So Elisha said to Gehazi, "Tie up your garment, take my staff in your hand, and go! If you meet anyone, do not greet him, and if anyone greets you, do not answer him. Then lay my staff on the boy's face." Sermons
"No shattered box of ointment "The discord that involveth I. A BELIEVING MOTHER. We see her strong faith in God in that answer which she gave to Gehazi. At Elisha's command he asked her, "Is it well with thee? is it well with thy husband? is it well with the child?" And she answered, "It is well." Not a woman of many words, this. But a woman of great thoughts, of practical faith, of heroic patience. 1. It was well with the child. She had no doubt of that. She knew less about the hereafter than we do. She did not know what we know about him who is the Resurrection and the Life, who was himself dead and is alive again. She did not know what we know about heaven - about the angels' song and the pearly gates and the golden streets. But this she felt assured of, that there was a hereafter; that, though the body died, the soul still lived; that her child was with God, and that, therefore, it was well with him. 2. It was well with her husband. It was well with herself. Yes, although sorrow had entered their home, still she could feel and say that it was well all round. She could have anticipated Paul in his unfaltering assertion, for "we know that all things work together for good to them that love God, to them who are the called according to his purpose." Calmly and confidently, even though perhaps her tears were falling while she spoke, she uttered the single Hebrew word which means "It is well." Thank God for believing mothers. A mother's faith in God has rescued many a son from the very grasp of hell itself. How many an eminent servant of God has owed his conversion to the prayers of a believing mother! St. Augustine and John Newton are well-known instances. A word here to bereaved parents. You too may have watched a dear child droop and die. Perhaps you murmured rebelliously under your affliction. Learn to look away behind the veil, into that happy land of which perhaps your darling sang-and as you look there surely you cannot but say, "It is well - it is well with the child." A word here to all parents. Can you say, as you think of your children one by one, "It is well with the child"? If they should die in infancy, it certainly is well with them. But your children of maturer years, who are growing up into manhood and womanhood - how is it with them? Are there not some in your household that you know are still unsaved? O parents, can you rest until you win them for Christ? It is right to give them a good education. But the most important concern of all is the salvation of their immortal souls. II. A DEAD CHILD BROUGHT TO LIFE. All dead children will be brought back to life. The body only dies; the soul lives forever. This little one, however, was brought back to the life of earth. Perhaps God thought that this poor mother had been sufficiently tried. Perhaps he wanted to give even then some proofs of the possibility of a resurrection. It was an exceptional act then. It is not to be expected by bereaved parents now. They can only say with David, "I shall go to him, but he shall not return to me." Is it not better so? Could we wish them back again? Look upon them in that bright land where Jesus is, and where the angels are, where their little feet are never weary, where their little faces are always bright and happy, where their little bodies shall nevermore be racked by pain or enfeebled by sickness, where their minds shall never know another thought of sin, and tell me if you would bring them back to this world of wickedness, of temptation, of sickness, and of sorrow? Surely not. Surely they were taken away from the evil that is to come. To depart and be with Christ is far better. 1. Notice the means of this child's revival. (1) First of all, there was prayer. "And when Elisha was come into the house, behold, the child was dead, and laid upon his bed. He went in therefore, and shut the door upon them twain, and prayed unto the Lord." So it must be in all efforts for the revival of dead souls. Parents must have recourse to prayer if they would see their children converted. We want more praying families; we want more praying Churches. Nothing but the Spirit of God can make the dry bones to live. If our work is to last, it must be done in prayer. (2) Then, again, observe that Elisha used the means to bring about an answer to his prayers. He asked for a certain blessing, and he showed that he expected an answer. He stretched himself upon the child, that his body might communicate heat to that of the child, and his breath upon the child's mouth encouraged the returning vitality. It is God's method of converting the world, of quickening dead souls. It is the Spirit of God that alone can quicken a dead soul. But he uses human instrumentality. He uses living Christians. The apostles were men on fire with the Holy Ghost and with zeal for souls, and therefore their labors were blessed. The reason there are so few conversions, the reason the Church has so little influence upon the world compared to what it might have, is that too often the Church itself is worldly, seeking for temporal position and worldly gain, and that Christians show too little of the spirit of their Master. They have a name to live, but are dead. But it is wonderful what one or two living Christians can effect in a congregation, in a community, even throughout the world. 2. Notice also the signs of this child's revival. "The child sneezed seven times, and the child opened his eyes." It was enough. Elisha did not wait for the child to speak. He did not wait for him to walk. He recognized the unmistakable signs of life, and at once he restored the child to his sorrowing mother. Christians ought to watch for signs of spiritual life as the result of their labors and their prayers. They should not be discouraged if there seems - but little fruit, do not discourage the slightest indication of a desire on the part of any one to turn from sin and come to Christ. Encourage those who may be seekers after God, groping feebly after the truth, struggling, perhaps, with their difficulties and doubts. What souls have you been the means of bringing from death into life? - C.H.I. I. THE POWER OF ELISHA'S FAITH, AND THE SUCCESS WHICH ATTENDED IT. II. THIS WEAKNESS AND THIS FAILURE IS TO BE SEEN AT THE VERY DAWN OF THE TRIAL NOW COMING UPON THE PROPHET. "The Lord hath hid it from me, and hath not told me" (ver. 27), is the querulous expostulation of the now mortified prophet, even before the nature of the vexation had been ascertained. He is evidently greatly put out, not so much by the outward event itself, but at the circumstance of his friend being afflicted without his knowledge. How difficult it is to be honoured and lifted up, and yet to remain contented and humble! How many a follower of a great man upon earth is spoiled instead of improved by even just and moderate rewards of honour and confidence, and his previously gratified Lord has to take him down again! So it was with Elisha. He has a lesson to learn of dependent humility — and the Lord is going to teach it him. He follows up the hasty expression of his petulance and mortification by as hasty a proceeding, which, viewed in the most favourable light, is redolent of presumption and self-confidence: "Then he said to Gehazi, "Gird up thy. loins and take. my staff in thine hand;" etc. Here is no prayer no earnest seeking, no humble inquiry of the Lord, What must I do? but, in the spirit of one aiming to work "lying wonders" rather than healing benefits, he puts his own staff into the hands of his servant, anticipating that a miracle might be wrought and a child restored to life by the simple touch of the holy staff, without his own presence or effort. Let us now examine ourselves on this event in Elisha's history. 1. On the power of faith and its success, as exemplified by the prophet. — What is the working of faith in us? Have we faith? 2. Mark the weakness of faith and its consequent failure in Elisha. This weakness, we have seen, consisted in a self-confidence approaching presumption. (G. L. Glyn.) People Elisha, GehaziPlaces Baal-shalishah, Edom, Gilgal, Mount Carmel, ShunemTopics Anyone, Belt, Boy's, Cloak, Face, Gehazi, Greet, Greets, Lay, Meet, Run, Staff, TuckOutline 1. Elisha multiplies the widow's oil8. He obtains a son for the good Shunammite 18. He restores her son when dead 38. At Gilgal he heals the deadly pottage 42. He satisfies a hundred men with twenty loaves Dictionary of Bible Themes 2 Kings 4:29Library When the Oil Flows'And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.'--2 KINGS iv. 6. The series of miracles ascribed to Elisha are very unlike most of the wonderful works of even the Old Testament, and still more unlike those of the New. For about a great many of them there seems to have been no special purpose, either doctrinal or otherwise, but simply the relief of trivial and transient distresses. … Alexander Maclaren—Expositions of Holy Scripture A Miracle Needing Effort Infant Salvation That the Grace of Devotion is Acquired by Humility and Self-Denial Extracts No. Ix. Abram's Horror of Great Darkness. The Soul. Answer to the Jewish Rabby's Letter. Supplementary Note to Chapter ii. The Year of Christ's Birth. Synagogues: their Origin, Structure and Outward Arrangements Kings Links 2 Kings 4:29 NIV2 Kings 4:29 NLT 2 Kings 4:29 ESV 2 Kings 4:29 NASB 2 Kings 4:29 KJV 2 Kings 4:29 Bible Apps 2 Kings 4:29 Parallel 2 Kings 4:29 Biblia Paralela 2 Kings 4:29 Chinese Bible 2 Kings 4:29 French Bible 2 Kings 4:29 German Bible 2 Kings 4:29 Commentaries Bible Hub |