What is the meaning of Exodus 35:9? and onyx stones “and onyx stones” (Exodus 35:9) • These were literal, precious stones God specifically requested, echoing earlier instructions in Exodus 28:9–12. • Onyx stones were to carry the engraved names of the twelve tribes on the high priest’s shoulders, a constant reminder that Israel was borne before the LORD (Exodus 28:12; Leviticus 8:9). • By singling out onyx first, the text highlights their unique role of memorial and intercession, much like the “memorial stones” Joshua set up at the Jordan (Joshua 4:6–7). and gemstones “and gemstones” (Exodus 35:9) • The phrase widens the offering list beyond onyx to include the twelve colorful jewels later listed for the breastpiece (Exodus 28:17–20). • Each tribe would be symbolized by one of these stones, underscoring individual identity within corporate covenant life—foreshadowing the “living stones” imagery applied to believers in 1 Peter 2:5 and the jeweled foundations of the New Jerusalem in Revelation 21:19–20. • God’s inclusion of variety celebrates the diversity He Himself placed within His people. to be mounted “to be mounted” (Exodus 35:9) • Mounting meant securely setting the stones in gold filigree (Exodus 28:11, 17). • Permanence mattered: nothing about the high priest’s garments was casual or temporary (Hebrews 9:23–24 compares these earthly copies to the heavenly realities). • The command also shows that artistic skill is part of worship; Bezalel and Oholiab were Spirit-empowered for this craftsmanship (Exodus 31:2–5; 35:30–33). on the ephod “on the ephod” (Exodus 35:9) • The ephod was the priestly vest that bore the onyx shoulder pieces (Exodus 28:6–8, 12). • By carrying the tribes’ names on his shoulders, the high priest literally “carried” Israel before God—an image echoed when Christ bears our sins (Isaiah 53:4; Hebrews 7:25). • The ephod’s placement of stones points to strength and support, just as God promises to uphold His people (Isaiah 46:4). and breastpiece “and breastpiece” (Exodus 35:9) • The breastpiece of judgment sat over the priest’s heart and housed the twelve gemstones (Exodus 28:15–21; Leviticus 8:8). • Placing the tribes “over his heart” pictures affectionate representation, fulfilled ultimately in the loving intercession of Jesus our High Priest (John 17:9; Romans 8:34). • Inside the breastpiece were the Urim and Thummim for discerning God’s will (Numbers 27:21), reminding us that His guidance flows from His covenant love. summary Exodus 35:9 calls for onyx and other gems so they could be permanently set into the ephod and breastpiece. The verse highlights: • Memorial—Israel’s names borne continually before God. • Diversity—each tribe uniquely represented yet unified. • Permanence—crafted with care to last, reflecting heavenly realities. • Mediator—foreshadowing Christ, who carries us on His shoulders and over His heart. The command is more than a shopping list; it’s a vivid portrait of God’s covenant love, artistic beauty, and redemptive purpose. |
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