Rehoboam's marriage vs. Genesis 2:24 design?
How does Rehoboam's marriage reflect God's design for marriage in Genesis 2:24?

Rehoboam’s Marriage Snapshot

2 Chronicles 11:18-21 records that Rehoboam “took eighteen wives and sixty concubines, and he fathered twenty-eight sons and sixty daughters.” His favored wife was Maacah, daughter of Absalom, through whom he planned succession (v. 22-23). The passage is a literal, historical report of his domestic life.


God’s Design in Genesis 2:24

“ For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.”

Key elements:

• Leaving – a new, independent household

• Cleaving – an exclusive, covenant union

• One flesh – a lifelong, intimate bond that produces family (cf. Matthew 19:4-6; Ephesians 5:31-33)


Points of Alignment

• Leaving: Rehoboam assumed kingship and formed his own household apart from Solomon.

• Family Building: His marriages produced sons and daughters, fulfilling the fruitfulness aspect implicit in “one flesh” (cf. Genesis 1:28).


Points of Departure

• Multiplicity vs. Exclusivity

– God’s pattern speaks of “a man…his wife,” singular.

– Rehoboam multiplied wives and concubines (Deuteronomy 17:17 warns kings not to “multiply wives”).

• Political Alliance vs. Covenant Love

– Many of his marriages secured alliances (e.g., ties to Davidic relatives and Absalom’s line).

Genesis 2:24 portrays marriage as a God-centered covenant rather than a power strategy.

• Divided Affections vs. One-Flesh Union

– Polygamy fragments emotional and spiritual unity, undermining the full “one flesh” ideal.

– Solomon’s example (1 Kings 11:3-4) shows how multiple wives can turn a heart; the same risk shadowed Rehoboam.


Lessons for Today

• Narrative is not normative: Scripture’s accuracy in describing Rehoboam’s polygamy does not endorse it; instead, it highlights the wisdom of God’s original blueprint.

• God’s design remains best: One man, one woman, lifelong faithfulness brings the clearest expression of covenant love, stability for children, and a picture of Christ and the church (Ephesians 5:31-32).

• Compromise has consequences: Rehoboam’s divided household paralleled a divided kingdom (1 Kings 12). Departing from Genesis 2:24 principles still breeds fragmentation in hearts, homes, and communities.

In short, while Rehoboam’s household shows certain surface reflections of Genesis 2:24 (leaving and family growth), his polygamous practice largely departs from God’s revealed design of exclusive, wholehearted, one-flesh union.

What can we learn from Rehoboam's marriage choices in 2 Chronicles 11:18?
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