Link Acts 6:6 to OT leader rituals.
Connect Acts 6:6 with Old Testament practices of commissioning leaders.

The Scene in Jerusalem

“They presented these men to the apostles, who prayed and laid their hands on them.” (Acts 6:6)

The infant church needed trustworthy men to oversee daily food distribution. The solution: public presentation, prayer, and the laying on of hands. Those simple actions echo a deep Old Testament pattern.


Roots in the Torah

Numbers 27:18-23 – Moses lays hands on Joshua

– “Take Joshua… and lay your hand on him.” (v. 18)

– Commissioned “in the sight of” the congregation (v. 19)

– “He laid his hands on him and commissioned him.” (v. 23)

Deuteronomy 34:9 – The fruit of that act

– “Joshua son of Nun was filled with the spirit of wisdom, because Moses had laid his hands on him.”

Numbers 8:10 – Consecration of the Levites

– “Present the Levites before the LORD and have the Israelites lay their hands upon them.”

Leviticus 8 – Ordination of Aaron and his sons

– Public setting, symbolic acts, priestly garments, anointing oil, sacrifices, prayer.


Common Threads between Acts 6 and the Old Testament

1. Public Selection

• OT: Joshua, Levites, priests chosen before the whole assembly.

• NT: Seven men “presented… to the apostles” before the congregation (Acts 6:5-6).

2. Laying On of Hands

• OT: Physical touch signified identification and commissioning.

• NT: Apostles mirror Moses—hands confer recognition of calling.

3. Prayer (or Blessing)

• OT: Moses prays (Numbers 27:21); priestly ordinations filled with benedictions.

• NT: Apostles pray first, then act—same dependence on God.

4. Transfer of Authority and Enablement

• OT: “Spirit… on you… put the Spirit on them” (Numbers 11:17).

• NT: After Acts 6, the seven serve with wisdom and power—Stephen’s miracles follow immediately (Acts 6:8).

5. Congregational Witness

• OT: Entire assembly watches, ensuring transparency.

• NT: Church body involved, ensuring unity and accountability.


Why the Pattern Matters

• Continuity—God’s methods for setting apart leaders remain steady from Sinai to Jerusalem.

• Legitimacy—Hands and prayer demonstrate that leadership is God-ordained, not self-appointed.

• Empowerment—Throughout Scripture the act accompanies an impartation of wisdom or Spirit-empowerment.

• Community—Public commissioning binds leaders and people together under God’s covenant order.


Living Reflection

Acts 6:6 is not an isolated New Testament custom; it is the church walking in the footsteps of Moses, Joshua, and the Levitical priesthood. The same God who guided Israel commissions servant-leaders for His people today, through the timeless means of prayerful laying on of hands and communal affirmation.

How can Acts 6:6 guide us in selecting church leaders today?
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