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Pulpit Commentary Homiletics
The City Of Refuge
1 Chronicles 6:57
J.R. Thomson
Hebron was one of the six cities of refuge, which were provided to shelter the manslayer from the wrath of the avenger of blood, and thus to cheek the savage lawlessness of a warlike people in a primitive state of society. They are, in one passage of the New Testament, regarded as emblematical of the provision made in Christ for the security of the penitent and returning sinner. There is suggested -

I. A CASE OF NEED AND DANGER. The cause of the peril and alarm is sin. And the righteous Law and retributive government of God render the case of the sinner one serious in itself and its issues. This appears from the gospel admonitions to repentance.

II. A PROVISION OF MERCY AND WINDOW. As the city of refuge was appointed for the innocent manslayer's escape from vengeance and death, so the guilty sinner is the object of the Divine compassion which has provided in Christ a safe and eternal shelter. In the Divine Redeemer is refuge from sin and condemnation, is the favour and life of God.

III. AN ACTION OF FAITH AND ENERGY. The city was of no use except the imperilled Israelite fled unto it for safety. So with Christ, whose almighty sufficiency avails for those, and those only, who accept him and shelter themselves in his riven side. They are saved who have "fled for refuge to the hope set before them in the gospel."

IV. A DIVINELY PLEDGED SECURITY FOR THOSE WHO ARE IN CHRIST. The Jewish Law assured of safety those who made use of the provision for refuge. And the Divine word and faithfulness are pledged to those who confide in Christ, that they shall never perish, but shall have eternal life.

V. A TRUE GOSPEL. It is the office of the Church of the Redeemer both to warn sinners of the danger to which they are exposed and to point them to the one only Refuge provided by Divine wisdom for their security and peace. It is a refuge accessible to all and sufficient for all, and there is no reason in the heart of God why any poor sinner should remain outside this refuge and spiritually perish. - T.

Biblical Illustrator
And these are they whom David let over the service of song lit the house of the Lord.
1 Chronicles 6:31, 48
The ministry of song
J. Wolfendale.
I.SONG AN ELEMENT OF CHRISTIAN WORSHIP.

II.SONG AN EXPRESSION OF HUMAN FEELING.

III.SONG A POWER FOR WHICH ITS POSSESSORS ARE RESPONSIBLE.

(J. Wolfendale.)

Religious worship
J. Wolfendale.
I.Worship VARIED IN ITS FORMS.

II.LIVELY IN ITS SPIRIT.

III.ORDERLY IN ITS METHOD.

IV.UNIVERSAL IN ITS PARTICIPATION.

(J. Wolfendale.).

People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Debir, Hilen, Lands, Open, Outskirts, Pasture, Suburbs
Outline
1. The sons of Levi.
4. The line of Eleazar unto the captivity.
16. The families of Gershom, Kohath, and Merari.
49. The office of Aaron, and his line unto Ahimaaz.
54. The cities of the priests and Levites.

Dictionary of Bible Themes
1 Chronicles 6:54-80

     7266   tribes of Israel

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them …
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles, …
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean! …
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament

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