What does Matthew 27:55 reveal about the role of women in Jesus' ministry? “And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him.” Women Who Stayed When Others Fled • While most of the Twelve scattered (Matthew 26:56), these women remained near the cross. • Their steadfast presence underscores courage and devotion in the darkest hour of Jesus’ earthly life. Followers from the Beginning • The phrase “had followed Jesus from Galilee” reaches back to the start of His public ministry (Matthew 4). • They were long-term disciples, not casual onlookers—present for teaching, miracles, travel, and now the crucifixion. Active Ministry, Not Passive Attendance • “To minister to Him” translates diakoneō—serving, supporting, supplying practical needs. • Parallel passages give specifics: – Luke 8:2-3: “Joanna … Susanna, and many others … were supporting them out of their own means.” – Mark 15:41: “When He was in Galilee, they followed Him and ministered to Him.” • Financial backing, food preparation, logistical help—indispensable contributions that freed Jesus and the Twelve to preach. Named and Honored by the Gospels • Matthew 27:56 lists Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons. • Scripture records their names, highlighting God’s recognition of their faithfulness. First at the Tomb, First to Hear “He Is Risen” • Matthew 28:1-10, John 20:11-18: these same women receive the resurrection announcement. • Their reliability at the cross prepares them to be reliable witnesses of the empty tomb. Biblical Pattern of Spiritual Equality and Functional Diversity • Galatians 3:28 affirms equal standing in Christ. • Yet Scripture also distinguishes roles (e.g., Acts 1:12-14 shows both men and women praying, while apostolic leadership is given to the Eleven). • Matthew 27:55 shows that essential ministry is not limited to public teaching; practical service is equally God-honoring. Key Takeaways for Today • God values faithfulness over visibility; the quiet ministries often sustain the public ones. • Women are integral, enduring participants in Christ’s work—from Galilee to the cross to the empty tomb. • Every believer, regardless of role, is called to steadfast presence, sacrificial service, and fearless witness. |
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