What does Colossians 3:11 mean?
What is the meaning of Colossians 3:11?

Here there is no Greek or Jew

Colossians 3:11 opens with: “Here there is no Greek or Jew.” In Christ, the age-old division between the covenant people of Israel and the nations is dismantled.

Galatians 3:28 echoes this: “There is neither Jew nor Greek… for you are all one in Christ Jesus”.

Acts 10:34-35 records Peter’s discovery that “God does not show favoritism.”

The gospel does not erase Jewish identity or Gentile heritage, but it declares that neither grants a higher standing before God. At the foot of the cross, every culture bows together.


Circumcised or uncircumcised

The next pair highlights religious ritual: “circumcised or uncircumcised.”

Romans 2:28-29 insists that true circumcision is of the heart, by the Spirit.

Ephesians 2:11-13 recalls Gentiles once “without hope,” now “brought near by the blood of Christ.”

Physical marks and ceremonies have no power to justify; only the finished work of Jesus does. Believers are accepted because of Him, not because of outward signs.


Barbarian, Scythian

Paul then reaches for social labels: “barbarian, Scythian.” In the first century, “barbarian” referred to anyone outside the Greco-Roman world, and “Scythian” described a nomadic people viewed as the lowest rung of civilization.

Acts 17:26 declares God “made every nation of men from one blood.”

Revelation 7:9 pictures the redeemed “from every nation and tribe and people and tongue” standing before the throne.

Even the most overlooked group is welcomed in Christ. No culture is too crude, no background too rough, for the transforming grace of God.


Slave, or free

Economic status cannot divide God’s family: “slave, or free.”

1 Corinthians 12:13 says we “were all baptized by one Spirit into one body—whether Jews or Greeks, slave or free.”

Philemon 16 shows a runaway slave returning “no longer as a slave, but more than a slave—a beloved brother.”

The gospel lifts the poor without humiliating the rich, and humbles the powerful without devaluing their worth. In Christ, dignity is bestowed on all.


But Christ is all

Everything rests on these four words: “Christ is all.”

Philippians 1:21 affirms, “For to me, to live is Christ.”

Colossians 1:17 reminds us that “in Him all things hold together.”

Jesus is the sum and substance of the Christian life. He is the believer’s identity, righteousness, hope, and joy. People once defined by labels now derive worth from Him alone.


And is in all

Finally, Paul states Christ “is in all.”

John 14:23 records Jesus’ promise to make His home with any who love Him.

2 Corinthians 13:5 urges believers to “test yourselves to see if you are in the faith; examine yourselves. Do you not recognize that Jesus Christ is in you?”

Our unity is not a human project; it flows from the indwelling Christ. His presence in every believer makes true fellowship both possible and inevitable.


summary

Colossians 3:11 sweeps away every dividing line—ethnic, religious, cultural, social—by centering all things on Jesus Christ. The gospel proclaims equal need, equal grace, and equal access to God for all who believe. Christ alone defines us, lives within us, and binds us together as one new humanity.

In what ways does Colossians 3:10 challenge our understanding of identity in Christ?
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