1 Chronicles 6:21
Joah his son, Iddo his son, Zerah his son, and Jeatherai his son.
Sermons
Lessons from Lists; Or, a Sermon in NamesW. Clarkson 1 Chronicles 6:1-30
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9














In the midst of a long list of names the compiler of this record stops, as if one name set him thinking. The name was one with a significant meaning; yet it was one that seemed very strange when taken in the light of the man's history. This name, Jehozadak, meant "Jehovah is righteous;" but the man who bore it "went into captivity, when the Lord carried away Judah and Jerusalem," "It has been noted as remarkable that the heads of both the priestly and the royal stock carried to Babylon should have had names (Zedekiah and Jehozaoak) composed of the same elements, and assertive of the 'justice of God,' which their sufferings showed forth so signally."

I. THE WITNESS OF A SIGNIFICANT NAME. This was a singular recurrence to the ways of an older time, when children's names were given as embodying circumstances of birth, feelings of parents, etc., and when names were changed to express new relations of the life. In those earlier times names became elements of Divine revelations and agents of Divine witness and teaching. Ab-ra-ham taught men by his name, and so did Is-ra-el. Other instances of revival of this witness by names may be found in the prophetic names given by the later prophets to their children, such as Immanuel, Shear-jashub, and Maher-shalal-hash-baz. It is interesting to add that, among the glories of the future held out before the faithful, is this, "And I will give him a new name. So Jehozadak had his mission in his name. Down into captivity he went, but in all his intercourse with the humbled and captive people, he pleaded with his name, saying, Jehovah is righteous." And so we may learn that the least thing about us, a matter as seemingly unimportant as our name, may be taken up into God's service, and used by him. Therefore we "present our bodies" (our entire selves) "a living sacrifice."

II. THE POSSIBLE CONTRAST BETWEEN A MAN'S NAME (OR THE PROMISE OF A MAN'S BIRTH) AND HIS CIRCUMSTANCES. It looked to be a most unlikely thing that a man whose very name declared that "Jehovah was righteous" would ever go into captivity, and be remarkable for a suffering and humiliated life. And yet this is the contrast often observed. It puzzled Asaph and the writer of Job and the writer of Ecclesiastes, in the olden time. It puzzles God's people still. Men born in sunshine spend lives in the ever-deepening shadows; and sufferers for life, lying in their sick-beds, are the noblest of all witnesses that "Jehovah is righteous." Illustrate by the exquisite reference in the life of Dr. Arnold of Rugby, to the beautiful witness for God made through long years by his invalid sister. Can there be Jehovah's righteousness seen even in the sufferings which come upon men as the natural fruitage of their own wrong-doings? for that is precisely the case with Israel crushed under the Babylonian tyranny. The presence of Jehozadak and Zedekiah among the captives declared that there can be. Look below the train of causes of which captivity seems the natural effect, and we may see God's purposes being accomplished, God's laws being vindicated, and God's Judgments being executed. Ever we may turn away from the mere course of history and details of events, and watch the "Judge of all the earth doing right." If, however, the suffering of the good troubles us, we may find rest in an appeal to the great case - our Lord suffered. He was not merely "smitten of God and afflicted." There was Divine righteousness in the affliction. He was man's Sin-bearer, and judged for others. Here is a firm foundation-truth, then, which no earthly appearances or strange human experiences can shake. Proclaim it once again, and proclaim it ever - "Jehovah is righteous." - R.T.

And they transgressed against the God of their fathers.
I. If we turn to the Book of Kings we shall be surprised to find how the fatal sin of Israel was often of an intellectual kind, as distinguished from the baser iniquities which corrupt and overthrow the soul. There were three instances in which the intellectual sins of the people were conspicuous —

1. In the worship of the holy places.

2. In adoration of the heavenly bodies.

3. In the practice of magic and divination.There we find nothing of adultery, drunkenness, theft, or licentiousness of any kind. There are sins and sins. One man is simply a sinner of the coarse type, a criminal seen and known of all men and cast out by society; another man sins intellectually — that is to say he mentally deposes God, and more or less secretly endeavours to live without Him, never breaking any of the great social commandments, and thereby forfeiting social confidence, yet all the while committing the sin against the Holy Ghost. In this way men write their own bibles, invent their own deities, banish from the mind all the old orthodoxies, and in hidden vanity walk after the council of their own hearts.

(J. Parker, D. D.)

People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Iddo, Jeaterai, Jeatherai, Je-ath'erai, Jeathrai, Joah, Jo'ah, Zerah
Outline
1. The sons of Levi.
4. The line of Eleazar unto the captivity.
16. The families of Gershom, Kohath, and Merari.
49. The office of Aaron, and his line unto Ahimaaz.
54. The cities of the priests and Levites.

Dictionary of Bible Themes
1 Chronicles 6:3

     5072   Aaron, spokesman

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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