Link Luke 11:27 to Matthew 5 Beatitudes.
How does Luke 11:27 connect with the Beatitudes in Matthew 5?

Setting the Moment in Luke 11

Luke 11:27 — “As Jesus was saying these things, a woman in the crowd called out, ‘Blessed is the womb that bore You, and blessed are the breasts at which You nursed!’”


The Spontaneous Praise & Jesus’ Redirect

• A sincere compliment: The woman honors Jesus by extolling His mother’s privilege.

• Jesus immediately reframes blessing: Luke 11:28 — “But He replied, ‘Blessed rather are those who hear the word of God and keep it.’”

• Key shift: from biological connection to spiritual obedience.


Echoes of the Beatitudes

Matthew 5:3-12 repeatedly opens, “Blessed are…”

• Both passages use the same Greek term makarios, meaning happy, favored, spiritually flourishing.

• Beatitudes describe inner realities that God approves; Luke 11:28 affirms the same core—obedient responsiveness to God’s word.


Shared Definition of “Blessed”

In both places, blessing is:

• Rooted in relationship with God, not human status (Matthew 5:3 “poor in spirit”; Luke 11:28 “hear… and keep”).

• Linked to future kingdom reward (Matthew 5:10 “theirs is the kingdom of heaven”; Luke 11:28 implies participation in God’s family, cf. Luke 8:21).

• Available to all who align their lives with God’s revealed will.


Practical Parallels

Matthew 5 " Luke 11

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“Blessed are the meek” (v. 5) " Humble hearing of God’s word

“Blessed are those who hunger and thirst for righteousness” (v. 6) " Eager obedience to divine truth

“Blessed are the pure in heart” (v. 8) " Integrity in responding to Scripture

“Blessed are the peacemakers” (v. 9) " Doing God’s word produces peace (James 1:25)


Living Out the Connection Today

• Pursue blessing by submitting to Scripture, not chasing accolades or pedigree (John 14:23).

• Measure success by Beatitude values—poverty of spirit, mercy, purity—manifested through keeping God’s word (James 1:22).

• Rejoice that the same Savior who pronounced the Beatitudes still invites every listener into that “blessed” life through obedient faith.

What does the woman's blessing reveal about cultural views of motherhood in Jesus' time?
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