What is the meaning of Ruth 4:4? Setting the scene Boaz has gone to the town gate, the place where legal matters are settled, and gathered ten elders (Ruth 4:1–2). By doing this publicly, he ensures transparency and faithfulness to God’s law (Deuteronomy 16:18). He addresses the nearer kinsman, the man first in line to perform the duties of a “kinsman-redeemer” (Ruth 3:12). The stage is set for a lawful transaction that will protect Naomi’s family line and property. The legal framework • God’s law provided that a close relative could “redeem” (buy back) land a family had lost (Leviticus 25:25). • If a man died without children, his brother—or nearest relative—was to marry the widow to produce an heir, keeping the family name alive (Deuteronomy 25:5-6). • Both land redemption and levirate marriage converge here. Boaz carefully cites the land aspect first because it is simpler and more appealing. He speaks “in the presence of those seated here and in the presence of the elders of my people,” emphasizing public accountability (Ruth 4:4). Boaz’s strategic approach Boaz begins with the property, not with Ruth. He says, “If you want to redeem it, do so. But if you will not redeem it, tell me so I may know” (Ruth 4:4). He honors the nearer kinsman’s right, but also presses for a clear decision. The phrase “there is no one but you to redeem it, and I am next after you” underscores both urgency and propriety (compare Ruth 3:12-13). Boaz is meticulous—he will not proceed unlawfully, yet he trusts God to work through the process. The first redeemer’s response The relative quickly answers, “I will redeem it” (Ruth 4:4). At this point he sees only a real-estate opportunity: more land, more crops, increased wealth. He has not yet considered the covenant responsibility of marrying Ruth, which would dilute his inheritance (Ruth 4:5-6). This contrast between material gain and sacrificial love prepares the way for Boaz to shine as the true redeemer. Foreshadowing the greater Redeemer • Boaz, willing to bear cost and risk, prefigures Christ, who “not with silver or gold, but with His precious blood” redeemed us (1 Peter 1:18-19). • The public nature of the transaction mirrors Christ’s open triumph on the cross (Colossians 2:14-15). • The nearer kinsman represents the law, able to expose need but unwilling to pay the ultimate price (Romans 8:3). Boaz pictures grace that fulfills the law and rescues the helpless (Ephesians 2:8-9). Application for believers • God faithfully provides redemption through appointed means; our part is to trust and obey His orderly plan (Proverbs 3:5-6). • Motives matter: seeking gain without regard for covenant love falls short of God’s heart (1 Corinthians 13:1-3). • Like Ruth and Naomi, believers can rest in the Redeemer’s initiative; He works publicly, righteously, and effectively on our behalf (Hebrews 7:25). Summary Ruth 4:4 captures the formal offer of redemption in a public, lawful setting. Boaz honors God’s statutes, gives the nearer kinsman his rightful choice, and sets the stage for sacrificial redemption. The verse highlights the tension between self-interest and covenant loyalty, ultimately pointing to Christ, who stepped in when no one else could or would, securing our eternal inheritance. |
    |