Links between Jer. 50:2 & Rev's Babylon?
What scriptural connections exist between Jeremiah 50:2 and Revelation's depiction of Babylon?

Setting the Stage

• Jeremiah speaks of literal Babylon’s fall (6th century BC).

• John, in Revelation, portrays a future, ultimate fall of “Babylon the Great.”

• Both prophets use public proclamation formulas—God wants the world to hear the verdict.


Jeremiah 50:2—Key Details

“Announce to the nations; proclaim and raise up a banner; proclaim and do not conceal it. Say, ‘Babylon is captured; Bel is put to shame; Marduk is terrified. Her images are disgraced; her idols are broken in pieces.’”

• Public announcement: “proclaim and do not conceal it.”

• Immediate judgment: “Babylon is captured.”

• Humiliation of false gods: “Bel…Marduk…images…idols.”

• Total collapse: “broken in pieces.”


Revelation’s Babylon—Key Portraits

Revelation 14:8: “Fallen, fallen is Babylon the Great, who has made all nations drink the wine of the passion of her immorality.”

Revelation 18:2: “Fallen, fallen is Babylon the Great! She has become a dwelling place for demons…”

Revelation 17:5: “On her forehead a name was written: MYSTERY, BABYLON THE GREAT, THE MOTHER OF PROSTITUTES…”

• Public angelic proclamation.

• Repeated “fallen” emphasizes certainty.

• Links to idolatry—spiritual immorality.

• Demon-infested ruin replaces former glory.


Direct Echoes and Shared Phrases

• “Babylon is captured” (Jeremiah 50:2) → “Fallen, fallen is Babylon” (Revelation 14:8; 18:2).

• Both proclamations target “nations” (Jeremiah 50:2) / “all nations” (Revelation 14:8; 18:3).

• Exposure and disgrace of idols (Jeremiah 50:2) parallels Revelation’s description of her sorceries and luxury being smashed (18:23).


Parallel Themes

• Idolatry judged: Jeremiah names Bel and Marduk; Revelation calls her “mother of prostitutes” (17:5)—pictures of spiritual idolatry.

• Divine publicity: God commands a banner (Jeremiah 50:2); an angel shouts with a “mighty voice” (Revelation 18:2).

• Total desolation: “broken in pieces” (Jeremiah 50:2); “no harpists…no craftsmen…no lamp” (Revelation 18:22–23).

• Universal scope: Both prophecies warn every nation influenced by Babylon’s power and religion (cf. Jeremiah 51:7; Revelation 18:3).


Prophetic Progression

1. Historical oracle (Jeremiah) sets the pattern: a real empire falls because of idolatry.

2. Revelation amplifies the pattern: final world system, equally idolatrous, meets identical fate.

3. The phraseology in Revelation intentionally recalls Jeremiah to show continuity in God’s plan of judgment.


Why It Matters for Us

• God’s verdict on idolatry never changes—ancient or future.

• The call to “come out of her” (Revelation 18:4) mirrors Jeremiah’s call for Israel to flee (Jeremiah 50:8).

• Confidence grows: if God fulfilled Jeremiah’s word against ancient Babylon, He will surely fulfill Revelation’s word against the end-time Babylon.

How can we apply the call to 'declare' and 'proclaim' in our lives?
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