Link Jeremiah 25:11 to Deut. 28 promises.
How does Jeremiah 25:11 connect with God's promises in Deuteronomy 28?

Setting the scene

Jeremiah speaks in 605 BC, one generation before Judah is dragged into Babylon. Moses spoke eight centuries earlier on the plains of Moab. Yet the two stand side-by-side because God’s covenant never gathers dust.


Jeremiah 25:11 in one clear sentence

“This whole land will become a desolate wasteland, and these nations will serve the king of Babylon seventy years.” (Jeremiah 25:11)


Deuteronomy 28 in three snapshots

• Verses 1-14 Blessings for obedience: abundant crops, safety, global influence.

• Verses 15-68 Curses for disobedience: famine, disease, invasion, exile.

• Key exile texts:

 – “The LORD will bring you and the king you set over you to a nation unknown to you or your fathers.” (Deuteronomy 28:36)

 – “The LORD will bring a nation against you from far away, from the end of the earth… A nation whose language you will not understand.” (Deuteronomy 28:49)

 – “Then the LORD will scatter you among all nations, from one end of the earth to the other.” (Deuteronomy 28:64)


How Jeremiah 25:11 lines up with Deuteronomy 28

• Exact fulfillment of exile threat

 – Deuteronomy promised removal “to a nation unknown.” Babylon fits that bill precisely.

 – Jeremiah supplies the timing: seventy literal years of servitude.

• Desolation of the land

 – Deuteronomy 28:23-24 warns of hardened skies and ruined soil.

 – Jeremiah 25:11 states, “this whole land will become a desolate wasteland.”

• Foreign domination

 – Deuteronomy 28:48: “You will serve your enemies the LORD sends against you.”

 – Jeremiah 25:11: “these nations will serve the king of Babylon.”

• Covenant cause-and-effect affirmed

 – Deuteronomy 28:15: “If you do not obey… all these curses will come upon you.”

 – Jeremiah 25:8-9: “Because you have not listened… I will send for Nebuchadnezzar king of Babylon.”

• Even the time-limit echoes grace

 – Deuteronomy 30:3-5 anticipated restoration.

 – Jeremiah 29:10: “When seventy years are complete… I will bring you back.” The curse was real, but the promise of return was just as literal.


Pulling the threads together

• The exile shows God keeps His word—both warning and rescue.

• Sin has measurable consequences, never random.

• History unfolds on God’s calendar; seventy years was not approximate.

• Covenant curses are severe, but they drive the remnant toward repentance (Lamentations 3:40-42).

• The same faithfulness guarantees future blessings in Christ (Galatians 3:13-14).


Covenant faithfulness and hope

Moses spelled out the terms; Jeremiah recorded the enforcement. Because God carried out the hard part exactly, we can trust Him for the hopeful part exactly: “I will gather you from all the nations” (Jeremiah 29:14) and “The LORD your God will circumcise your hearts” (Deuteronomy 30:6). The God who literally counted seventy years also literally counts every promise kept in Christ Jesus.

What lessons can we learn from Israel's captivity about obedience to God?
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