Five? Theological Signposts • Grace at the Door – Throughout Scripture, the number five consistently signals God’s gracious provision. – Before anyone approached God, grace greeted them; the pillars preached, “Come by grace, not by merit.” • Completeness of Revelation – Five books of the Torah formed the foundation of Israel’s faith. – The pillars hinted that access to God rests on the totality of His revealed Word. • Christ and His Gospel Witness – One pillar can picture Christ Himself (John 10:9; “I am the door”). – The remaining four echo the four Gospel witnesses proclaiming that door to the world (Matthew, Mark, Luke, John). Materials Speak Volumes • Acacia Wood—incorruptible humanity of Christ (Hebrews 4:15). • Gold Overlay—His deity and kingship (Colossians 2:9). • Bronze Bases—judgment borne at the cross (Numbers 21:8–9; John 3:14). Together they declare: the sinless God-Man, having endured judgment, opens the way to fellowship. Practical Takeaways for Today • Approach God confidently, knowing His grace stands at the entrance (Hebrews 4:16). • Let the full counsel of Scripture shape every step toward Him (2 Timothy 3:16-17). • Celebrate Christ as both doorway and support; He holds the entire structure of our faith. In a Nutshell The five pillars were more than architectural supports; they proclaimed grace, mirrored God’s complete revelation, and pre-figured Christ as the only, perfectly sufficient entrance into His presence. |