1 Samuel 21:9
The priest replied, "The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here; it is wrapped in a cloth behind the ephod. If you want, you may take it. For there is no other but this one." And David said, "There is none like it; give it to me."
Goliath's SwordThomas Spurgeon.1 Samuel 21:9
Tried WeaponsJ. Parker, D. D.1 Samuel 21:9
Almost GoneF. B. Meyer, B. A.1 Samuel 21:1-15
The Sword of GoliathB. Dale 1 Samuel 21:8-10
The Hero UnheroicD. Fraser 1 Samuel 21:8-15

There is none like that; give it me (ver. 9). When David slew Goliath "he put his armour in his tent" ("the ancient word for dwelling). But he appears to have afterwards deposited his sword in the tabernacle at Nob as a sacred relic, dedicatory offering, memorial, and sign; and on seeking for means of defence during his flight from the face of Saul" (ver. 10) it was still there, carefully "wrapped in a cloth behind the ephod," and was handed over to him by the priest. It was of special significance for him, and (as other memorials often do to others) it must have spoken to him with an almost oracular voice in the way of -

I. REMEMBRANCE of the help of God; afforded -

1. In the gaining of a notable victory over the enemies of the Lord and his people.

2. At a time of imminent peril and utmost extremity.

3. Through faith "in the name of the Lord of hosts." David's deliverance, as he then acknowledged, was accomplished not by the sling and stone, nor yet by the sword, but by the Lord on whom he relied; and he much needed to be reminded of it now.

II. ENCOURAGEMENT to trust in God.

1. In his service, in conflict with his enemies and obedience to his directions, the Lord is with his servants. They are not "alone" (ver. 1), but he is on their side (Psalm 118:6).

2. In the greatest extremity, when ordinary means seem unavailing, he is able to deliver them by those which are extraordinary.

3. The confidence which they place in him he never disappoints. "Fear not." "It is better to trust in the Lord than to put confidence in princes."

III. WARNING against confidence in man. Overwhelmed with fear, he was about to take the daring step of leaving his people and seeking shelter with the Philistines, and eagerly grasped the weapon as an omen of the success of his scheme. But if he had reflected it would surely have taught him that -

1. There is no safety for a servant of God in dependence upon or in alliance with his enemies. None might be like "the Sword of Goliath" when used in "the Lord's battles," but in no other.

2. His own wisdom and strength avail nothing "without the Lord." And he was now evidently venturing on an erroneous and presumptuous course, in which he had no assurance of Divine guidance and help.

3. The weapon which has been powerful by faith is powerless without it, and may even be turned against him who employs it. Ancient memorials, institutions, methods are valueless apart from the spirit which they represent. It is probable that David was discovered in the native place of Goliath by the sword he bore; and the next thing we hear is that he and the renowned weapon he so highly prized were in the hands of the Philistines. - D.

And David said, There is none like that: give it me.
I. First, then, THE HISTORY OF GOLIATH'S SWORD. See it, in the first instance, hanging at the giant's side. The man himself is mighty. Hark how he challenges the hosts of Israel. The after history of this sword is interesting. What became of it after David, having no sword of his own, put it to the giant's throat and cut off his head with it? It was Goliath's no longer; it was David's, really. It is evident that he was not content to have it ornamenting his own residence — he would give it to the Lord. He found it in his heart to hang the sword in the Holy Place, that God might have the glory. What happened next? Why, long afterwards, when David wanted a sword, God gave this very weapon back to him. Nobody is ever the poorer for lending to the Lord. God gave the sword back to David in the hour of his extremity. Now I want to say to you, surely you remember some great deliverance of days gone by. You remember the weapons with which God enabled you to carve your way through obstacles which you supposed must overwhelm you. You are getting into a tight place again, are you? Well, call to mind the previous experience; grasp the old sword, and trust the same, unchanging God. Use the promise that helped you out before.

II. But we shall, I hope, get still further blessing when we think of this sword FROM A SPIRITUAL POINT OF VIEW. These things may well be called an allegory. The war is still waging. The Philistine is still in the land. And what is David's sword? The sword is God's Word, Divine Truth, the Gospel of the Grace of God. "The Word of God is quick and powerful, sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart." We do not want another weapon. There is nothing to induce us to try another. We have watched the others trying them. They have had such poor success that it makes us the more content with the old Jerusalem blade.

(Thomas Spurgeon.)

We propose to treat this text with special reference to the sword of the Spirit, which is the Word of God.

1. There is none like it for variety of adaptation.

2. As for argument, where can we find a blade more keenly argumentative?

3. I would impress all young readers with the comprehensiveness of the Bible, with its universality of adaptation to all the circumstances and necessities of human life.

4. There is none like it for ease of carriage. There are weapons that are very difficult to carry, but the sword of the Lord is not one of them.

5. There is none like it for universality of use. Children and sick persons can use it; the poorest man can avail himself of it; the busiest man may find a moment for its exercise.

6. The sick can use this sword of the Lord.

(J. Parker, D. D.)

Achish, Ahimelech, David, Doeg, Elah, Goliath, Saul
Gath, Nob, Valley of Elah
Behind, Behold, Cloth, David, Death, Elah, Ephod, Except, Folded, Garment, Goliath, Killed, None, Philistine, Priest, Replied, Save, Slewest, Smite, Sword, Terebinths, Thyself, Vale, Valley, Wilt, Wrapped, Wrapt
1. David at Nob obtains Ahimelech's hallowed bread
7. Doeg is present
8. David takes Goliath's sword
10. David at Gath feigns himself insane

Dictionary of Bible Themes
1 Samuel 21:9

     5258   cloth

1 Samuel 21:8-9

     5572   sword

Historical Criticism of Mediæval Amplifications.
But along with the genuine and trustworthy matter, the compiler has embodied much that is unattested and in many cases inherently improbable, and even some things that are demonstrably untrue. i. The Miraculous Details.--To the category of the improbable--the fiction of hagiology or the growth of myth--belong the miracles so freely ascribed to Ephraim and the miraculous events represented as attending on his career. It is noteworthy that Ephraim himself, though no doubt he believed that he was
Ephraim the Syrian—Hymns and Homilies of Ephraim the Syrian

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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