What is the meaning of Luke 14:20? still another said • This third voice in the parable (Luke 14:18-20) highlights a pattern: one excuse follows another, each sounding reasonable yet exposing a heart that undervalues the master’s invitation. • By saying “still another,” Jesus shows that rejection of His call is neither rare nor confined to one type of person—everyone is capable of turning away (Matthew 22:5). • The servant continues inviting, underscoring God’s persistent grace (Isaiah 65:2; 2 Peter 3:9). i have married a wife • Marriage is good—God Himself instituted it (Genesis 2:24; Proverbs 18:22). Yet even God-given blessings must never outrank God Himself (Exodus 20:3; James 1:17). • The speaker likely alludes to Deuteronomy 24:5, where a newly married man was excused from war for a year. But attending a joyful banquet demands far less than going to battle; the excuse stretches a legitimate provision into self-serving avoidance. • Paul later observes that “the married man is concerned about the affairs of this world, how he can please his wife” (1 Corinthians 7:33). That concern becomes sinful only when it eclipses obedience. • Jesus’ earlier words, “Seek first the kingdom of God” (Matthew 6:33), remind us that marriage thrives best when placed under God’s rule, not above it. so I cannot come • The phrase sounds final—no negotiation, no inquiry whether his wife might join him. It reveals a settled refusal, not a scheduling conflict. • In Luke 14:26-27 Jesus warns that family ties, precious as they are, must not hinder discipleship. The cost of following Him may include reordering every relationship (Luke 9:59-62). • By saying “I cannot,” the man confesses self-imposed inability. True incapacity would have sought the master’s help; this is unwillingness disguised as necessity (John 5:40; Matthew 16:26). • The consequence appears later: those who decline are shut out, while unexpected guests fill the banquet (Luke 14:24; Romans 11:11). summary The third excuse in Luke 14:20 shows a man placing a good gift—marriage—above the Giver. His polite words mask a heart that prefers comfort to communion. Jesus uses the example to warn that even our noblest relationships become idols when they override God’s invitation. Only by putting the Lord first can spouses, families, and every other blessing take their rightful, fruitful place under His gracious rule. |
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