2 Kings 4:14
So he asked, "Then what should be done for her?" "Well, she has no son," Gehazi replied, "and her husband is old."
Sermons
A Great WomanMarianne Farningham.2 Kings 4:8-17
A Great WomanT. De Witt Talmage, D. D.2 Kings 4:8-17
HospitalityHomilist2 Kings 4:8-17
HospitalityD. Thomas 2 Kings 4:8-17
Kindness RequitedC.H. Irwin 2 Kings 4:8-17
The Lady of Shunem: 1. a Son GivenJ. Orr 2 Kings 4:8-17














I. GOOD MEN CARRY THEIR GOODNESS WHEREVER THEY GO. The Shunammite's words are a testimony to the character of Elisha. "I perceive that this is a holy man of God, which passeth by us continually." Elisha's conduct and conversation showed him to be a holy man of God. It was evident that God was with him, and that he lived near to God. He did not leave his religion behind him at home. Wherever he was, he took his religion with him. A lesson for modern Christians. There is not much reality in our religion if we do not confess it amongst strangers just as much as where we are known. The inward character is shown by the outward acts. "Coelum, non animum, mutant, qui trans mare currunt." It is evident that Elisha was a man of studious habits. The furniture which the Shunammite placed in his room shows this. The stool or chair and the table were intended to afford him facilities for study. He who will teach others must store his own mind with knowledge. Paul exhorted Timothy to give attention to reading. The minister and the Sunday-school teacher need constant study to equip themselves for their important work.

II. GOOD MEN CARRY A BLESSING EVERYWHERE. Their goodness benefits others as well as themselves. "The holy seed shall be the substance thereof." Some there are who bring evil wherever they go. One bad man, one wicked woman, may corrupt a whole community. Some are the perpetual occasions of strife, discord, unpleasantness, unhappiness. What an unenviable character! Oh to be like him who "went about every day doing good!"

III. KINDNESS TO GOOD MEN IS NEVER LOST. This Shunammite treated Elisha kindly because he was a servant of God, and the God whom he served rewarded her for her kindness to his servant. "Give, and it shall be given unto you" She lost nothing, but gained much, by her generosity and hospitality, by the trouble she took to provide a resting-place for the prophet. He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward." - C.H.I.

I dwell among mine own people.
We contend that there is not a man, who does not dwell among a host of persons who are under his influence, who listen to his voice, and echo his thoughts. None are so mean and powerless as not to shape and bend in some way the mind of an acquaintance. None stand perfectly alone. The distant planets which are jostled in their orbits by the power of another sphere, are but the type of the moral universe, in which one star not only differeth from another star in glory, but kindles a thousand sympathies, and lights a thousand reflective fires.

I. IT IS THE EMINENT PREROGATIVE OF THE MOTHER TO BE THE EDUCATOR OF THE FAMILY; a truth which is alike in the expression "our mother tongue" and "our mother country." The arrangements of modern society and commerce separate the father from his family during a great part of the clay; he dwells among other people, and exercises over them another sort of influence. It is the mother who is the keeper at home, and with boundless, indefatigable tenderness moulds the first lispings, and extracts the first thoughts of her young children. They imitate her manners and pronunciation; and she is the interpreter of their self-invented or half-formed words with the world.

II. IT MAY REMIND MOTHERS OF THEIR RESPONSIBILITIES TO STATE, that when a boy escapes from the nursery and enters upon his school career, he becomes in turn an educator, and dwells among his own people. Not to speak of that technical arrangement in some schools, which sets boys to teach boys, there is a constant play of mutual influence, wherever youths congregate. An eminent teacher, whose mantle seems to have fallen upon many of his successors, used to exclaim: — "If my sixth form desert me, all our success is at an end!" Boys at school are rarely unemphatic and harmless; they do then, as they will do hereafter, the work of God or of Satan.

III. The Hebrew Rabbins used to maintain that they LEARNED MUCH AT SCHOOL, BUT MORE FROM THEIR CONTEMPORARIES IN ACTIVE LIFE. The most valuable part of our knowledge is self-acquired or obtained by the collision and play of our minds among those of our equals. Our educating power, then, expands with our years, and we teach more truly and successfully, if we are Christians indeed, the older we grow.

(T. Jackson, M. A.)

You cannot grow grapes on the north-east wall of a poor cottage, nor English pine-apples in the bare exercise-yard of a workhouse. And you cannot grow noble in the society of those who never feel a noble sentiment or give birth to a fine thought; whose talk is of sport, or intrigue, or cattle, or money; whose one ambition is fine company, and whose god is gold. The soul of the large nature must have its suitable sphere, or like the lark that lives only with sparrows it becomes dumb.

1. The temper of this worthy Shunammite stands in opposition to that restless and discontented spirit which so often sets men at variance with their condition in the world, makes them look with contempt on that state of life and sphere of action which Providence has allotted them; and encouraging every real or supposed discouragement to prey upon their minds, makes them pine for some change of fortune. It is proper, however, to observe, that this moderation of spirit is not inconsistent with our having a sense of what is uneasy or distressing in our lot, and endeavouring, by fair means, to render our condition more agreeable. Entire apathy, or passive indifference to all the circumstances of our external state, is required by no precept of religion. What a virtuous degree of contentment requires and supposes, is that, with a mind free from rejoining anxiety, we make the best of our condition, whatever it is; enjoying such good things as God is pleased to bestow upon us, with a thankful and cheerful heart; without envy at those who appear more prosperous than us; without any attempt to alter our condition by unfair means; and without any murmuring against the Providence of Heaven.

2. But if this acquiescence in our condition is to be considered as belonging to that contentment which religion requires, what becomes, it will be said, of that laudable ambition, which has prompted many boldly to aspire with honour and success far beyond their original state of life? — I readily admit, that on some among the sons of men, such high talents are bestowed, as mark them out by the hand of God for superior elevation; by rising to which, many, both in ancient and modern times, have had the opportunity of distinguishing themselves as benefactors to their country and to mankind. But these are only a few scattered stars, that shine in a wide hemisphere; such rare examples afford no model for general conduct.

I. DISCONTENT CARRIES IN ITS NATURE MUCH GUILT AND SIN. A contented temper, we are apt to say, is a great happiness to those who have it; and a discontented one, we call an unlucky turn of mind; as if we were speaking of a good or bad constitution of body, of something that depended not at all on ourselves, but was merely the gift of Nature. Ought this to be the sentiment, either of a reasonable man, or a Christian; of one who knows himself to be endowed with powers for governing his own spirit, or who believes in God and in a world to come? Besides impiety, discontent carries along with it, as its inseparable concomitants, several other sinful passions. It implies pride; or an unreasonable estimation of our own merit, in comparison with others. It implies covetousness, or an inordinate desire for the advantages of external fortune, as the only real goods. It implies, and always engenders, envy, or ill-nature and hatred towards all whom we see rising above us in the world.

II. As this disposition infers much sin, so IT ARGUES GREAT FOLLY, AND INVOLVES MEN IN MANY MISERIES. If there be any first principle of wisdom, it is undoubtedly this: the distresses that are removable, endeavour to remove: those which cannot be removed, bear with as little disquiet as you can: in every situation of life there are comforts; find them out, and enjoy them. But this maxim, in all its parts, is disregarded by the man of discontent. He is employed in aggravating his own evils; while he neglects all his own comforts. Let it be further considered, in order to show the folly of a discontented temper, that the more it is indulged, it disqualifies you the more from being free from the grounds of your discontent. First, you have reason to apprehend, that it will turn the displeasure of God against you, and make Him your enemy. Next, by your spleen and discontent, you are certain of bringing yourself into variance with the world as well as with God. Such a temper is likely to create enemies; it can procure you no friends. Such being the mischiefs, such the guilt and the folly of indulging a discontented spirit, I shall now suggest some considerations which may assist us in checking it, and in reconciling our minds to the state in which it has pleased Providence to place us. Let us, for this purpose, attend to three great objects: to God, to ourselves, and to the world around us.

1. Let us speak of God, of His perfections, and government of the world; from which, to every person of reflection who believes in God at all, there cannot but arise some cure to the discontents and griefs of the heart. For, had it been left to ourselves what to devise or wish, in order to secure peace to us in every state, what could we have invented so effectual as the assurance of being under the government of an Almighty Ruler, whose conduct to His creatures can have no other object but their good and welfare. Above all, and independent of all, He can have no temptation to injustice or partiality. Neither jealousy nor envy can dwell with the Supreme Being. He is a rival to none, He is an enemy to none, except to such as, by rebellion against His laws, seek enmity with Him. He is equally above envying the greatest, or despising the meanest of His subjects.

2. In order to correct discontent, let us attend to ourselves and our own state. Let us consider two things there: how little we deserve, and how much we enjoy.

3. Consider the state of the world around you.

(H. Blair, D. D.)

People
Elisha, Gehazi
Places
Baal-shalishah, Edom, Gilgal, Mount Carmel, Shunem
Topics
Aged, Certainly, Child, Gehazi, Geha'zi, Husband, Truly, Verily
Outline
1. Elisha multiplies the widow's oil
8. He obtains a son for the good Shunammite
18. He restores her son when dead
38. At Gilgal he heals the deadly pottage
42. He satisfies a hundred men with twenty loaves

Dictionary of Bible Themes
2 Kings 4:14

     5726   old age, attainment

2 Kings 4:11-17

     5733   pregnancy

2 Kings 4:14-17

     1416   miracles, nature of
     5652   babies

Library
When the Oil Flows
'And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.'--2 KINGS iv. 6. The series of miracles ascribed to Elisha are very unlike most of the wonderful works of even the Old Testament, and still more unlike those of the New. For about a great many of them there seems to have been no special purpose, either doctrinal or otherwise, but simply the relief of trivial and transient distresses.
Alexander Maclaren—Expositions of Holy Scripture

A Miracle Needing Effort
'So she went, and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite: 26. Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband! is it well with the child? And she answered, It is well. 27. And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said,
Alexander Maclaren—Expositions of Holy Scripture

Infant Salvation
Now, let every mother and father here present know assuredly that it is well with the child, if God hath taken it away from you in its infant days. You never heard its declaration of faith--it was not capable of such a thing--it was not baptized into the Lord Jesus Christ, not buried with him in baptism; it was not capable of giving that "answer of a good conscience towards God;" nevertheless, you may rest assured that it is well with the child, well in a higher and a better sense than it is well
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

That the Grace of Devotion is Acquired by Humility and Self-Denial
The Voice of the Beloved Thou oughtest to seek earnestly the grace of devotion, to ask it fervently, to wait for it patiently and faithfully, to receive it gratefully, to preserve it humbly, to work with it diligently, and to leave to God the time and manner of heavenly visitation until it come. Chiefly oughtest thou to humble thyself when thou feelest inwardly little or no devotion, yet not to be too much cast down, nor to grieve out of measure. God ofttimes giveth in one short moment what He
Thomas A Kempis—Imitation of Christ

Extracts No. Ix.
[As the objector here begins to give up his ground, his letters from this place will be given nearly entire. He commences this number as follows, viz.] "Dear sir and brother--Your reply to my seventh number has been received, and hereby duly acknowledged. I have just given it a second reading, with peculiar care and attention; and I must add, generally speaking, with peculiar satisfaction too; for as it has tended in some degree to revive my almost extinguished faith in divine revelation, so it
Hosea Ballou—A Series of Letters In Defence of Divine Revelation

Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

The Soul.
Man as we behold him is not all there is of man. He is a wonderful being. He stands in the highest order of God's creation. He Is A Compound. Man was created a physical and spiritual organism. He possesses an animal and a spiritual life. Thus he is connected with two worlds. The physical creation is termed the "outward man," and the spiritual, the "inward man." "For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day." 2 Cor. 4:16. "For we know
Charles Ebert Orr—The Gospel Day

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Supplementary Note to Chapter ii. The Year of Christ's Birth.
The Christian era commences on the 1st of January of the year 754 of the city of Rome. That our Lord was born about the time stated in the text may appear from the following considerations-- The visit of the wise men to Bethlehem must have taken place a very few days after the birth of Jesus, and before His presentation in the temple. Bethlehem was not the stated residence of Joseph and Mary, either before or after the birth of the child (Luke i. 26, ii. 4, 39; Matt. ii. 2). They were obliged to
William Dool Killen—The Ancient Church

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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