2 Chronicles 9:9
Then she gave the king 120 talents of gold, a great quantity of spices, and precious stones. There had never been such spices as those the queen of Sheba gave to King Solomon.
Spiced LifeT. De Witt Talmage.2 Chronicles 9:9
Spiced WorkT. De Witt Talmage.2 Chronicles 9:9
The Spicery of ReligionT. De Witt Talmage.2 Chronicles 9:9
Hard QuestionsJ. Parker, D. D.2 Chronicles 9:1-12
Heart CommuningSpurgeon, Charles Haddon2 Chronicles 9:1-12
Solomon in All His GloryW. Clarkson 2 Chronicles 9:1-12
Solomon's Queenly VisitorT. Whitelaw 2 Chronicles 9:1-12
The Queen of Sheba's Visit to SolomonJ. Wolfendale.2 Chronicles 9:1-12
The Queen of Sheba's Visit to SolomonS. Bridge, M. A.2 Chronicles 9:1-12

The Queen of Sheba was completely overwhelmed by what she saw at the court of Jerusalem. When she had seen and heard everything there was to see and hear, "there was no more spirit in her." She was "astonished with a great astonishment." She had not credited what she had been told (ver. 6); but she found that there was a great deal more to find than anything that had been described. What she realized altogether surpassed her anticipation. Her experience was very remarkable of its kind, but in this particular it was by no means exceptional. We have much to do with the unimaginable. It meets us or awaits us in -

I. THE MATERIAL CREATION. What wholly unanticipated wonders have been disclosed by the advance of human science! The men of remote generations had not the faintest notion of the powers we have discovered to reside in the material universe. And what still undiscovered forces await our inquiry and investigation as we patiently plod on in the paths of knowledge! Surely one-half hath not been told us or imagined by us.

II. OUR HUMAN EXPERIENCE. We have our expectation concerning the life that is before us; but it is very little like the reality, as experience will prove. Many things we may picture to ourselves which will find no fulfilment; but many other things there are, of which we have no discernment, that will find their place on the page of our biography. Of these some are unexpected sorrows - losses, disappointments, separations, struggles - of which we can form no idea; others are unanticipated blessings-comforts, relationships, joys, triumphs - exceeding and excelling our hopes. We do not anticipate, for good or evil, one-half of the bright or dark reality.

III. THE GOSPEL OF THE GRACE OF GOD. "Eye had not seen, nor ear heard, nor had it entered into man's heart to conceive" one-half of "what God had prepared for them that love him." No man could or did imagine that such wealth of grace and goodness as that which the gospel of Christ contains would be brought to us by the Anointed of God, would be purchased for us by a Saviour's sacrifice, would be pressed upon us by a heavenly Father's urgent and persistent love.

IV. THE GLORY WHICH IS TO BE REVEALED. In that "land of great distances' we are one day to traverse, in that home of love in which we are soon to dwell, what unimaginable good is in reserve! What joy and what glory; what rest and what activity; what realization and what hope; what knowledge of God and what pursuit of that knowledge; what royalty and what service; what purity and what progress; what unanticipated and inconceivable blessedness to satisfy but not satiate the soul! - C.

And of spices great abundance.
Solomon had a great reputation for the conundrums and riddles that he made and guessed. The Solomonic navy visited all the world, and the sailors, of course, talked about the wealth of their king, and about the riddles and enigmas that he made and solved; and the news spread until Queen Balkis, away off south, heard of it, and sent messengers with a few riddles that she would like to have Solomon solve, and a few puzzles that she would like to have him find out: Queen Balkis was so pleased with the acuteness of Solomon, that she said: "I'll just go and see him for myself." Yonder it comes — the cavalcade — horses and dromedaries, chariots and charioteers, jingling harness and clattering hoofs, and blazing shields, and flying ensigns, and clapping cymbals. The place is saturated with the perfume. She brings cinnamon, and saffron, and calamus, and frankincense, and all manner of sweet spices. I shall take the responsibility of saying that all the spikenard and cassia and frankincense which the Queen of Sheba brought to Solomon is mightily suggestive of the sweet spices of our holy religion.





V. THE RELIGION OF CHRIST IS A PRESENT AND EVERLASTING REDOLENCE THAT COUNTERACTS ALL TROUBLE. It lifted Samuel Rutherford into a revelry of spiritual delight while he was in physical agonies. It helped Richard Baxter until, in the midst of such a complication of diseases as perhaps no other man ever suffered, he wrote "The Saint' Everlasting Rest." And it poured light on John Bunyans dungeon — the light of the shining gate of the shining city. Oh, you sin-parched and you trouble-pounded, here is comfort, here is satisfaction. I cannot tell you what the Lord offers you hereafter so well as I can tell you now. "It doth not yet appear what we shall be." May God grant that through your own practical experience you may find that religion's ways are ways of pleasantness, and that all her paths are paths of peace — that it is perfume now and perfume for ever.

(T. De Witt Talmage.)

More than that, we want more life and spice in our Christian work. The poor do not want so much to be groaned over as sung to. With the bread, and medicines, and the garments you give them, let there be an accompaniment of smiles and brisk encouragement. Do not stand and talk to them about the wretchedness of their abode, and the hunger of their looks, and the hardness of their lot. Ah! they know it better than you can tell them. Show them the bright side of the thing, if there be any bright side. Tell them good times will come. Tell them that for the children of God there is immortal rescue. Wake them up out of their stolidity by an inspiring laugh, and while you send in practical help, like the Queen of Sheba, also send in the spices. There are two ways of meeting the poor. One is to come into their house with a nose elevated in disgust, as much as to say: "I don't see how you live here in this neighbourhood. It actually makes me sick. There is that bundle; take it, you poor miserable wretch, and make the most of it." Another way is to go into the abode of the poor in a manner which seems to say: "The blessed Lord sent me. He was poor Himself. It is not more for the good I am going to try to do you than it is for the good that you can do me." Coming in that spirit, the gift will be as aromatic as the spikenard on the feet of Christ, and all the hovels in that alley will be fragrant with the spice.

(T. De Witt Talmage.)

The fact is that the duties and cares of this life, coming to us from time to time, are stupid often, and inane and intolerable. Here are men who have been battering, climbing, pounding, hammering for twenty years, forty years, fifty years. One great, long drudgery has their life been. Their face anxious, their feelings benumbed, their days monotonous. What is necessary to brighten up that man's life, and to sweeten that acid disposition, and to put sparkle into the man's spirits? The spicery of our holy religion. Why, it between the losses of life there dashed a gleam of an eternal gain; if between the betrayals of life there came the gleam of the undying friendship of Christ; it in dull times in business we found ministering spirits flying to and fro in our office, and store, and shop, every-day life, instead of being a stupid monotone, would be a glorious inspiration, penduluming between calm satisfaction and high rapture. How any woman keeps house without the religion of Christ to help her is a mystery to me. To have to spend the greater part of one's life, as many women do, in planning for the meals, and stitching garments that will soon be rent again, and deploring breakages, and supervising tardy subordinates, and driving off dust that soon again will settle, and doing the same thing day in and day out, and year in and year out, until the hair silvers, and the back stoops, and the spectacles crawl to the eyes, and the grave breaks open under the thin sole of the shoe — oh, it is a long monotony! But when Christ comes to the drawing-room, and comes to the kitchen, and comes to the nursery, and comes to the dwelling, then how cheery become all womanly duties! She is never alone now. Martha gets through fretting and joins Mary at the feet of Jesus.

(T. De Witt Talmage.)

Ahijah, David, Huram, Iddo, Jeroboam, Nathan, Nebat, Nehemiah, Ophir, Rehoboam, Solomon, Tarshish
Arabia, Egypt, Euphrates River, House of the Forest of Lebanon, Jerusalem, Ophir, Sheba, Shephelah, Tarshish
Abundance, Amount, Giveth, Gold, Hundred, Jewels, Large, Precious, Quantities, Quantity, Queen, Sheba, Solomon, Spice, Spices, Stone, Stones, Store, Talents, Twenty
1. The queen of sheba admires the wisdom of Solomon
13. Solomon's revenue in gold
15. His targets and shields
17. The throne of ivory
20. His vessels
23. His presents
25. His chariots and horse
26. His tributes
29. His reign and death

Dictionary of Bible Themes
2 Chronicles 9:9

     4333   gold
     4466   herbs and spices
     5260   coinage

2 Chronicles 9:1-9

     5487   queen
     5849   exaltation

2 Chronicles 9:1-12

     5745   women

2 Chronicles 9:9-10

     4342   jewels

The Great Gain of Godliness
'And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon. 26. And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen. 27. And those officers provided victual for king Solomon, and for all that came unto king Solomon's table, every man in his month: they lacked nothing. 28. Barley also and straw for the horses and dromedaries brought they unto the place where the officers were,
Alexander Maclaren—Expositions of Holy Scripture

The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

2 Chronicles 9:9 NIV
2 Chronicles 9:9 NLT
2 Chronicles 9:9 ESV
2 Chronicles 9:9 NASB
2 Chronicles 9:9 KJV

2 Chronicles 9:9 Bible Apps
2 Chronicles 9:9 Parallel
2 Chronicles 9:9 Biblia Paralela
2 Chronicles 9:9 Chinese Bible
2 Chronicles 9:9 French Bible
2 Chronicles 9:9 German Bible

2 Chronicles 9:9 Commentaries

Bible Hub
2 Chronicles 9:8
Top of Page
Top of Page