I. THE SOLEMNITY OF THE CHARGE. "I solemnly charge thee before God, and Jesus Christ, and the elect angels."

1. Timothy, who is exhorted to faithfulness in judgment, is himself brought face to face with his Lord and Judge, who will appear along with the elect angels as assessors or executors of the Divine commands.

(1) God is omniscient and he is righteous, for with him is no respect of persons, and Timothy was a minister in the house of God, answerable for his discharge of all ecclesiastical duty.

(2) Christ is likewise omniscient as well as righteous, Head of the Church and Judge of the quick and the dead, before whose judgment-seat all must stand.

(3) "The elect angels."

(a) These, who left not their first estate, but have been preserved in their integrity by Christ, who is the Head both of angels and of men, are the ministers and attendants of God.

(b) There is nothing here to warrant the worship of angels, because they are not here regarded as judges, but as witnesses; neither are they sworn by nor appealed to by the apostle. The heavens and the earth are often summoned as witnesses in the same sense.

2. This high appeal was designed to elevate the mind of Timothy above all sinister motives, and secure him against the dangers of a timid compliance with evil.

II. THE SUBSTANCE OF THE CHARGE. "That thou keep these things without prejudging, doing nothing by partiality." He refers to the judicial inquiries respecting eiders and members of the Church.

1. There was to be an absence of prejudice. There must be no prejudging a case before it is heard, under the influence of party feeling. Timothy must calmly hearken to the case presented by both sides, and weigh the evidence without haste or favor to either side.

2. There was to be an absence of all partiality. "Doing nothing by partiality." There must be no leaning to one side more than another. The scales of justice must be held evenly in Church affairs. Eiders and members were alike to be judged with all fairness. - T.C.

I. ITS FAITHFULNESS SHOULD BE HONOURED. "Let the elders that rule well be counted worthy of double honour."

II. ITS REPUTATION SHOULD BE CHERISHED.

1. We ought to be slow to believe evil. "Against an elder" (here used in the official sense and not with reference to age) "receive not an accusation, but before two or three witnesses," or (as the Revised Version has it), "except at the mouth of two or three witnesses." The reference is obviously to a well-known Mosaic law. Timothy was not to be credulous of evil reports, he was to pay no attention to mere gossip, and still less was he to show any encouragement to slanderers. He was not appointed specially as a judge; but in contentions, such as unhappily arose in the Church, his authority would often be appealed to. Again and again noble reputations have been ruined by slander, and the injustice and wickedness of the charges have only been demonstrated when it was too late to repair the wrong. But while we are to be slow to believe evil —

2. We ought to be brave in the rebuke of evil. No fear of man, no mincing words to please fastidious ears, no wish to smother up iniquity, should be ours. "Them that sin rebuke before all, that others also may fear."

III. ITS ASPIRANTS SHOULD BE APPROVED. "Lay hands suddenly (or hastily) on no man." The custom of the laying on of hands dates back to patriarchal times. Jacob laid his hands on Ephraim and Manasseh when he blessed them. It was an appropriate indication of the subject of prayer, a solemn act of designation and of dedication; and in the apostolic days it was used to sanction and ratify the elective act of the Church. In such work we are not to be ruled by caprice, excluding one we dislike; nor by partiality, appointing our personal friends, or those having some claims upon us. "I charge thee" (says Paul) "before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality." What could be a stronger inducement to the keeping of these commands than the realization of the fact that an unseen God and holy angels are near us, and that all our works, and even our purposes, are open and naked before Him with whom we have to do! And there is yet another word here for every Christian, especially for those who work for the Master, namely this: "Be not partaker of other men's sins; keep thyself pure," for the emphasis in the original is to be laid just there. It is easy enough to see other people's faults, and even to rebuke them; but beware lest any have occasion to turn on you and say, "Physician, heal thyself." Purity in the sense of chastity is, no doubt, included here, for an impure life is fatal to a Christian and ruinous to his influence for good — nay, even if such evil is only harboured within, it will prove the paralysis of spiritual life.

(A. Rowland, LL. B.)

I became an usher in a school at Cambridge, and at the same time, when only sixteen years of age, accepted the pastorate at a Baptist chapel in the neighbourhood. After a while I gave up my post at the school, and was thrown on the generosity of the people, and they gave me a salary of L45 a year; but as I had to pay twelve shillings a week for two rooms which I occupied, the salary was not enough. But the people, though they had not .money, had produce, and there was not a pig killed by any one of the congregation that I had not some portion of, and one or other of them would bring me bread, so that I had enough bread and meat to pay my rent with. An old man in that place who was a great miser, one afternoon gave me three half-crowns, and as I was wanting a new hat at the time I got it with the money. The following Sunday the old man came to me again, and asked me to pray for him that he might be saved from the sin of covetousness, and said, "The Lord told me to give you half-a-sovereign, and I kept half-a-crown back, and I can't rest of a night for thinking of it."

(C. H. Spurgeon.)

Claude, the Indian preacher, after his conversion a few years ago in Russian America, began to sing hymns and tell gospel truths to his idol-worshipping fellow-countrymen. The old medicine men there wept, cowed by the felt presence of God's Holy Spirit. "Claude," said his companions, "it is too bad for you to chop wood. You ought to tell the people these things all the time." "I should not have anything to eat if I did not chop wood," he replied. "We will chop harder and later and get enough for you to live on too," said they. So Claude began to preach and teach. His support was salmon. Salmon for his breakfast, dinner, and supper, every day all the year. This was the salary of the first Protestant missionary to Alaska. Soon he had sixty scholars and an audience of from four to five hundred. God's Spirit was poured out. There were sixty converted, and hundreds gave up their devil worship.

In one of his conferences with working men Dr. Parker said: Some people sneered at preachers because they accepted pay. He contended that the question of payment ought never to arise in estimating the value of a true ministry. He could order a table to be made and delivered at any time, hut where could he order a character to be made and delivered on such a day? The man who gave them a thought gave them inestimable riches. The man who gave them an inspiration lifted them up above fog and cloud and depression and difficulty and gave them a new start in life. If he were asked to go and speak to the humblest outcasts of London, then the question of payment ought not to arise: they were his brethren and sisters and friends and were in darkness, and he had the light. They should have the light for nothing. But when men came to him and said, "The well-to-do people of Bath, and Newcastle-on-Tyne, and Bristol want to hear you," he asked, Were they to escape without remunerating the man who instructed them and ministered to their enjoyment? He was prepared to preach for nothing if the landlord, the butcher, the baker, the candlestick-maker were agreeable, but these showed a brutal disregard for his feelings at quarter-day.

When addressing a body of working men, Bishop Wilberforce speaking of the nobility of true work, said, "Though I am addressing an audience of working men, I may claim to be a working man myself, for I work as hard as any man here present." A voice called out from the middle of the room, "But how about the pay? "A burst of general laughter followed, which was, with some little difficulty, hushed down by those who thought that the bishop would be offended. But not a cloud passed across his face. His eye twinkled as he joined himself in the general merriment, and then, when silence was restored, without a moment's hesitation, and the smile still playing upon his face, he said, "My friend asks, how about the pay? I will tell him at once. You see I am paid the same whether I work or whether I don't." His audience saw at once the significance of his words: Work done for its own sake, not for greed or necessity. And the rafters of the roof above us rang again and again with their cheers.

(Memoirs of Bp. S. Wilberforce.)

I know of a parsonage to which the death-angel came, and took to heaven a faithful and beloved under-shepherd. The kind members of his flock went to that desolate home, and could not say enough in praise of him whom they did truly love. A volume of his sermons was published, and widely circulated. Then the broken-hearted wife said: "Oh, if they had only said one-half to him which they now say to me, how it would have lightened his labour and rejoiced his heart!" I know of another parsonage to which a pastor returned, after a Sabbath of extreme mental fatigue, and of intensely loving work for his people. The almost agonizing tone with which he said: "Not one kind word to-day, and I've done my very best," would have met a kind response from every parishioner's heart, could all have heard it. "Not one kind word to-day." I know of a pastor to whom a parishioner said one Sunday evening: "I have been benefited by both sermons to-day." When his pastor replied: "It always helps me to hear that," this warm-hearted man said: "If I always told you when I feel benefited by your sermons, it would be very often." I wish you could have heard the prayer of humble thankfulness which went up to heaven from the family altar in that pastor's study that night.

(Dr. Hoge.)

A suggestive anecdote comes to us just now from New York. One of the good clergymen of that city lately travelling, was engaged in pleasant conversation with a friend. He presently found himself greatly annoyed by a drunken fellow-passenger on the seat in front, who recognized him, and persisted in trying to take his share in the conversation. At last, losing all patience, our clerical friend arose, and, pushing his annoyer aside rather roughly, exclaimed: "You are drunk, and I don't want to have anything to do with you." At this his unfortunate interlocutor was for a moment silent, and then, turning and gazing reproachfully at the irritated clergyman, replied, in a tone so loud as to be heard nearly through the entire car: "Mr.—, 'pears to me you don't care very much about my soul." It is one thing, truly, to care about the souls of the intelligent, and the cultivated, and the agreeable and the clean, to say nothing of the temperate, and quite another thing to care about the souls of the ignorant and the ill-mannered and the unclean. And yet it must not be forgotten that the claims of this latter class are just as strong upon the Christian Church and the Christian worker, as the former, and that in our efforts to bring men to God we are not to select those who present themselves agreeably to us, but are to take them as they come.

Paul, TimothyEphesusAngels, Bias, Carry, Charge, Choice, Chosen, Christ, Command, Elect, Favor, Favoritism, Favour, Forejudging, Fully, Giving, God's, Instructions, Maintain, Mayest, Messengers, Nothing, Observe, Orders, Partiality, Preferring, Prejudice, Presence, Principles, Rules, Selection, Sight, Solemnly, Spirit, Testify1. Rules to be observed in reproving.
3. Of widows.
17. Of elders.
23. A precept for Timothy's health.
24. Some men's sins go before unto judgment, and some men's follow after.

1 Timothy 5:21

     1075   God, justice of
     5308   equality
     5765   attitudes, to people
     5861   favour, human
     5882   impartiality
     8243   ethics, social
     8753   favouritism

Of Confirmation.
It is surprising that it should have entered any one's mind to make a Sacrament of Confirmation out of that laying on of hands which Christ applied to little children, and by which the apostles bestowed the Holy Spirit, ordained presbyters, and healed the sick; as the Apostle writes to Timothy: "Lay hands suddenly on no man." (1 Tim. v. 22.) Why not also make a confirmation out of the sacrament of bread, because it is written: "And when he had received meat, he was strengthened" (Acts ix. 19); or …
Martin Luther—First Principles of the Reformation

Whereas, Then, all Christians have to Guard Humility...
33. Whereas, then, all Christians have to guard humility, forasmuch as it is from Christ that they are called Christians, Whose Gospel no one considers with care, but that he discovers Him to be a Teacher of humility; specially is it becoming that they be followers and keepers of this virtue, who excel the rest of men in any great good, in order that they may have a great care of that, which I set down in the beginning, "By how much thou art great, by so much humble thyself in all things, and thou …
St. Augustine—Of Holy Virginity.

That, Namely, Befalleth them which in Undisciplined Younger Widows...
26. That, namely, befalleth them which in undisciplined younger widows, the same Apostle saith must be avoided: "And withal they learn to be idle; and not only idle, but also busy bodies and full of words, speaking what they ought not." [2562] This very thing said he concerning evil women, which we also in evil men do mourn and bewail, who against him, the very man in whose Epistles we read these things, do, being idle and full of words, speak what they ought not. And if there be any among them who …
St. Augustine—Of the Work of Monks.

Truly we must Consider, that God Gives us Some Goods...
9. Truly we must consider, that God gives us some goods, which are to be sought for their own sake, such as wisdom, health, friendship: but others, which are necessary for the sake of somewhat, such as learning, meat, drink, sleep, marriage, sexual intercourse. For of these certain are necessary for the sake of wisdom, as learning: certain for the sake of health, as meat and drink and sleep: certain for the sake of friendship, as marriage or sexual intercourse: for hence subsists the propagation …
St. Augustine—On the Good of Marriage

This HomilyWas Delivered in the Old Church of Antioch
The Argument. This Homily was delivered in the Old Church [997] of Antioch, while St. Chrysostom was yet a Presbyter, upon that saying of the Apostle, 1 Tim. v. 23, "Drink a little wine for thy stomach's sake, and thy often infirmities." 1. Ye have heard the Apostolic voice, that trumpet from heaven, that spiritual lyre! For even as a trumpet sounding a fearful and warlike note, it both dismays the enemy, and arouses the dejected spirits on its own side, and filling them with great boldness, renders …
St. Chrysostom—On the Priesthood

Book ix. Epistle i. To Januarius, Bishop of Caralis (Cagliari).
To Januarius, Bishop of Caralis (Cagliari). Gregory to Januarius, &c. The preacher of Almighty God, Paul the apostle, says, Rebuke not an elder (1 Tim. v. 1). But this rule of his is to be observed in cases where the fault of an elder does not draw through his example the hearts of the younger into ruin. But, when an elder sets an example to the young for their ruin, he is to be smitten with severe rebuke. For it is written, Ye are all a snare to the young (Isai. xlii. 22). And again the prophet …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Sundry Exhortations.
HEBREWS xiii. Let love of the brethren continue. Forget not to shew love unto strangers: for thereby some have entertained angels unawares. Remember them that are in bonds, as bound with them; them that are evil entreated, as being yourselves also in the body. Let marriage be had in honour among all, and let the bed be undefiled: for fornicators and adulterers God will judge. Be ye free from the love of money; content with such things as ye have: for Himself hath said, I will in no wise fail thee, …
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Excursus on the Deaconess of the Early Church.
It has been supposed by many that the deaconess of the Early Church had an Apostolic institution and that its existence may be referred to by St. Paul in his Epistle to the Romans (xvi. 1) where he speaks of Phoebe as being a diakonos of the Church of Cenchrea. It moreover has been suggested that the "widows" of 1 Tim. v. 9 may have been deaconesses, and this seems not unlikely from the fact that the age for the admission of women to this ministry was fixed by Tertullian at sixty years (De Vel. …
Philip Schaff—The Seven Ecumenical Councils

What Diversity There Ought to be in the Art of Preaching.
Differently to be admonished are these that follow:-- Men and women. The poor and the rich. The joyful and the sad. Prelates and subordinates. Servants and masters. The wise of this world and the dull. The impudent and the bashful. The forward and the fainthearted. The impatient and the patient. The kindly disposed and the envious. The simple and the insincere. The whole and the sick. Those who fear scourges, and therefore live innocently; and those who have grown so hard in iniquity as not to be …
Leo the Great—Writings of Leo the Great

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in …
William Beveridge—Private Thoughts Upon a Christian Life

The Third Word from the Cross
In the life of our Lord from first to last there is a strange blending of the majestic and the lowly. When a beam of His divine dignity is allowed to shine out and dazzle us, it is never long before there ensues some incident which reminds us that He is bone of our bone and flesh of our flesh; and, contrariwise, when He does anything which impressively brings home to us His humanity, there always follows something to remind us that He was greater than the sons of men. Thus at His birth He was laid …
James Stalker—The Trial and Death of Jesus Christ

And not Without Just Cause a Doubt is Raised...
14. And not without just cause a doubt is raised, whether he said this of all married women, or of such as so many are, as that nearly all may be thought so to be. For neither doth that, which he saith of unmarried women, "She, that is unmarried, thinkest of the things of the Lord, to be holy both in body and spirit:" [1973] pertain unto all unmarried women: whereas there are certain widows who are dead, who live in delights. However, so far as regards a certain distinction and, as it were, character …
St. Augustine—On the Good of Marriage

Marriage, I Say, is a Good, and May Be...
24. Marriage, I say, is a good, and may be, by sound reason, defended against all calumnies. But with the marriage of the holy fathers, I inquire not what marriage, but what continence, is on a level: or rather not marriage with marriage; for it is an equal gift in all cases given to the mortal nature of men; but men who use marriage, forasmuch as I find not, to compare with other men who used marriage in a far other spirit, we must require what continent persons admit of being compared with those …
St. Augustine—On the Good of Marriage

But Since, as the Lord Saith, "Not all Receive this Word...
12. But since, as the Lord saith, "Not all receive this word;" [2249] therefore let her who can receive it, receive it; and let her, who containeth not, marry; let her, who hath not begun, deliberate; let her, who hath undertaken it, persevere; let there be no occasion given unto the adversary, let there be no oblation withdrawn from Christ. Forsooth in the marriage bond if chastity be preserved, condemnation is not feared; but in widowed and virginal continence, the excellence of a greater gift …
St. Augustine—On the Good of Widowhood.

For that Also is no Foolish Question which is Wont to be Proposed...
16. For that also is no foolish question which is wont to be proposed, that whoso can may say, which widow is to be preferred in desert; whether one who hath had one husband, who, after having lived a considerable time with her husband, being left a widow with sons born to her and alive, hath made profession of continence; or she who as a young woman having lost two husbands within two years, having no children left alive to console her, hath vowed to God continence, and in it hath grown old with …
St. Augustine—On the Good of Widowhood.

Epistle xxxi. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received the letters of your Blessedness, which speak to us in words not of the tongue but of the soul. For they open to me your mind, which, however, was not closed to me, since of myself I retain experience of the same sweetness. Wherefore I return thanks continually to Almighty God, since, if charity the mother of virtues abides in your heart towards us, you will never lose the branches of good works, seeing that you …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Preaching (I. ).
Earthen vessels, frail and slight, Yet the golden Lamp we bear; Master, break us, that the light So may fire the murky air; Skill and wisdom none we claim, Only seek to lift Thy Name. I have on purpose reserved the subject of Preaching for our closing pages. Preaching is, from many points of view, the goal and summing up of all other parts and works of the Ministry. What we have said already about the Clergyman's life and labour, in secret, in society, in the parish; what we have said about his …
Handley C. G. Moule—To My Younger Brethren

The Praise of Men.
"They loved the praise of men more than the praise of God."--John xii. 43. This is spoken of the chief rulers of the Jews, who, though they believed in Christ's Divine mission, were afraid to confess Him, lest they should incur temporal loss and shame from the Pharisees. The censure passed by St. John on these persons is too often applicable to Christians at the present day; perhaps, indeed, there is no one among us who has not at some time or other fallen under it. We love the good opinion …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

An Essay on the Mosaic Account of the Creation and Fall of Man
THERE are not a few difficulties in the account, which Moses has given of the creation of the world, and of the formation, and temptation, and fall of our first parents. Some by the six days of the creation have understood as many years. Whilst others have thought the creation of the world instantaneous: and that the number of days mentioned by Moses is only intended to assist our conception, who are best able to think of things in order of succession. No one part of this account is fuller of difficulties, …
Nathaniel Lardner—An Essay on the Mosaic Account of the Creation and Fall of Man

The Past Day Returns not Hereafter, and after Yesterday Proceeds To-Day...
25. The past day returns not hereafter, and after yesterday proceeds to-day, and after to-day will proceed to-morrow; and, lo, all times and the things of time pass away, that there may come the promise that shall abide; and "whoso shall have persevered even unto the end, this one shall be saved." [2287] If the world is now perishing, the married woman, for whom beareth she? Or in heart about to bear, and in flesh not about to bear, why doth she marry? But if the world is still about to last, why …
St. Augustine—On the Good of Widowhood.

A Discourse of the Building, Nature, Excellency, and Government of the House of God; with Counsels and Directions to the Inhabitants Thereof.
BY JOHN BUNYAN, OF BEDFORD. 'Lord, I have loved the habitation of thy house, and the place where thine honour dwelleth.'--Psalm 26:8 ADVERTISEMENT BY THE EDITOR. Beautiful in its simplicity is this treatise on the Church of Christ, by John Bunyan. He opens, with profound knowledge and eminent skill, all those portions of sacred writ which illustrate the nature, excellency, and government of the house of God, with the personal and relative duties of its inhabitants. It was originally published in …
John Bunyan—The Works of John Bunyan Volumes 1-3

Twenty-Fourth Day for the Spirit on Your Own Congregation
WHAT TO PRAY.--For the Spirit on your own Congregation "Beginning at Jerusalem."--LUKE xxiv. 47. Each one of us is connected with some congregation or circle of believers, who are to us the part of Christ's body with which we come into most direct contact. They have a special claim on our intercession. Let it be a settled matter between God and you that you are to labour in prayer on its behalf. Pray for the minister and all leaders or workers in it. Pray for the believers according to their needs. …
Andrew Murray—The Ministry of Intercession

For He Himself Also, with an Eye to the Like Necessities of Saints...
16. For he himself also, with an eye to the like necessities of saints, who, although they obey his precepts, "that with silence they work and eat their own bread," may yet from many causes stand in need of somewhat by way of supplement to the like sustenance, therefore, after he had thus said, teaching and premonishing, "Now them which are such we command and beseech in our Lord Jesus Christ, that with silence they work and eat their own bread;" [2521] yet, lest they which had whereof they might …
St. Augustine—Of the Work of Monks.

But Thou who Both Hast Sons, and Livest in that End of the World...
11. But thou who both hast sons, and livest in that end of the world, wherein now is the time not of casting stones, but of gathering; not of embracing, but of abstaining from embracing; [2244] when the Apostle cries out, "But this I say, brethren, the time is short; it remains, that both they who have wives be as not having;" [2245] assuredly if thou hadst sought a second marriage, it would have been no obedience of prophecy or law, no carnal desire even of family, but a mark of incontinence alone. …
St. Augustine—On the Good of Widowhood.

1 Timothy 5:21 NIV
1 Timothy 5:21 NLT
1 Timothy 5:21 ESV
1 Timothy 5:21 NASB
1 Timothy 5:21 KJV

1 Timothy 5:21 Bible Apps
1 Timothy 5:21 Parallel
1 Timothy 5:21 Biblia Paralela
1 Timothy 5:21 Chinese Bible
1 Timothy 5:21 French Bible
1 Timothy 5:21 German Bible

1 Timothy 5:21 Commentaries

Bible Hub