What does Matthew 18:1 mean?
What is the meaning of Matthew 18:1?

At that time

• The phrase signals a real moment in Jesus’ ongoing ministry, right after He foretold His death and paid the temple tax (Matthew 17:22-27).

• It ties the coming conversation to the flow of events, reminding us that Jesus’ words always meet people where they are in life’s timeline (cf. Mark 9:33; Luke 9:46).

• Scripture presents history as God’s unfolding plan, so every “time” matters (Ecclesiastes 3:1; Galatians 4:4).


the disciples came to Jesus

• They approach the Lord personally, modeling the privilege believers have to draw near (Hebrews 4:16).

• Their coming shows they trust Him to settle debates and define truth (John 6:68).

• Yet Matthew places the scene in Capernaum (Matthew 17:24), hinting that private settings often reveal the heart more than public moments.


and asked

• Questioning is welcomed by Jesus; He never rebukes sincere inquiry (Jeremiah 33:3).

• But motives matter. Their question carries ambition, a hint of rivalry exposed elsewhere (Mark 10:35-37; James 4:3).

• The verse invites us to examine why we want answers: for obedience or for self-advancement?


“Who then is the greatest in the kingdom of heaven?”

• The disciples assume a ranking system, yet Jesus will flip that assumption by pointing to childlike humility in the next verses (Matthew 18:2-4).

• True greatness, He will show, is measured by lowliness and service (Matthew 20:26-27; Luke 22:24-27).

• Their focus on “greatest” contrasts with Jesus’ earlier Beatitude that the “poor in spirit” already possess the kingdom (Matthew 5:3).

• The question highlights our natural bent toward status, which the gospel continually redirects toward servanthood (Philippians 2:3-7).


summary

Matthew 18:1 records an actual moment when the disciples, still influenced by worldly ideas of rank, come to Jesus and openly ask who will be top in His kingdom. The verse sets the stage for a lesson that greatness is found not in self-exaltation but in humble dependence on the King.

Does Matthew 17:27 suggest a literal or symbolic interpretation of miracles?
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