Link John 10:30 & Gen 1:26 on God's nature.
How does John 10:30 connect with Genesis 1:26 on God's nature?

Opening snapshot of the two verses

Genesis 1:26: “Then God said, ‘Let Us make man in Our image, after Our likeness…’”

John 10:30: “I and the Father are one.”


Shared language that hints at plurality within unity

• “Us / Our” in Genesis signals more than one Person speaking, yet Scripture teaches only one God (Deuteronomy 6:4).

• “One” (Greek hen, neuter) in John 10:30 stresses one essence, not one Person, matching Genesis’ hint of plurality within a single divine nature.


Key connections between the two passages

• Unity of essence

John 10:30 affirms Jesus shares the very substance of the Father.

Genesis 1:26 reveals a unified divine counsel acting with one creative will.

• Distinct Persons

– Jesus (the Son) speaks of the Father as a distinct Person.

– Genesis’ plural pronouns prepare readers for that plurality.

• Consistent monotheism

Isaiah 45:5: “I am the LORD, and there is no other.”

John 10:30 does not add additional gods; it clarifies the oneness already presupposed in Genesis.


What these verses teach about God’s nature

1. One God, three Persons

– Father, Son, and later in Scripture, the Spirit (Matthew 28:19).

2. Eternal fellowship within the Godhead

John 17:24 points to love shared “before the foundation of the world.”

3. Perfect agreement of will and purpose

– The creative decision in Genesis and the redemptive mission in John both flow from a single divine intention.


The human connection: made in the image of the triune God

• Relational design: mankind reflects God’s relational nature (Genesis 2:18; John 17:21).

• Moral likeness: called to unity that mirrors Father and Son (Ephesians 4:3-6).

• Representative role: entrusted to rule creation together, echoing the unified rule of the Godhead (Psalm 8:6).


Implications for understanding Scripture

• Old and New Testaments speak with one voice about God’s nature; later revelation clarifies, never contradicts, earlier hints (Hebrews 1:1-2).

• Jesus’ claim in John 10:30 is not a new doctrine but a fuller unveiling of what Genesis already implied.

• Worship, trust, and obedience belong to Christ as fully as to the Father (John 5:23; Philippians 2:9-11).


Takeaway

Genesis 1:26 shows God speaking as a unity of Persons; John 10:30 reveals that unity embodied in Jesus’ oneness with the Father. Together they present a single, coherent portrait of the triune, yet indivisibly one, God.

What implications does 'I and the Father are one' have for our faith?
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