Then Hezekiah commanded them to prepare storerooms in the house of the LORD, and they did so. Sermons
I. THE DISTINCTLY SACRED CHARACTER OF CHURCH FINANCE. What was given here was placed within the precincts of the temple, for it was given to the Lord while it was appropriated to his ministers. It was a religious act on the part of the donors, and not less so on the part of those whose special duty it was to distribute it. "They brought in the dedicated things faithfully (ver. 12); and according to their fidelity did they show themselves holy in regard to the holy; "i.e. they acted in a holy manner with the holy gifts, distributed them disinterestedly and impartially (Keil). There is no reason why both the giving of money to the cause of God (and included in this is the contribution to the sustenance of the Christian ministry) and also the allocation of all such money should not be a thoroughly devout and pious action. It may be rendered as truly "unto the Lord" as the singing of a hymn or the delivery of a discourse. It should be a sacred service, offered conscientiously, devoutly, holily. II. SYSTEMATIC COLLECTION OF CHURCH FINANCE. While considerable room was left under the Law for spontaneous liberality and for special offerings under peculiar circumstances, there were certain regulations as to tithes and firstfruits (ver. 5). These latter were not optional, but obligatory; at the same time, they do not seem to have been recoverable by legal process; but they point to systematic contribution not unattended with special and spontaneous bestowments. And this surely is the right principle in the Christian Church. 1. Let every man consider what proportion of his income, considering (1) the amount of his receipts, and also (2) the measure of his liabilities, he can possibly devote to the cause of God and man, of religion and philanthropy; and let him set that apart. 2. Let every one of us be prompted to give special help whenever some specially powerful appeal is made to our spiritual convictions or our human sympathies. III. SYSTEMATIC DISTRIBUTION. This is something which must depend upon the constitution of each particular Church, and must vary according to that constitution. But there are some general principles, partly suggested by these verses. 1. Let every care be taken that all that is contributed be devoted and distributed, none being wasted or perverted. Here is scope for carefulness and for faithfulness. 2. Let the necessities of those on whom God has laid the weightier domestic burdens be generously met. 3. Let those who are engaged in the less prominent places be as much regarded as those who are "serving at Jerusalem" (see vers. 15, 19). 4. Let men of acknowledged probity and capacity have charge of the treasury (see vers. 12-14). - C.
Until they had utterly destroyed them all. Mark the word "utterly." It is for want of that word that so many men have failed. Many men have cut off the heads of weeds. Any man can do that. The weed is in the root, and the root is not straight down in the earth, so that it can be taken out easily; after a certain depth it ramifies, and care must be taken that we get out every fibre and filament, and having got it out, turn it upside down, and let the sun do the rest. A man has undertaken to abstain from some evil pursuit for a month: he has clipped off the top of the weed and looks just as well as anybody else, but he is not; he has still the root in him, and that must be taken out, though he be half murdered in the process.(J. Parker, D.D.) (J. Parker, D. D.) I. BREAK IN PIECES ALL OUR IMAGES. 1. Self-righteousness. 2. Bacchus. 3. Lust. 4. Business; false measures and false weights. 5. Pride. II. CUT DOWN THE GROVES. Groves are the places where the images have been set up. There was nothing mark you, positively sinful in the grove; but they have been used for sinful purposes, and therefore down they must come. We would specify — 1. The theatre. 2. The tavern. 3. So-called recreation, dancing, etc. 4. Evil books. Light literature, the moral of which is anything but that of piety and goodness. III. THROW DOWN THE HIGH PLACES AND ALTARS, ETC. God had said that He would have but one altar, namely, at Jerusalem. There should be a casting down of everything in connection with the true worship that is not according to the law of God and the word of God. ( C. H. Spurgeon.) I. IN THE EMPLOYMENT OF THOSE MEANS WHICH ARE CONGENIAL WITH THE SPIRIT OF THE DISPENSATION UNDER WHICH WE LIVE. The men of Israel were fully justified in doing as described in the text. They lived under a Theocracy, and idolatry was high treason. We live under a different dispensation. "The weapons of our warfare are not carnal." To destroy the idolatry which still reigns in our land we must go forth and preach the gospel of Jesus Christ. Hezekiah's proclamation of the Passover and its consequences as described in the preceding chapter suggests how this has to be done. 1. Distinctly (ver. 1). 2. Boldly. In spite of ridicule (ver. 10). 3. Affectionately (ver. 6-9). 4. Prayerfully (ver. 18). II. BY OURSELVES LIVING CONSISTENTLY WITH THE PROFESSION WE MAKE, AND THE GREAT CAUSE WE HAVE ESPOUSED. Our lives must be characterised — 1. By sincerity and uprightness (2 Chronicles 31:20, 21). 2. By joy and praise (2 Chronicles 30:21). 3. By self-denial and sacrifice (2 Chronicles 30:24). III. WITH A DETERMINATION TO TAKE NO REST TILL THE OBJECT WE HAVE IN VIEW IS FULLY ACCOMPLISHED. "Until they had utterly destroyed them all." (H. Townley.) Last Journey and Death, 1858 --Concluding Remarks. Tithing The Whole Heart Chronicles |
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