Link Luke 10:6 to Matthew 5:9 on peace.
How does Luke 10:6 connect with Jesus' teachings on peace in Matthew 5:9?

Setting the Scene: Luke 10:6 in Context

• Jesus sends out seventy-two disciples, instructing them to enter homes with the greeting of peace (Luke 10:5–6).

Luke 10:6: “If a son of peace is there, your peace will rest on him; if not, it will return to you.”

• The phrase “son of peace” identifies someone ready to receive God’s peace—an open, receptive heart.

• Peace is described as something real and transferable: it “rests” or “returns.”


The Beatitude Framework: Matthew 5:9

Matthew 5:9: “Blessed are the peacemakers, for they will be called sons of God.”

• Peacemakers are blessed because they act in line with their Father’s character; their identity is confirmed as “sons of God.”

• The verse establishes an active mission: not merely enjoying peace, but making it.


Family Resemblance: “Son of Peace” and “Sons of God”

• Both passages hinge on family language—“son of peace” (Luke) and “sons of God” (Matthew).

• A “son” in Hebrew thought shares the nature of his father.

– In Luke, the person who welcomes the message shows himself to possess a peace-loving nature.

– In Matthew, the disciple who creates peace demonstrates the Father’s nature and is identified with Him.

• Connection: those who receive God’s peace (Luke 10:6) naturally become the ones who extend and establish that peace (Matthew 5:9).


Peace as a Tangible Blessing

• Luke pictures peace almost like a gift parcel—handed over, accepted, or returned.

• Matthew shows God publicly acknowledging peacemakers as His children, a reward that underscores peace’s value.

• Together they reveal peace as both relational and covenantal:

– Relational—shared between messenger and host.

– Covenantal—marking out those who belong to God’s family.


Living Out the Connection

• When we enter homes, workplaces, or conversations, we offer genuine, Christ-given peace.

• If hearts are receptive, peace “rests”; if not, the disciple isn’t diminished—the peace simply “returns.”

• The calling remains: keep making peace. Romans 12:18; James 3:18; Hebrews 12:14 reinforce the mandate.


Other Scriptural Threads

Isaiah 52:7—good news and peace walk hand-in-hand.

Ephesians 2:17—Jesus “came and preached peace” to those far and near.

Colossians 3:15—“Let the peace of Christ rule in your hearts.”

• These passages align Jesus’ directive (Luke 10) with His Beatitude (Matthew 5): peace proclaimed, peace practiced, peace possessed.


Putting It into Practice

• Greet others with words and attitudes that carry Christ’s peace.

• Discern receptivity; don’t force, but faithfully present the gospel of peace.

• Cultivate environments—homes, churches, communities—where peace can “rest” and multiply.

• Remember: each act of peacemaking affirms our identity as children of the God of peace.

How can we identify a 'son of peace' in our daily interactions?
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